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CV (Recent Performances)
Daniel Kok


documentation 1
SONIC GARDENING -- alessandracoppola


sonic gardening
alessandracoppola


day one. 7th January
Notes Opening Week I-13 -- Nicolas Galeazzi


The Adoption Project
Peter Stamer


Day 6 Report
High Pertformance! Workshop in economy -- Lucie Eidenbenz


Call for artists! International ...
juricnina


Franes performer
franes


Day 9 Report
High Pertformance! Workshop in economy -- Lucie Eidenbenz


DAY 8 Report
High Pertformance! Workshop in economy -- Lucie Eidenbenz


WHATEVER MOVING LIKE THAT -- PA ...
Oshin Albrecht


Day 4 Report
High Pertformance! Workshop in economy -- Lucie Eidenbenz


Day 3 - Report
High Pertformance! Workshop in economy -- Lucie Eidenbenz


Day 7 report The Economy of Enj ...
High Pertformance! Workshop in economy -- Lucie Eidenbenz


DAY 2 Report
High Pertformance! Workshop in economy -- Lucie Eidenbenz


Day 1 Report
High Pertformance! Workshop in economy -- Lucie Eidenbenz


HIGHER PERFORMANCE
Lucie Eidenbenz


pictures
CLEANING THE HOUSE -- Sven G


i OWN 90 Minute Remix
THE ART OF SHARING, THE SHARING OF ART -- Sven G


REASONS TO BECOME A HUNGER ARTIST
HUNGER ARTIST -- elke van campenhout


call to join the hunger artists
HUNGER ARTIST -- elke van campenhout


'Micro Histories' Thematics BC
Lilia Mestre


January 2 2012
Cultivating A Spot -- Sven G


art must be fun, art must be se ...
on my way -- iuliana varodi


Ghosts & Hosts - Impressions
Clé


Self-reminder
Clé


The video of the day - Cake or ...
Clé


The quote of the day
Clé


Growing in the Grace of Giving
THE G PARTY -- Sven G


Steve Jobs: 'Death is life's be ...
Clé


Saturday night knee-jerk reacti ...
Clé


Speaking to oneself might be a ...
Clé


Research, in art is a noisy res ...
don't know -- Caroline Daish


EPISODE 2
STUDIO 54 soap -- Michiel Reynaert


my concept for 'I Don't know '
robin


EPISODE 1
STUDIO 54 soap -- Sven G


STUDIO 54 soap
STUDIO 54 soap -- Sven G


clouds
MAN TWEETS CLOUD -- Sven G


pictures
MAN TWEETS CLOUD -- Sven G


MAN TWEETS CLOUD (2011)
MAN TWEETS CLOUD -- Sven G


www.gang-stalking.be
simonbenja


sharing session
THE ART OF SHARING, THE SHARING OF ART -- Sven G


Ria Hartley
THE ART OF SHARING, THE SHARING OF ART -- Sven G


Cara Davies
THE ART OF SHARING, THE SHARING OF ART -- Sven G


question
THE ART OF SHARING, THE SHARING OF ART -- Sven G


departure
AUGUST EPIC -- Sven G


desktop video
WERKKAMP 011 -- Sven G


snippets
WERKKAMP 011 -- Sven G


TOUR DE FORT 24/7
WERKKAMP 011 -- Sven G


Soap resurrection
Soap For Foam -- Michiel Reynaert


We See Fireworks
Sven G


Jesper Just's short movies - be ...
Soap For Foam -- Michiel Reynaert


a letter from the script writer
Soap For Foam -- Michiel Reynaert


Watching Dallas
Soap For Foam -- Michiel Reynaert


All Watched Over By Machines Of ...
Sven G


a sister of a.pass
Michiel Reynaert


desktop video
FOLLOWING PIECE 2.0 / EVERYTRAIL -- Sven G


EVERYTRAIL
FOLLOWING PIECE 2.0 / EVERYTRAIL -- Sven G


EXPERIMENTAL ETHNOGRAPHY
visual ethnography -- Caroline Daish


pictures
VEXATIONS -- Sven G


video
SWATTING -- Sven G


BUILD YOUR LEADER
ENACTING POPULISM -- margareth kaserer


PICASA (2011)
Sven G


movement
Caroline Daish


Essay on the understanding of Evil
mathematics for performativity -- Michiel Reynaert


Echo.Base group self interview ...
Michiel Reynaert


THE KITCHEN - V - CARRYING MILK
THE KITCHEN - V - CARRYING MILK -- Sven G


as you like it
ENACTING POPULISM -- Sven G


final evaluation
Sven G


D plus one
Fanny Zaman


I'VE BEEN TWEETING ABOUT YOU
Sven G


I'VE BEEN TWEETING ABOUT YOU (2011)
Sven G


MY WEEK 2.0 - EPILOGUE
Sven G


behind the scenes
MY WEEK 2.0 -- Sven G


EPILOGUE
MY WEEK 2.0 -- Sven G


MY WEEK 2.0 - FULL WEEK
Sven G


MY WEEK 2.0 - DAY 6 & 7
Sven G


DAY 6 - MAN
MY WEEK 2.0 -- Sven G


DAY 6 - LAND CREATURES
MY WEEK 2.0 -- Sven G


MY WEEK 2.0 - DAY 5
Sven G


MY WEEK 2.0 - DAY 4
Sven G


DAY 4 - YEAR
MY WEEK 2.0 -- Sven G


DAY 4 - WEEK
MY WEEK 2.0 -- Sven G


DAY 4 - DAY
MY WEEK 2.0 -- Sven G


DAY 4 - HOUR
MY WEEK 2.0 -- Sven G


MY WEEK 2.0 - DAY 3
Sven G


DAY 3 - FRUIT
MY WEEK 2.0 -- Sven G


MY WEEK 2.0 - TWITTER 24/7
Sven G


DAY 2 - SKY
MY WEEK 2.0 -- Sven G


MY WEEK 2.0 - DAY 2
Sven G


MY WEEK 2.0 - DAY 1
Sven G


DAY 1 - DAY / NIGHT
MY WEEK 2.0 -- Sven G


DAY 1 - LIGHT / DARKNESS
MY WEEK 2.0 -- Sven G


DAY 1 - THE WORD
MY WEEK 2.0 -- Sven G


DAY 1 - THE WORD
MY WEEK 2.0 -- Sven G


DAY 1 - THE WORD
MY WEEK 2.0 -- Sven G


DAY 1 - THE WORD
MY WEEK 2.0 -- Sven G


Cornered
Bureau d'Espoir -- elke van campenhout


MY WEEK 2.0
Sven G


welcome to fearland
Philippe Severyns


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CV (Recent Performances)

Daniel Kok -- Wed 8 May 2013 -- 0 reactions

2012

“The Cheerleader”

Cheerleading study for a solo, with Low Kee Hong (former General Manager of Singapore Biennale and Singapore

Arts Festival) as cheerleader

Side by Side, Esplanade 10th Anniversary Celebrations


"Napoleon D."

Cheerleading study for a solo

with Post Theater, Dock 11, Berlin


"X-Choreografen" Pole Dance Solo,

Tanz Im August / TanzNacht, Berlin


"ddd" Dance-film commissioned by Objectifs, Singapore

- Dance/Film, Singapore Arts Festival 2012

- POOL12 TanzFilm Internationale Plattform, Dock11, Berlin 2012

- Loikka Dance Film Festival, Helsinki 2013


2011 - 2013

"The Gay Romeo"

Produced by Hochschulübergreifendes Zentrum für Tanz (HZT)

- SODA.Works, Uferstudios, Berlin 2011

- Festival/Tokyo, Theatre Green, Tokyo 2012

- 18th Exodus Festival, Ljubljana 2013


2011

“Love Your City”

Collaboration with Eisa Jocson (Philippines) with artistic residency at Nadine (Brussels)

In Transit Festival 2011, Berlin


2010

“HOKKAIDO”

Commission by The Esplanade Theatres By The Bay, Singapore

In collaboration with Takayuki Fujimoto (Japan), Ming Poon (Netherlands), Victric Thng (Singapore)

Esplanade Theatre Studio, dans:fest10 (Singapore)


2009 - 2013

“Q&A”

Dance & Lecture Performance Commissioned by the Singapore Arts Festival 09

- Esplanade Theatre Studio, Singapore Arts Festival (Singapore) 2009

- Museo D'Orient, Lisbon (Portugal) 2009

- New Town Theatre, Edinburgh Fringe (Scotland, UK) 2009

- Kwai Tsing Theatre, Hong Kong Arts Festival 2011

- In Transit Festival, Berlin 2011

- Imagetanz Festival, Brut, Vienna 2012

- Chulalongkorn University Conference, Bangkok 2013

- Tokyo Performing Arts Meeting, Yokohama 2013

- BO:M Festival Seoul 2013


2007

“Fight Club, A Chorus”

Multidisciplinary Performance in Collaboration with Posttheater (Berlin/New York)

National Museum of Singapore 120th Anniversary NMS Gallery Theatre


“Morpheus”

Dance Performance with Cyril Wong, Bani Haykel, Adam Noel Shah

Forward Moves, Singapore Arts Festival 2007, Esplanade Theatre Studio



documentation 1

SONIC GARDENING -- alessandracoppola -- Tue 19 Mar 2013 -- 0 reactions
http://youtu.be/vnSAktmDMj


sonic gardening

alessandracoppola -- Tue 19 Mar 2013 -- 0 reactions



day one. 7th January

Notes Opening Week I-13 -- Nicolas Galeazzi -- Mon 7 Jan 2013 -- 0 reactions

a.) Why do you want to do research?






b.) About Tender Institute: formated discussion.


Elke places a lecture as a starting point for a discussion.

In the discussion everyone is supposed to start a speech with one of the following sentences.

Every one has to use all these sentences and each only once.



 

I don't agree because...


I agree because...


This reminds me of…


I think we could open this up by….


If you read this politically, then….


Here, the recorded discussion:




The Adoption Project

Peter Stamer -- Mon 7 Jan 2013 -- 0 reactions
Block 1, 2013
Peter Stamer & Nicolas Galeazzi

How do you position yourself to your art? 
How tight is the bond between you and the issues or ideas you are working with?
 What if you would release this bond and lend out parts of your research temporarily to someone else?


The Adoption Project deals with the ties and habits between you and your artistic practice. It challenges the perspectives and positions you engage with in your artistic process and separates them from your personal involvement by handing them over to a different outlook, practice, or routine for a certain period of time. A clearly defined section of  your project will be packed in a 'box' and given up for adoption, while you will take a part of someone else's research temporarily under your 'protection'.
In this sense the Adoption Project aims to facilitate you with tools to put your  work in a public context  long before it is 'completed'. We understand this process as an effective instrument of research.



How does it work?

a) 'give it away'
First, you are going to enclose and extract a section from the whole of your research case. This may be a part you don't know how to deal with, a part you would like to be infected by foreign qualities, or a section you already gave up on. 
Then you condense this section into a 'package' - readable by 'anybody' - and release it from your personal care. You put it at the disposal of the ‘adopter’ – maybe by means of a lottery. Everyone who is involved will give away part of his research and receive parts of others – adoption is based on mutuality. 


b) 'care about'
In the next adoption phase you will hence be in charge of a package yourself. You will feel responsible for the assignment given to you. You will have to take up a position toward it,  care for it and charge it with the best of your intentions and qualities. You will approach it through your own eyes and tools and, as you adopt it, you will treat it as if it would be yours and use it as if it was for your own purposes.


c) 'give it back'
Changed, charged and re-bundled you will give the adopted package back, from the foster-artist to the mother-artist. The third phase will happen in PAF, where you will hand it over to the mother-artist in the context of his/her research presentation.



Timeframes: Introduction to the project during the opening week in January. First working phase during the Half-way-days, February 18th and 19th. Second phase Workshop, March 18th to 22nd. Third phase in PAF, March 30th to April 5th.



ps


Day 6 Report

High Pertformance! Workshop in economy -- Lucie Eidenbenz -- Sun 11 Nov 2012 -- 0 reactions
Behavioural Economics

Theories in the field of behavioural economics started in the 50's while putting in relation scientific tools from Psychology with Economics.
How do people make choices. Study of individual decision making. The individual choice is driven by a necessity of maximizing utility.
Equilibrium : if you don't have access to something, you have to trade something else to get it, in order to reach a state of equilibrium.
This theory is based on the assumption that people are self interested.
We analyzed some examples of risky behaviours. Poor people are more subject to risky behaviours (where the chances to lose are high). Risky behaviours occur when there is the necessity to avoid a loss.

Money is like a language. But how come this language brings so much inequality?
Because the grammar of it is not equally distributed.



Call for artists! International festival of contemporary art NUS 2013

juricnina -- Wed 10 Oct 2012 -- 0 reactions
Call for artists! International festival of contemporary art NUS 2013
(Multimedia cultural centar (MKC) Split, Croatia from 11th till 18th of January 2013)



NUS is international festival of contemporary art with a goal of promoting contemporary art and young artists all over the world.

Program of NUS 2013 includes a group exhibiton, screenings, public debates, lectures, 8-day alternative library, performance, actions and interventions in public space.

Topic of festival is 'taboo', so in accordance of the theme entire event will be focused on rethinking of social taboos, the problems that we are living with and trying to find their solutions. All of this will be done in a creative and fresh approach of artists.



Application prerequisites:

- artist needs to be under age of 35
- every person can apply maximum of 3 exhibition works
- works in all techniques can be applied, including performing arts
- filled- in application form (which must include a photography of work in digital format) has to be sent to e-mail address neafirmiranaumjetnickascena@gmail.com or delivered on the address Put sv. Izidora 71/c, 21000 Split, Croatia, no later than 31st of October, 2012. with subject ‘’NUS – competition 2013.’’
- exhibition works will be selected by the NUS art committee; based on quality, originality and how closely it relates to the theme.
- artist are fully responsible for the costs and transport of their exhibition works



Application deadline is 31st of October 2012.


Application form: http://nusinternationalapplication.blogspot.com/





Contact:
Nina Jurić – curator and director
+385955411010
jurinina@gmail.com


Kristina Trifunović – communication with artists
+385981825895
kristinatrifunovich@gmail.com



http://nusinternational.blogspot.com/


Franes performer

franes -- Thu 16 Aug 2012 -- 0 reactions
hello, i `m a visual artist interested in developing my performing skills. I live in Barcelona.
Here you can have a look of my performances, i would like to visit you in Brusels next year, 
best regards.
Fran Blanes (franes)

http://www.tea-tron.com/franes/blog/


Day 9 Report

High Pertformance! Workshop in economy -- Lucie Eidenbenz -- Wed 27 Jun 2012 -- 0 reactions





DAY 8 Report

High Pertformance! Workshop in economy -- Lucie Eidenbenz -- Wed 27 Jun 2012 -- 0 reactions






WHATEVER MOVING LIKE THAT -- PAZ ROJO

Oshin Albrecht -- Mon 25 Jun 2012 -- 0 reactions
  1. introduction  

Paz Rojo is interested in the figure of ‘we’. Searching a different expression, relational grammar of plurality for ‘we’. But, she got used to how she was working, methodologies that felt ‘safe’ and even got bored with it.

So she was letting go of that and meeting a text of Agambden on ‘The Whatever’: question of abnormality.

 Reference: film ‘Gerry’ by Gus Van Sant

“what if we stop being artists”, Paz Rojo

 To keep on doing what we do, without identifying ourselves to what ‘artists’ mean today: ways of production, market, visibility, recognition,...

 SEVENTIES IDENTITY

 70ies: dancers & artists play with the concept of equality, fighting for democratization of how one wanted to live, for their subjectivity and the recognition of their identity as a group and individual. Emancipation and asking for visibility and acknowledgement. But because of that different labels and groups emerged.

 A body (of a dancer) could be the body of everyone. They were exploring the body in their quotedianity, setting up social events and happenings. But the collective itself was always a group of ‘outlaws’ trying to protect their individualism. So they needed to apply the idea of acknowledgement.

 And in the end they were just fighting for their own label in the market.

WE the feminists (for example) à the idea of identity, identity of a group.

 Then there was also the practice of ‘contact improvisation’. In doing that, no major protocols, no specific model or style was at hand, but focussed on the experience of weight and gravity by supporting eachother with fixed coördinates. But then the encounter with the other was still placed in a dispositive. Still creating a coprotagonist relationship.

CRISIS

 All the systems of beliefs are falling over à wellfare state gave us the belief we existed, but because of the fall of that (crisis), qualities are changing and there’s even a loss of human qualities. But still there seems to be the idea that the works needs dancers and artists. “But I might not be nessesary”. We were even never needed. There is a lot of potential in that.

 MOURNING

The state = father. The father is providing all the parameters to exist and makes me exist.

But now the father dies. And I realize it was not me who was thinking, but the father...

The mourning for the father is an existential mourning.

The illness of adolesence: to be in the realm of acknowledgement.

But now there’s a realisation of that and reaction to it...

 “The father (state, enemy) is not so recognisable anymore, it’s all around,...”, Veri

“There is no outside”, Simon

 So the ‘enemy’ is us...

And we are ‘whatever’.

“‘We’ is not a topic, it’s something to experience.”, Paz

So the question of experience comes back... If we are not nessesary, we might not exist!

We fear that to be excluded from any kind of work means not to exist...

 What does it mean to work? When do we feel we are working? Where does that happen?

The job today is to exist. This causes a stress: our nervous system is plagued by a state of adolescence and/or a state of chronic fatigue.

We should learn to deal with the idea of ‘loneliness’: in order to be together, we should learn how to be more lonely. What does that mean?

It means not searching or claiming a solution, but weighing: dismanteling the systems of belief, labels, truths. To make a nihilistic travel.

NOTHING & NOTHINGNESS

“To be noone, not to be what we can, what we could, but what we are, whatever we are.”

I weight to I am. To touch and be touched by things.

A way of dealing with the now is to test yourself with the environment, take messure... To get in touch with what is putting you into a little crisis. What’s the wheight on you?

 FILM ‘GERRY’, Gus Van Sant

In this film two guys are walking, soon you see that they don’t know where they’re going and everything and everyone is ‘Gerry’ or is ‘Gerrying’. There’s time and the whole film is an ‘experience’, a travel for the sake of a travel.

 STOP BEING A DANCER

Text by Martin Sparenberg

Dancer is what one does, not what one is.


2. practice 

BODYING 

weighing and moving the different planes of the body.

Moving the sensation, being in a liminal state.

A kind of active meditation

between forcing and losing





 


 

 

 



Day 4 Report

High Pertformance! Workshop in economy -- Lucie Eidenbenz -- Thu 10 May 2012 -- 0 reactions
Precariousness in the Arts
Why are artists poor?
How does neo-liberalism take over the lifestyles and gift economy used and practiced within the arts field.
Example : gentrification.
If all artists would stop working for free, what would that produce?
Which currency is used within the art field?
How do we value art, under which criterias?
We didn t talk about AURA, which I think enters very much in account in terms of valuating Art. Its insertion in a social context as well as in the market is determined by its aura!
This is linked to the strategies of generating Desire.
Indeed, nobody is waiting for your new piece of art - unless you are very famous - you have to create the need and desire for it in the market.

The Square has become a real Institution - and not only - it has become a sort of Panopticon!

A DADA - style letter by Elise and Nicolas :
























































Day 3 - Report

High Pertformance! Workshop in economy -- Lucie Eidenbenz -- Wed 9 May 2012 -- 0 reactions
Notes towards a critique of Money by Jorgos Papadopoulos

we talked about
Lacan and the receeding object
The unlimited desire. We don't desire an object, we desire desire. Desire is not something that we get rid of. We are in a constant state of desiring.
Process of Subjectivation through language and insertion in social interaction.
Search for Full Enjoyment which can never be fullfilled.
Buddhism? works on the suppression of desires ( by observing them).
....
Zizek : cut out the roots of Human into Nature. Are humans part of nature?

3hours research on GROWTH
challenge yourself, be better, be more happy, have a better life, increase our value as individul in society = capitalist values addressing growth as a goal.











Day 7 report The Economy of Enjoyment

High Pertformance! Workshop in economy -- Lucie Eidenbenz -- Wed 9 May 2012 -- 0 reactions






















According to Lacan's theory, human beings are driven by the desire of desire. Not a desire of a specific object, but a desire that cannot be fullfilled. Desire is the outcome of human's insertion in society and subjectivation through language. The promise of full enjoyment is what capitalism and consumerism play and work with constantly.
Desire is something that we want but that doesn't address any need. 'If we don't desire, life is meaningless' Jorgos Papadopoulos









DAY 2 Report

High Pertformance! Workshop in economy -- Lucie Eidenbenz -- Tue 8 May 2012 -- 0 reactions
We talked about 
MONEY
BANK
DEBT
The History of money : how did the monetary system appear and how money is created.
The role of the Central Bank, creator of money, distributing it to commercial banks, making profits on loans and interests.
The system of loan and debt. The virtuality of money at the base of profit-making.
How does inflation work; the creation of debt, the risks that banks can take since they are relying on insurances which are themselves insured.
How does this system redistribute debt to States.
How does the rating of interests and the deficit increase debt in a vicious circle.

We worked on general economics and economics of the body simultaneously by massaging each other while listening to the History of money.

We experimented a system of exchange and the creation of institutions within the space of the Square. Sharing the same space and having to negotiate with each other s desires and using each other for producing and maximizing profit.



























Day 1 Report

High Pertformance! Workshop in economy -- Lucie Eidenbenz -- Tue 8 May 2012 -- 0 reactions

The current economic crisis is not only a result of some major failures in speculating practices, but the outbreak of a constant crisis inherent to the system. Exploitation of the society and the environment through a reliance on constant growth, the possibility of infinite creation of money for some through the creation of debt for the majority, and the binding of most life-procedures to procedures of money are creating a precarious and dangerous economic climate.

Starting a glossary on Economics
Working on THE SQUARE : a delimited area in the workshop space, where we can experiment and model thoughts around interactions related with art and economy.
It is supervised by a camera which films the situation from above. It looks like a surveillance system ;) but it is not only that.
Jorgos Papadopoulos, Greek Economist, is intervening to clarify notions and concepts.
We spent time defining what means UTILITY and the notion of enjoyment linked to it.
The notion of Apparatus was introduced through a text by Lepecki.

We also mentioned different existing types of economies :
general economy
gift economy
economy of the body
blood economy
etc.
and how they work respectively.
In the arts field, can we talk about a gift economy?


















HIGHER PERFORMANCE

Lucie Eidenbenz -- Tue 8 May 2012 -- 1 reaction
HIGHER PERFORMANCE



pictures

CLEANING THE HOUSE -- Sven G -- Sat 11 Feb 2012 -- 0 reactions
CLEANING  THE  HOUSE
documentary performance

February 6-12 2012
Antwerp / Brussels

after a workshop concept by Marina Abramovic






i OWN 90 Minute Remix

THE ART OF SHARING, THE SHARING OF ART -- Sven G -- Thu 2 Feb 2012 -- 0 reactions
documentary performance
February 9 2012

90 minutes
19.30 - 21.00

The Proposal:
Share as much as we can for an hour and a half!


              

               


i OWN 90 Minute Remix
is an extension and amalgamation of Sven G's i OWN project and Davies' Instability in Stability archive and follows after the i OWN 24 Hour Remix, last month's i OWN 12 Hour Remix and i OWN 6 Hour Remix AND last week's i OWN 3 Hour Remix in the fashion of  a countdown sequence. Sven G will attempt to catalogue every item he owns inside Studio 54, Davies will attempt to trace the itinerancy of the items in her archive. Feel free to chip in using the integrated chat windows!



REASONS TO BECOME A HUNGER ARTIST

HUNGER ARTIST -- elke van campenhout -- Wed 25 Jan 2012 -- 0 reactions
Check out the second reason to become a Hunger Artist:
Redefine Relational Aesthetics, Radically: here


elke


call to join the hunger artists

HUNGER ARTIST -- elke van campenhout -- Tue 17 Jan 2012 -- 0 reactions
THE HUNGER ARTIST invites you to join us in an international movement of hunger artists. The practice of Various Artist Marcella.B can be picked up by anyone interested. In the upcoming weeks and months the hunger artist will inform you about the FIVE BEST REASONS to become a hunger artist, about suggested practices to become a serious hunger artists, and about the ethics and politics that conduct the practice. THE HUNGER ARTIST is a practice that overrules the distinction between esthetic politics, spiritual growth, ethical correctness and playful confusion. If you want to join the group just come to http://www.facebook.com/groups/311770432197784/, and if you start up your own HUNGER ARTIST PRACTICE, please keep us informed on these pages.


elke


'Micro Histories' Thematics BC

Lilia Mestre -- Mon 16 Jan 2012 -- 0 reactions
Micro Histories/opening week is part of the Thematics: a 2 month research project set up by Lilia Mestre / Les Bains with invited artists Eleanora Sovrani (it/be), Einat Tuchman (is/be), Annu Pennanen (fi) and Stephane Querrec (fr) and Agency/ Kobe Matthys (be). Micro HIstories researches the processes of documentation and presentation of the ‘Micro Histories’ collected 4 different Brussels areas: Vilvoorde, St Joost, Brussels Center (EEC quarter) and Forest. This Thematics  aim to investigate, challenge and discuss cultural phenomena and their construction through field research. For this we invited different artists with different strategies and methods from film documentary, to art history or performance, to be able to compare different sources and approaches. Apart from their individual research we would like to set up a system for collaborative data exchange to over all relate the multiple "Micro Histories".
During the opening week the participants of the Thematics and the participants of a.pass meet to lay out the themes that are driving this research: what is the sense of history? what kind of methodologies to we use to register ‘what has happened’? How do we create our own histories, or make history appear where it is not considered likely to be found? What is field research and how do we set up a valid research environment on location? This workshop is the introduction to the His/Herstory workshop, during which these strategies are put to the test in individual research field trajectories.


January 2 2012

Cultivating A Spot -- Sven G -- Mon 2 Jan 2012 -- 0 reactions
10:10 - 13:40



made coffee for Michele / cleaned storage shelves / took towels to wash / took empty glass bottles / took wrap film


art must be fun, art must be sexy - unseen avangarda in antwerp

on my way -- iuliana varodi -- Thu 1 Dec 2011 -- 0 reactions
Art as we know it is finished

"The contemporary art world can cope with melancholy as style, but taste revolts at the reality of sad, severe, serious life (...). The problem is, you can't parlay it. You can't fantasise on it. The authenticity of these artists annoys us because it tells us there are realities that rule us, The world, since the 1980s, has stopped believing in such a thing as reality. Money was unleashed from facts of any kind. Art became its delusive mirror. Art is fun, it's a laugh, it's entertainment, it's spectacular, it's cool ... art now aspires to be all the things fashion is. And so it cannot accomodate the awkwardness of a Kossoff: cannot be a bone in anyone's throat". 



Ghosts & Hosts - Impressions

Clé -- Sun 20 Nov 2011 -- 0 reactions





Self-reminder

Clé -- Fri 28 Oct 2011 -- 0 reactions
We can achieve a lot by working hard. We are mere visitors out of the cosmos on this planet. If our research and our results can contribute to a greater well-being of the next visitors, we can return to the cosmos with a light heart.

Dr Shen Hongxun (º1949-†2011)



The video of the day - Cake or Death

Clé -- Mon 24 Oct 2011 -- 0 reactions
Eddie Izzard on World History




The quote of the day

Clé -- Mon 24 Oct 2011 -- 0 reactions
If you've never seen an elephant ski, then you've never been on acid.

Eddie Izzard


Growing in the Grace of Giving

THE G PARTY -- Sven G -- Mon 17 Oct 2011 -- 0 reactions
30 min sermon by Robert Gelinas
on the stages of generosity
and the blessings of giving





Steve Jobs: 'Death is life's best invention'

Clé -- Tue 11 Oct 2011 -- 0 reactions



Saturday night knee-jerk reaction on Stengers, witches, etc.

Clé -- Sat 8 Oct 2011 -- 1 reaction
[rant mode]

(http://www.senselab.ca/inflexions/volume_3/node_i3/PDF/Stengers_en_mesopolitique.pdf)
Isabelle Stengers states the following:

I will be publishing a book that is something of a sequel and a reworking of La sorcellerie capitaliste, but which sets up the question differently. La sorcellerie tried to deal with the question of our vulnerability to capitalism starting from the 

idea that what’s at issue is the hold over us a type of sorcery has, and the fact that because we take pride in no longer “believing in sorcery” we have failed to produce the necessary protections.



our vulnerability... 
we take pride in no longer “believing in sorcery”...

who the hell is that "we" she's talking about? 

I don't know about "you", whoever you are, but methinks "we" are being labelled, described and defined in spite of what we might be aware of being on an individual level, regardless of the various filters and lenses used to peep on us.

[/rant mode]



Speaking to oneself might be a sign of madness so I'll call this 'thinking aloud"....

Clé -- Fri 7 Oct 2011 -- 2 reactions
It's not the first time I end up on this page, and keep wondering:
"Hmmm... what's supposed to happen here?"




Research, in art is a noisy research

don't know -- Caroline Daish -- Wed 5 Oct 2011 -- 0 reactions
"For the blind man in the dark room looking for the black cat that isn't there."
Contemporary Art Museum St Louis
September 11, 2009 - January 3, 2010
Organised by Anthony Huberman


"Research, in art is a noisy research, where explanations are necessarily flimsy, provisional and always subject to change."


John Keat's negative capability (the ability to tolerate and even enjoy the experience of confusion or doubt.) pg 21

The aim of science is not things themselves but the relations between things; outside those relation there is no knowable reality. Poincaré Science and Hypothesis (1905) pg 25

Alfred Jarry developed his Science of Imaginary Solutions or 'pataphysics. pg 50

For Bataille, nonknowledge is the passion for not-knowing, a type of knowledge that allows us to appreciate, enjoy and know the world. pg 52

Inserting themselves into literature's tradition of tragic-comic pairs struggling to understand the world- Bouvard and Pécuchet, Rosencrantz and Gildenstern, Vladimir and Estragon, Peter Fischli and David Weiss…pg 76

What is now known as the 'Reggio Emilia Method' sees children as little researchers who strive to understand the world, making their own theories to explain it. A teacher's responsibility is to guide their natural curiosity rather than replace it with a knowledge that is foreign to them, Each child has a particular theory in a particular language, making a school into a place of a hundred theories in a hundred languages. pg 80

Austrian philosopher, Ivan Illich sought to expose the dangers of modern industrialization and its effects on education, medicine, energy, transpiration and economic development. Unlike Freire, Illich believed in capitalism and rather than pronouncing its failure warned of its perversions. pg 82

Ranciere 'the student of the ignorant master learns what his master does not know, since… he does not learn his master's knowledge'. pg 84

It is not always easy to be confronted with situations that invalidate entrenched patterns of understanding. The value of this confrontation is directly proportionate to our ability to convert the crisis of insecurity into the fertile potential of change. Diedrich Kramer, things we don't understand  curated by Roger M Buergel and Ruth Noack. pg 88

"Research, in art is a noisy research, where explanations are necessarily flimsy, provisional and always subject to change." pg 101

Michel Foucault noted that " curiosity evokes 'concern', it evokes the care one takes for what exists and could exist; a readiness to find strange and singular what surrounds us."

… artists should act on the certainties of heir intuition and claim that truth lies in experience, no matter how incomplete it may be. They would, with Paul Feyerabend, assume an anarchistic knowledge and proceed against method, allowing accidental encounters and personal idiosyncrasies to guide their discoveries. pg 146



EPISODE 2

STUDIO 54 soap -- Michiel Reynaert -- Mon 19 Sep 2011 -- 0 reactions

INT. Shower STUDIO 54 - Tuesday September 13 2011 - DAY




















INT. Dining Room STUDIO 54 - Tuesday September 13 2011 - DAY




















INT. Kitchen STUDIO 54 - Tuesday September 13 2011 - DAY




















EXT. Te Boelaerpark - Tuesday September 13 2011 - DAY




















INT. Group Meeting de Bottelarij - Thursday September 15 2011 - DAY








































INT. Private Session Rehearsal de Bottelarij - Thursday September 15 2011 - DAY



----
Some people are getting a little suspicious about SvenG's work: is it a soap opera or a big brother project...






INT. Private Sessions DON'T KNOW! Conference - Friday September 16 2011 - DAY:

Sven seems to be stalking me. One by one he talks to all the women I talked with. First we have Eva, whom I hardly had a chance to get to know. I'm a little shy when I address her. I vaguely idolize her, since I discovered that she is the assistant of Arnon Grunberg, one of my favorite writers. I should know better. This whole conference was all about playing with authorial power reversal for me. Well the conference was not about one single thing, but the game I played in my one-on-one was amongst many other things, overemphasizing the power role of the speaker, by blindfolding the listener.







The second women Sven talks with is Nelle. I was happy to see she responded to my invitation to the conference. We only talked about some things not directly related to the conference. She is going to coordinate and assist the choreography of a TEDx-lecture by a acquaintance of  mine, John B. This TEDx-lecture is conceived as an overturning of the relation between talk and illustration: in stead of using a power-point, John will use live dance to demonstrate his ideas about communication of complex ideas.I actually have the feeling I didn't really talk to anybody at the conference, about the concerns that it lay on the table. I spoke in debates, or posed questions, ... But I do remember meeting people, the chemistry, with a sense of receiving guests at a place which I consider a little bit my home:  excitement at handling fragile mental luggage, adjusting the level of amphiphile actants, confronting cultural immunities on all kinds of levels.






Sven also sat with Nicolas, the male co-organizer of the conference. I wonder why Sven didn't put into this soap of his, my talks with Elke and Adva, the women-co-organizers of the Don't Know conference? Does he have some problem with women in power. Indeed. An other conversation that is missing from this little photo-novel: my visit to the one-on-one of Margareth Kaserer, which started with me purposely throwing a glass of water at Margareth. It was no coincidence that I did this: In my own one-on-one I asked my visitor to look at a picture of a glass of water; I then explained that the meeting between my visitor and myself is a place, not unlike the space obtained from the surface between air and water, by covering the top of the glass with your hand and shaking it.




I never met Eung before the conference. But the first time I approached her, during the opening coffee table, I wasn't wearing my glasses and I thought she was Michele Yang. So our first encounter was more informal than it normally would have been. I realized she was a stranger as I got closer, but decided not to interrupt the impulse to great her warmly. In spite of her surprise I decided to pretend nothing was wrong. I guess this determined to a certain measure how smooth her visit to my one-on-one proposal went. She was my first client and I was definitely less nervous, because of the way I could "play her" from our first encounter.










Caroline came to the conference, out of general interest for how things happen in a.pass.
She shared some impressions with me, from the one-on-one sessions she visited: she felt she was part of an experiment and that people were trying to get information from her.
She also recommended to me, on the second day of Don't Know, the worktable with Robert Stein, after participating in it herself, at the morning session. In fact she saw my physical temptation and hesitation to join this worktable at the first session in the morning, but then I decided to first participate in the proposal of Joel Verwimp about value. I took Caroline's recommendation serious and joined Robert's magic Circle in the afternoon. I confirm: it's really something I want to dive in to deeper. Caroline and me should talk more about why she thought that was so good for me. I would have loved to hear also what she had to say during her session in Robert Stein's circle: what story does Caroline come up with, when she has a chance to just talk about whatever she wants, in front of an audience of strangers, with whom you have just shared a massage.

















INT. Ping Pong Tables DON'T KNOW! Conference - Friday September 16 2011 - DAY
























INT. Round Table DON'T KNOW! Conference - Friday September 16 2011 - NIGHT














INT. CC Mechelen CONTOUR - Saturday September 17 2011 - DAY
































INT. Bimsem Mechelen CONTOUR - Saturday September 17 2011 - DAY









































INT. Friethalt - Saturday September 17 2011 - NIGHT
Michiel said "Mayonaise is foam: liquid and solid at the same time. Can you get your head around that Sven?"


INT. Bath STUDIO 54 - Saturday September 17 2011 - NIGHT


Since the word Soap and the genre it names became an obsession, Sven has trouble relaxing in bath.
The fun seems to be out of waiting for the Eureka moment.
What else can soap produce for entertainment?













INT. Bathroom Sink STUDIO 54 - Saturday September 17 2011 - NIGHT





















INT. Sint-Romboutscollege Mechelen CONTOUR - Sunday September 18 2011 - DAY







































my concept for 'I Don't know '

robin -- Tue 13 Sep 2011 -- 0 reactions
interviews about accumulated sound set in the future with the tag line 'opening the cracks'


EPISODE 1

STUDIO 54 soap -- Sven G -- Mon 12 Sep 2011 -- 0 reactions

INT. Living Room Michiel's Flat
- Sunday September 11 2011 - DAY














INT. Corridor Michiel's Flat
- Sunday September 11 2011 - NIGHT














EXT. Sven's House / STUDIO 54
- Monday September 12 2011 - DAY





































INT. Sven's Study STUDIO 54 - Monday September 12 2011 - DAY
























INT. Dining Room STUDIO 54 - Monday September 12 2011 - NIGHT

























STUDIO 54 soap

STUDIO 54 soap -- Sven G -- Mon 12 Sep 2011 -- 0 reactions


A photographed reality soap
taking place in and around
STUDIO 54, artist studio
and home of Sven G.


September 12 2011 - ...
(weekly episodes on Mondays)


watch EPISODE 1 here


email : studio54soap@gmail.com

location : De Leescorfstraat 54
2140 Borgerhout, Belgium


in collaboration with
Michiel Reynaert


clouds

MAN TWEETS CLOUD -- Sven G -- Mon 12 Sep 2011 -- 0 reactions
pictures from the clouds,
collage of a selection





pictures

MAN TWEETS CLOUD -- Sven G -- Sun 11 Sep 2011 -- 0 reactions
photo documentation
by Margareth Kaserer










MAN TWEETS CLOUD (2011)

MAN TWEETS CLOUD -- Sven G -- Sun 11 Sep 2011 -- 0 reactions

A reenactment/reinterpretation of Jan Fabre's
THE MAN MEASURING THE CLOUDS (1998)
performed by Sven G on the morning of
Sunday September 11 2011.




twitter.com/ManTweetsCloud


www.gang-stalking.be

simonbenja -- Sat 10 Sep 2011 -- 0 reactions

Bonjour,

J'ai un problème avec un gang-stalking, leurs armes sont principalement  des ondes. Je suis victime d'un harrassment 24/7 via silent sound que je ne sait pas enregistrer depuis plus de un an et demi. Un perpetrator joue impunément avec des databases de l'intimité des gens (utilisation de leur empreinte vocale e-a) qu'il gère avec un C4ISR armé. Ces pourris de nazis sont en train de commettre des crimes gratuits et crapuleux, ce genre de scénarios existe et à bien exister dans d'autre pays. Mon pays, votre pays d'accueil,  ne sait pas que ca existe, auriez vous des informations là dessus, pourriez vous m'aider à expliquer celà, que je puisse me protéger. On me laisse pour fou. Je suis en contact avec deux autre personne subissant un protocole similaire en Belgique. Je connais un jeune gars qui en est mort, la tête devant une locomotive ne supportant plus les assauts de ces agresseurs.
Ces connards ne me lâchent pas une minutes, ils ne savent pas me "décrocher".
Je propose à la sureté de l'état Belge 4 gb de doc à ces sujets (rassemblée depuis un an pour trouver une solution) et on m'envoie proprement me faire foutre. Ils ne sont plus en copie car je les saoule, et je reçois ce genre de réponses là invariablement:

" Monsieur,

Nous avons bien reçu votre message qui a été transmis à qui de droit.
Je vous rappelle que si vous ne recevez pas de réponse de la part de notre, c'est que ceci n'entre pas dans nos compétences et missions.

Bien à vous,
__________________________________________

SURETE DE L'ETAT - VEILIGHEID VAN DE STAAT
Cellule Information et Communication
Cel Informatie en Communicatie
__________________________________________ "

 

Pourriez vous examiner ceci?


www.gang-stalking.be

je cherche de l'aide.


Merci

Benjamin Simon
Ruelle Burton, 27 5340 Gesves
Corbion, 46b Leignon
Belgium
0032497615904
www.chauffage-industriel.be
   
Benjamin Simon <bsimon@chauffage-industriel.be>


Hi,

I have enormous problems with a gang stalking. These sons of bitches have a big collection of non lethal weapons like describe in the  bibliography database of M.Rich
I have lots of possibilities to destruct these assholes, but i can't make that without net (i'am crazy...?). I have a "personal army" if i need that.

 I'am harrassed 24h/24 since more than one year by clear silent sound everywhere, they are watching everytime and everywhere. I'am alone in these mind game, They speak to me with the voices of my friend, family, client, ect , to proof me the fact they are so watched.

This nazi network is based on a organisation perpetrators- informants-targeteds like describe in the book of GmB Bailey, or by M Rich  http://www.thehiddenevil.com/, but adapted for there own nazi games with wallon expressions and childrens voices.

I need a economic solution to have some real sounds. I'am almost going bankrupt. My governement don't know that crime...

Have you got some tips for me.

www.gang-stalking.be         for most complete explications of the facts

Benjamin Simon
Ruelle Burton, 27 5340 Gesves
Corbion, 46b Leignon
Belgium
0032497615904

I am not sure that my mailbox work correctly


Messieurs,

Au risque de vous agacer. Je tiens à vous dire que ce genre de réponses, que je reçois de vous depuis des

mois me font vomir.
Vous avez quatre liens sur votre website de merde (et je mesure mes mots), dont la CIA.
Je vous donne assez d’éléments pour vous compreniez qu'il s'agit, d'un réseau, criminel, d'espionnage, et
dans un système (comint, SIGINT, domint, ou assimilé) .
Les personnes visées par ces ordures sont des "simples" citoyens.
Vous êtes une cellule information et communications, vous avez un e-mail public (INFO@) et vous ne
voulez pas de mes dires, de mes documents.
Le seul "risque" que vous preniez était de me rencontrer et qu'au pire mes assertions soient fantaisistes.
Mais elles ne le sont pas,...
Vous m'invitez à me diriger vers les autorité compétentes: quelles sont les autorité compétentes à ce sujet?
L'anonymat favorise ce genre de criminalité, d'après ce que je vis et je lis.
Je vais donc me débrouiller sans votre aide, vous êtes des sous-merdes.
Au cas où vous ne recevez pas cet e-mail (comme je me fais pirater), Je vous le met à disposition sur
www.gang-stalking.be, et je l'envoie, en copie, à une pincée de témoins.
http://www.google.be/#q=gang+stalking&hl=fr&prmd=ivnsfdlb&source=lnt&tbs=ctr:countryBE&
cr=countryBE&sa=X&ei=_y0mTvGTMY7KtAbqpLyGCQ&sqi=2&ved=0CAgQpwUoAg&
bav=on.2,or.r_gc.r_pw.&fp=c9408e638b8909ff&biw=1600&bih=809

Bien à vous,

Benjamin Simon
Corbion, 46B
5590 Leignon


De : CIC - VSSE <info@vsse.be>
Objet : Re: problèmes de stalking
À : benjamin simon <benjamin.simon@advalvas.be>
Répondre à : info@vsse.be
lun., 11 juil. 2011 07:38


Monsieur,
Nous avons bien reçu votre message.
Comme déjà dit, si vous ne recevez pas de suite à vos messages, c'est que ceux-ci n'entrent pas dans
les missions légales qui sont confiées à notre service.
problemes de stalking toujours
6 sur 8 20/07/2011 4:39
Dès lors, nous vous invitons à vous diriger directement vers les autorités compétentes afin de régler
ce prolème.

Bien à vous,
__________________________________________
SURETE DE L'ETAT - VEILIGHEID VAN DE STAAT
Cellule Information et Communication
Cel Informatie en Communicatie
__________________________________________

Re bonjour messieurs les espions,


Je me permet de vous renvoyer cet e-mail, avec d'autres personnes en copie, car en ce qui me concerne, et
pas que moi en fait, la situation est urgente et je n'ai pas de nouvelles de votre part.
Je crois toujours que ce qui suit est dans vos attribution, et je pense qu'au minimum, vous devriez informer
la police que ce crime existe et leur donner des informations afin que je puisse déposer plainte.
Ou au moins me demander les 3 gigab d'articles scientifiques que j'ai rassemblé sur le sujet.
Comme je suis en train de me faire "stalker", il est évident que je ne peux pas être certain de mes e-mails
et ça vous devez le savoir aussi. C'est pourquoi, copies de ces e-mails sont sur la toile, toujours sur le site
www.gang-stalking.be .
De plus je vous offre la possibilité de les suivre sur le forum des tueurs du Brabant-wallon
http://tueriesdubrabant.winnerbb.com/t2256-reseau-de-gang-stalking-en-wallonie
Bonne vacances.......

Benjamin Simon
Corbion, 46B
5590 Leignon

Bonjour,
Je suis toujours victime d'un gang stalking, et toujours harcelé 24h sur 24 et 7 jours sur 7 par ces pourris,
par le biais de
silent sound que je ne sais pas enregistrer (voice to skull). Ces types me visent avec des armes à énergies
dirigées.
Les techniques utilisée par ses sous merdes sont apparentées aux techniques de nazis (mk ultra,
monark,cointelpro, ...).
Internet, toujours indicateur principal des phénomènes sociétaires, indique clairement que cette forme de
terrorisme perpétré
par des ordures est en plein essor.
problemes de stalking toujours
7 sur 8 20/07/2011 4:39
J'en suis à matériellement +- 300.000 euros de dégâts (compris les manques à gagner), et pour le reste
combien coute un an et
demi de vie, et je ne sais combien de temps d’espérance de vie.
Autant vous dire que je n'ai plus un sous et qu'il est moins une.
Vous êtes un service de renseignement et de communication et moi je vous propose une bibliographie
rassemblée de milliers de
pages à ce sujet qui me fait gerber (maintenant +- 3 gigab de textes scientifiques).
Je suis à même d'expliquer techniquement toutes les armes et techniques utilisées par ces fils de putes et je
suis de formation scientifique.
J'ai les preuves que ces bâtards backup l'intimité des gens par le bais de silent sound (self-modulation) , et
d'ondes hautes
fréquences (permettant d'avoir aussi le backup visuel) accrochées aux fréquences de ces champs
magnétiques (ce que j'appelle
leurs échelons).
Tout cela planté dans les foyers. C'est ainsi que ces pourris disposent de l'empreinte
vocale des gens et
dans mon cas, ils utilisent la voix de mes proches pour me parler dans la tête.
J'ai mis à jour nombres de techniques que ces assassins utilisent dans le cadre de ce gang stalking que l'on
peut dès lors et pour d'autre raison que je connais qualifier de multivictims.
Je vous indique même que je suis capable de démonter ce réseau de pourriture si on m'aide un peu, et
quand je dis.... c'est.
Le problème, est que, comme on me parle dans la tête, je suis fou, que ces crimes sont totalement gratuit
et basés sur
le sadisme à l'extrême.
Je ne m'étend pas plus sur le sujet ici....
Malgré vos réponses précédant sous le découvert de l'anonymat, et comme la police ne sais pas que cela
existe, je pense que
vous savez que çà existe. Et, d'après ce que je lis (votre plan stratégique 2008-2012) tout cela est dans vos
attributions.
C'est pourquoi, et au vu de vos réponses précédant, je vous met à l'honneur, ainsi que mes agresseurs,
dans ce site internet: www.gang-stalking.be
Je cherche de l'aide, je ne peux pas me défendre contre ces ordures en étant fou.

Respectueusement,

Benjamin Simon
Corbion, 46B
5590 Leignon

 

 

 

 



sharing session

THE ART OF SHARING, THE SHARING OF ART -- Sven G -- Wed 7 Sep 2011 -- 0 reactions
source: Alcoholics Anonymous






Ria Hartley

THE ART OF SHARING, THE SHARING OF ART -- Sven G -- Fri 2 Sep 2011 -- 0 reactions
September 1 2011
Facebook note







Cara Davies

THE ART OF SHARING, THE SHARING OF ART -- Sven G -- Thu 11 Aug 2011 -- 0 reactions

How much can you share through live art performance practice?




Cara Davies:

"Last night I was set the challenge of considering the question: How much can you share through live art performance practice? A question which when immediately set seemed to be abit overwhelming. I started to think about how the question could be better worded to make the answer more manageable to comprehend and thus answer. Overnight though I was thinking a lot and jumped up into the loft this morning to start to figure out what the key to this question was.

I spent the whole of the 3 hours trying to map my answer on to paper. With the help of Sven Goyvaerts (who originally posed the question last night) I have put together some form of notation for mine/our consideration of this notion of sharing through art.

Below is a link to a series of photographs showing the break down of this question in particular reference to Instability in Stability . Please note that these drawings have some gaps in because im still stuck on certain ideas, so if you wish to add any comments/ask for clarification you’d be more than welcome to : )
Please check the photographs out at:
http://www.flickr.com/photos/66181698@N05/sets/72157627279376225/

Apologies for not being able to add the Sven’s side of the conversation, I forgot to save the chat room text before encoding the video! Rookie error!!!"



question

THE ART OF SHARING, THE SHARING OF ART -- Sven G -- Mon 8 Aug 2011 -- 0 reactions

How much can we SHARE through live art performance practice?





departure

AUGUST EPIC -- Sven G -- Wed 3 Aug 2011 -- 0 reactions

iPhone still


AUGUST EPIC (aka SKULLS COLUMBUS) is a documentary performance project making use of the iPhone application EpicWin, an app that puts the adventure back into your life. It's a streamlined to-do list, to note down all your everyday tasks, but with a role-playing spin. Rather than just mentally ticking off your chores, completing each one improves and develops your character in an on-going quest to level-up, gain riches, and develop skills.

The AUGUST EPIC project is inspired by Christopher Columbus' first voyage in search of the New World. On the evening of 3 August 1492, Columbus departed from Palos de la Frontera with three ships; one larger carrack, Santa Maria, nicknamed Gallega (the Galician), and two smaller caravels, Pinta (the Painted) and Santa Clara, nicknamed Niño after her owner Juan Niño of Moguer.


desktop video

WERKKAMP 011 -- Sven G -- Mon 1 Aug 2011 -- 0 reactions


110730 - 10 minute desktop video documenting month-long residency at Scheld'apen's WERKKAMP 011

recorded during presentation at FEEST VAN DE GLUURDER on July 30th 2011 in Fort 8, Hoboken, BE

SWIMMERS IN LOCH NESS

watch in full screen HD !


snippets

WERKKAMP 011 -- Sven G -- Tue 26 Jul 2011 -- 0 reactions





TOUR DE FORT 24/7
a 24 HOUR WORKOUT PERFORMANCE by SWIMMERS IN LOCH NESS

camera & visuals by Gertjan Biasino

Time / July 24 at 12:00am - July 25 at 12:00am
Location / Werkkamp 011, Fort 8, Scheld'apen
Schansstraat, Hoboken, Belgium


TOUR DE FORT 24/7

WERKKAMP 011 -- Sven G -- Thu 21 Jul 2011 -- 0 reactions


TOUR DE FORT 24/7 - a 24 HOUR WORKOUT PERFORMANCE by SWIMMERS IN LOCH NESS

Swimmers are gearing up for a 24 hour non-stop pounding pounding improv music session on Sunday July 24th at Scheld’apen’s Werkkamp 011. Playing from midnight to midnight in Fort 8’s former engineers’ room, guests are warmly invited to come and participate. Swimmers will provide a few extra instruments, but please feel free to bring along your own weapon of choice. Featuring visuals by Gertjan and Michel Wuyts voice-overs.

We strongly recommend you have a look at some other fine exhibitions
and performances which will be held at the same location.

More info : www.scheldapen.be. See you there!


Time July 24 at 12:00am - July 25 at 12:00am

Location
Werkkamp 011, Fort 8, Scheld'apen
Schansstraat, Hoboken, Belgium



Soap resurrection

Soap For Foam -- Michiel Reynaert -- Tue 12 Jul 2011 -- 0 reactions
Dallas Reboots!! What does this mean? The answer is here just one click away.



We See Fireworks

Sven G -- Sat 9 Jul 2011 -- 0 reactions



We See Fireworks is an installation and a performance archive of audience voices. A curated programme of memories of past performances or performative moments whispered softly into the darkness.

Helen Cole is the Director of Inbetween Time Productions and the Inbetween Time Festival,
one of the leading contexts for contemporary performance and live art in the UK.



Jesper Just's short movies - between musical and soap

Soap For Foam -- Michiel Reynaert -- Thu 30 Jun 2011 -- 0 reactions
Watch it here.
Somehow because of the short format and the drama without cause, nor resolution, joined by the melancholic musical element, Jesper Just's work seems to show a warm heart for soap. From the hypothesis of that relation, I am tempted to go on and see a provocative invitation to make more soap. This very short format is accessible to low budget production, without compromising esthetically. Thus I see in it a chance to play on the stereotype that sticks to soap: it keeps production costs as low as possible, aiming first and foremost to keep the audience's attention stuck to the television, so they can be exposed to the commercials for sponsors of the soaps. The relation Jesper Just creates between time frame and the drama in which we are instantly plunged without introduction, and with only the most ungraspable fragment of a context, clashes with soap's establishing of an encompassing 'world' in which the characters emotional lives are played out.



a letter from the script writer

Soap For Foam -- Michiel Reynaert -- Wed 29 Jun 2011 -- 0 reactions
Dear,

I don't really want to make art that explicitly takes on an existing popular genre, that is: tries to engage a discussion on the basis of a label and the mainstream critique attached to it. I certainly do not see myself cozying up to a fictional critic, tactical approach to seduce an audience for my own medium. I really don't want to write this soap. I don't understand how I could let myself be tricked again, into such a project. I've always been trying to make dance theater performances, with the question “why dance” on a hidden agenda. Now it seems I'm trying to do the same thing all over, in a setting totally foreign to me. How did I imagine having any chance of achieving whatever ambition that drives me. That at least, I must conclude, is what drives me: ambition, in the blandest sense of the word. Career goals. My question “why dance” I must admit, is just given in by a jealous insult thrown at successful colleagues: “why the fuck are they still dancing! don't they realize the stink that fills their personal atmosphere comes from the shit they produce themselves!

The logic of the soap for foam idea is a flimsy excuse anyway. Soap as a solid form! As an ingredient of foam! What am I trying to hide, in pretending to offer -how generous- an answer to an imaginary demand. What am I covering up in the self fabricated image of a demand, projected onto what was actually just a superficial remark pronounced in a momentarily careless attempt at advise about the apparent absence of form in the path of my search. Any critique on soap has to start with the admission that the genre has no clearly defined borders, that it holds to no consistent form. And thus I can only use this soap impulse, this flash of consciousness-ex-absurdum, as another example of how the obsession with form keeps leading us, me, astray. The polarization of form against content crumbles as soon as one tries to touch it, as one tries to grasp whether the form is appropriate for the content. Not necessarily in order of appearance: the idea of soap, the word, the material, the everyday commodity... they all have already turned up at some point in the foam saga that I'm sucked into. I've tried chewing on soap to see if I could blow foam. The need to work in confrontation with something which one might call 'a form', namely 'the form of soap opera', is part of a systematic interest for the philosophical-narrative-productional function of foam. Is it a metaphor? Is it a figure of speech? We have called it a 'thought figure'. I came up once with a name to still be filled in: 'figure vivant' – implying that it could die also. But soap opera! What's in a name? Here I really border on hallucination... of an intimate relation between my personal search and a genre. When in fact, on first but very caring glance in the mirror, only in the absolute contingency of its name, does the form of the serialized television drama perhaps graze the skin of my puzzled and foamed face. No blood drawn.

But wait! The crumbling! This fragility to the touch, what about it! The terms, perhaps are spheres? “Form-sphere” and “content-sphere”. And to ask the question of their relation, is to fold their meeting surface. No! Hold it. I've the feeling I'm running in circles. Because now it seems like any two concepts, any two big ringing bells of words, can tauten the screen on which to project a little moving image of foam coming into existence. What an illusion.

Perhaps not in circles then! I'm running in foam. Aaarrrrr

Hold it! The horses got foam on their bits.

Did we take a wrong turn? Yes! At the number two! Just as much as the geometrically termed 'sphere' is not about oneness, foam is not about 'fundamental duality'. Foam figures – I interrupt myself again, because the word “figures” spells a huge potential for my attempts at reaching a public meeting place. Research en masse. Figures! the verb. In Dutch it rather connotes an unimportant role, an element in a group, which only as a group means anything. In English it means exactly the opposite. If foam figures in my vocabulary, it is to say that I do use it an awful lot of the time and that its meaning is essential to what I want to stimulate – in English.

So that is the tension which keeps me alive. The gain in translation. The form of writing is the space for this meeting of apparently mutually exclusive senses.

So the meeting is not merely about the duality of form and content. It's not just the two of us. I guess then I have to tell more about all the other spatial and mobile constituents: why surfaces? why tension? why contaminants, bubble nuclei, surfactants or amphipathics, evaporation, elasticity...

So Perhaps I do want to make a soap. Or at least fantasize about it.

In that case an answer is due, to your remark about the similarity between our projects.

Let me throw back your favorite question of the day: what do you want? What response are you aiming at with that remark? How exactly do you want to deal with this issue. Can I add to it, an other of your questions? What role do I want you to take in this request for mentoring? I'll start by wondering which role you already take. You're a pain in the ass. That's what you are. What about making this disagreeable provocation reciprocal? I think that the wild story of foam is about to be gently folded in to the sticky batter of urgent issues: an instantaneously improvised list goes from tolerance, equality, difference, society, solidarity... over progress, system, reality... to co-ecstatic being, inter-autism, hyper-dimensional folding, trans-human invention...

How are we going to survive this close identification. Is it real? Perhaps it could be part of a symmetric strategy, to elaborate our respective projects and meet regularly, to continue describing them each time in two ways: once to make them appear in all their similarity, and again to stage them in heated disagreement. We're confronted now with a question of value: what is worth disagreeing about, and when assuming two things to relate on an equal base, do we expect anything in return of such a favor, or is it a gratuitous opening? Concerning our cross contamination, if the old question is, where do we come from? - where do we get the stories that we tell, the stories on which we depend for survival – then I would propose to ask, at least as a preliminary inquiry, where are these stories that we live off? Or even better: what kind of a place do we want them to be for us?

I'm suddenly reminded of the version I saw of Xavier Leroy's Project/Projet. The piece then consisted of a sequence of gaming rounds. First just one game of football was played, and the participants, performers, were divided in two equal teams. In the second round, two games happened at the same time on the same stage, lets say football goals were set, one at the left and one at the right of the stage and two handball goals back and front. So four teams equal in number were playing against each other, but important to know: each person belonged to two teams at the same time, so half of the people who would be your team mates in the football game, would be your opponents in the handball game and vice verse. In following rounds people competed in more and more games simultaneously, each player belonging to more and more teams playing different games at once. After each round the score and the winners were announced. Of course, if you imagine the first round, it's clear who are the winners: one team. But in the second round, within the winning team of one game, one has to consider the two halves that won or lost in the other game. Of course if you belong to the winning teams of both games, you rank higher then if one of your teams lost. As the amount of simultaneously played games increases, the intersection of winning teams must decrease in size – leaving aside the case of ties. So you end up with an individual ranking. This whole construction could be a direct mise en scene of a basic game-theory class. But beyond that mathematical element, visually the games are not easy to follow from the spectators chair. Besides the competition between the playing teams, the games themselves seem to be competing for the spectators attention. And the final surprise: by repeating the exact moves of a small section of the game action, we are made to wonder if the whole thing is not choreographed, or at least the games are set up. Indeed, how else would a decent demonstration of the game-theory be possible: the scores of the live performances have to be somehow representative, a statistical sample.

The structure of the latter competition-composition reminds me of the descriptions by sociologists of soap opera dramaturgy: different story lines compete with each other, to draw out our attention, the separate lives of each character perhaps not rallying enough interest glue an audience to the screen. So all together now: what about a soap opera which would open with would introduce the team compositions at every new episode, ending with a score board after the 45 minutes tranche de vie? Why would you want to show something like that? What kind of rules would those games have? How would a drama look if every interaction in it is actually played out by two teams? Of course the whole team is not at the ball at once, but they operate in a common strategy. Would the teams be composed of equal amounts of players, or are there other criteria to start from a fair balance of forces?

Competing egos, morals, desires, needs, ideas, forms, moods, drugs, politics, cultures...

Where does this reframe your remark on how my ambitions seem to have grown on yours? Which teams are we playing in? What if we both ask subsidies with a dossier written on the basis of the 'similarity and disagreement' redoubling principle I described above? Totaling four project descriptions, for two projects involving one and the same duet, us. Worries for later. Back to soap now.

To be continued.

M



Watching Dallas

Soap For Foam -- Michiel Reynaert -- Sat 25 Jun 2011 -- 0 reactions
Watching Dallas is the title of a book by Dutch Sociologist Ien Ang, who, through a popular magazine, invited viewers of the soap Dallas, to send their reasons for watching it, liking or hating it, ...


All Watched Over By Machines Of Loving Grace

Sven G -- Sun 12 Jun 2011 -- 2 reactions


A grim and critical view on balanced self-organization in Episode 2 of Adam Curtis' new BBC series
ALL WATCHED OVER BY MACHINES OF LOVING GRACE.
Informative and thought-provoking. Can we change?


a sister of a.pass

Michiel Reynaert -- Thu 2 Jun 2011 -- 0 reactions
http://www.we-live-here.com/


desktop video

FOLLOWING PIECE 2.0 / EVERYTRAIL -- Sven G -- Sat 28 May 2011 -- 0 reactions
May 27th 2011



play in full screen HD


110527 - 10 minute desktop video to accompany reenactment of Vito Acconci's FOLLOWING PIECE (1969) from May 23 until June 14 2011 for the occasion of the REFORMANCE recycled performance festival, June 9, CA2M Madrid (fernandezmiron.com/​reformance/​ index_eng.htm)

FOLLOWING PIECE is one of Acconci's early works. The underlying idea was to randomly select on the street one of the passers-by who were walking and to follow the person until he or she disappeared into a private place where Acconci could not enter. The act of following could last a few minutes, if the person then got into a car, or four or five hours, if the person went to a cinema or restaurant. Acconci carried out this performance every day for a month. He typed up an account of each 'pursuit', sending each account to a different member of the art community.

The main idea of FOLLOWING PIECE 2.0 / EVERYTRAIL is to make a contemporary rendition of the original by Vito Acconci. Two substantial additions are made to the old version. First of all, the road travelled in pursuit of the anonymous passer-by is tracked, mapped and shared using the online application EveryTrail, controlled by an iPhone 3G. Secondly, the report of the walk is sent out on Facebook immediately after.


EVERYTRAIL

FOLLOWING PIECE 2.0 / EVERYTRAIL -- Sven G -- Thu 26 May 2011 -- 0 reactions

May 23 - June 14 2011
varying times, each day



"The main idea of Following Piece 2.0 - Everytrail is to make a contemporary rendition of the

original by Vito Acconci. Two substantial additions are made to the old version. First of all,

the road travelled in pursuit of the anonymous passer-by is tracked, mapped and shared

using the online application EveryTrail, controlled by an iPhone 3G. Secondly, the report of

the walk is sent out on Facebook immediately after. On May 23 I began the Following Piece 2.0

in order to finish it at June 14 and reach the same number of days Acconci performed it originally."




   
FOLLOWING PIECE 2.0 / EVERYTRAIL
                 
                                                                                                                                 
           


EXPERIMENTAL ETHNOGRAPHY

visual ethnography -- Caroline Daish -- Tue 24 May 2011 -- 0 reactions

EXPERIMENTAL ETHNOGRAPHY

 

Anette Baldauf & Aras Ozgun

Rits Film School Jan 2011

 

Scientific documentation

Scientific discipline in part of sociology

 

TRUTH and documentaries & ethnography

 

1)   Borat  to Foucault (Borat’s other interview? date service and Neil Armstrong?)

2)   Birth of orginal ethnography – colonization

3)   Ethnography applied – visual ethnography

4)   Experiemntal Ethnographic films 60’s- 80’s, 80’s- today, post colonization. What is reality? What is truth?

5)   The Power of The Faux



pictures

VEXATIONS -- Sven G -- Sun 15 May 2011 -- 0 reactions
documentation of durational performance
by Kristien Czubin and Tom Lambeens

May 14 (10am) - 15 (7am) 2011
Jozefrusthuis, Hoegaarden




Accompanied by the notes of Satie's VEXATIONS, a melody line which is repeated for 840 times,
Kristien Czubin & Tom Lambeens took up the confrontation with the bottomless silences
before, after and under each note, while drawing.



video

SWATTING -- Sven G -- Thu 12 May 2011 -- 1 reaction




110503 - 6 hour durational performance - I walked around Dominique Gonzales-Foerster's Tropicalisation for 6 hours (from 9 AM until 3 PM) attempting to swat flies and other floating particles / deSingel, Antwerp / video by Caroline Daisch


BUILD YOUR LEADER

ENACTING POPULISM -- margareth kaserer -- Thu 12 May 2011 -- 0 reactions

a project by Luigi Coppola

realized in the frame of Enacting Populism curated by Matteo Lucchetti

with Luigi Coppola, Sven Goyvaerts, Margareth Kaserer, Matteo Lucchetti, Esther Severi

images and editing by Claudio Cavallari

produced in the context of the residency in Air Antwerp

with the support of a.pass (advanced performance and scenography studies)

special thanks to:
Danilo Correale, Felix De Clerck, Wouter Van Der Hallen, Doniel Izquierdo.




PICASA (2011)

Sven G -- Tue 10 May 2011 -- 0 reactions



sharing pictures of every step Sven takes inside his house on May 10th 2011 from 9h until 16h



movement

Caroline Daish -- Wed 4 May 2011 -- 0 reactions

The quote below is from Franco Berardi’s book The Soul at Work: From Alienation to Autonomy (Semiotext(e)2009)

 

“The soul is the clinamen* of the body. It is how it falls, and what makes it fall in with other bodies. The soul is its gravity. This tendency for certain bodies to fall in with other is what constitutes a world.

 

The soul does not lie beneath the skin. It is the angle of this swerve and what then holds these bodies together. It spaces bodies, rather than hiding within them; it is among them, their consistency, the affinity they have for one another. It is what they share in common: neither form, nor some thing, but a rhythm, a certain way of vibrating, a resonance. Frequency, tuning or tone.”  

 

*Clinamen is the Latin name Lucretius gave to the unpredictable swerve of atoms, in the atomistic doctrine of Epicurus.



Essay on the understanding of Evil

mathematics for performativity -- Michiel Reynaert -- Thu 14 Apr 2011 -- 0 reactions
I want to make available and provide acces to the work of Alain Badiou. Here is a link to the summary I made of Badiou's "Essay on the Understanding of Evil" This essay is -as  Badiou himself also affirms- a good introduction to his more technically elaborated work "Being and Event". The essay can be an inspiration and provide motivations for the concentration it requires to get through the chapters of "Being and Event" where mathematics is transmitted.


Echo.Base group self interview is published

Michiel Reynaert -- Fri 1 Apr 2011 -- 0 reactions
About a year ago Echo.Base (by now dismantled) was invited to contribute to an initiative of Everybody's Toolbox, by doing a group self interview.
A hard copy of the collected interviews just arrived in my mail.
The texts are not yet online, but perhaps soon to be found here.
The Echo.Base self interview is at Scribd here.


THE KITCHEN - V - CARRYING MILK

THE KITCHEN - V - CARRYING MILK -- Sven G -- Thu 31 Mar 2011 -- 0 reactions
reenactment after an original by Marina Abramović

March 29th 2011
8:00 - 14:00
PAF, St Erme







as you like it

ENACTING POPULISM -- Sven G -- Sun 20 Mar 2011 -- 0 reactions
March 19th 2011
deSingel, Antwerp




Enacting Populism presentation at a.pass, deSingel, Antwerp. Talking about Luigi Coppola's workshop to a.pass participants. Initiated by Margareth Kaserer in the frame of the as you like it format. Photo by Sven Goyvaerts.


final evaluation

Sven G -- Sat 5 Mar 2011 -- 0 reactions
February 25th 2011
Bains Connective


notes






D plus one

Fanny Zaman -- Fri 18 Feb 2011 -- 0 reactions
The footage was taken Wednesday 29th of December 2010 from 10 am to 01 pm and is currently being processed.

Economics.

What do we observe?

Macro-statements and micro-reality.

The setting is the Ethiopian Commodity Exchange (ECX) in Addis Ababa, Ethiopia 2011.

Ethiopia ranks n°5 in the world list «emerging countries forecast 2011» from (?? need to check this). After an initial surprise we come to the conclusion that this forecast is a macro-statement. How is this condition of temporal acceleration reflected in the country? How does this macro-statement relate to the country’s current micro-reality?

A whole scaled down to snatches.

What do we observe?


#01 photo taken at Ethiopian Commodity Exchange, Addis Ababa, Ethiopia December 2010


We are in the spaces of the ECX in Addis Ababa, Ethiopia. We see trade on the trading floor of the exchange. We see a carpeted, octagonal space with buyers in kacki and sellers in green. The images are uniform. There is action both in foreground and background. The images are both equal and in constant change.

The project drifts on an observation of details and a constant inversion between foreground and background, between subject and context.

What do we observe?

Bharat Kulkarni, Senior manager trading operations, is explaining the ECX model.

It’s a didactic presentation of an economic model (a macro-model). The attention drifts towards the rhetoric of the presentation, his vocabulary, his choice of words, his accent, the speed of speech.

What do we observe?

The research has a wide scope. By observing the footage already taken, links are created to possible other topics, areas and disciplines to find interesting matches (more on that later).


Lecture Performance by Fanny Zaman

Global Villaging Research project, Stories of Cosmopolitan Anthropologists

April 8 – May 29

Opening April 8, 8 pm

ONOMATOPEE



I'VE BEEN TWEETING ABOUT YOU

Sven G -- Wed 16 Feb 2011 -- 0 reactions
desktop presentation
February 16th 2011




play in full screen HD


I'VE BEEN TWEETING ABOUT YOU (2011)

Sven G -- Mon 14 Feb 2011 -- 0 reactions
On February 14th 2011 Sven tweets the situation he finds himself in
whenever he thinks of his special someone.




Inspired by the 1990 Londonbeat song.


MY WEEK 2.0 - EPILOGUE

Sven G -- Sun 13 Feb 2011 -- 0 reactions
desktop presentation
February 12th 2011




play in full screen HD



behind the scenes

MY WEEK 2.0 -- Sven G -- Thu 10 Feb 2011 -- 0 reactions
recording setup




photo by Maud Lefever


EPILOGUE

MY WEEK 2.0 -- Sven G -- Thu 10 Feb 2011 -- 0 reactions
ICON (2011)
used frame, color print, tape




VORTEX (2011)
used frame, color print, tape



Showing at De Leescorfstraat 54 2140 Borgerhout.


MY WEEK 2.0 - FULL WEEK

Sven G -- Mon 7 Feb 2011 -- 0 reactions
                            


MY WEEK 2.0 - DAY 6 & 7

Sven G -- Mon 7 Feb 2011 -- 0 reactions
LAND CREATURES, MAN & REST

desktop presentation
February 6th 2011




play in full screen HD


DAY 6 - MAN

MY WEEK 2.0 -- Sven G -- Sat 5 Feb 2011 -- 0 reactions
FACE-TO-FACEBOOK (2010)
used frames, color prints, tape




CCTVs (2011)
analog surveillance system, switchboxes, cameras


Showing at De Leescorfstraat 54 2140 Borgerhout.


DAY 6 - LAND CREATURES

MY WEEK 2.0 -- Sven G -- Sat 5 Feb 2011 -- 0 reactions
miniDV tapes


Showing at De Leescorfstraat 54 2140 Borgerhout.


MY WEEK 2.0 - DAY 5

Sven G -- Fri 4 Feb 2011 -- 0 reactions
BIRDS & SEA CREATURES

desktop presentation
February 4th 2011




play in full screen HD


MY WEEK 2.0 - DAY 4

Sven G -- Fri 4 Feb 2011 -- 0 reactions
SUN, MOON & STARS

desktop presentation
February 3rd 2011




play in full screen HD


DAY 4 - YEAR

MY WEEK 2.0 -- Sven G -- Thu 3 Feb 2011 -- 0 reactions
research proposal
ONE YEAR LIFE PERFORMANCE 2.0 (2009-2010)


Showing at De Leescorfstraat 54 2140 Borgerhout.


DAY 4 - WEEK

MY WEEK 2.0 -- Sven G -- Thu 3 Feb 2011 -- 0 reactions
MY WEEK (2011)
used frame, black & white print, tape


Showing at De Leescorfstraat 54 2140 Borgerhout.


DAY 4 - DAY

MY WEEK 2.0 -- Sven G -- Thu 3 Feb 2011 -- 0 reactions
daily notes


Showing at De Leescorfstraat 54 2140 Borgerhout.


DAY 4 - HOUR

MY WEEK 2.0 -- Sven G -- Thu 3 Feb 2011 -- 0 reactions
SVEN G CLOCK (2011)
vintage clock, color print, tape

collaboration with Catherine Oldenhove


Showing at De Leescorfstraat 54 2140 Borgerhout on Sunday February 6.


MY WEEK 2.0 - DAY 3

Sven G -- Thu 3 Feb 2011 -- 0 reactions
EARTH & WATERS

desktop presentation
February 2nd 2011




play in full screen HD


DAY 3 - FRUIT

MY WEEK 2.0 -- Sven G -- Wed 2 Feb 2011 -- 0 reactions
FLICKR FEED (2009)
used frames, color prints, tape


Showing at De Leescorfstraat 54 2140 Borgerhout.


MY WEEK 2.0 - TWITTER 24/7

Sven G -- Wed 2 Feb 2011 -- 0 reactions
desktop presentation
February 1st 2011




play in full screen HD


DAY 2 - SKY

MY WEEK 2.0 -- Sven G -- Tue 1 Feb 2011 -- 0 reactions
TWITTER SCREEN (2011)
projection screen, color print 1mx1m, tape


Showing at De Leescorfstraat 54 2140 Borgerhout.



MY WEEK 2.0 - DAY 2

Sven G -- Tue 1 Feb 2011 -- 0 reactions
THE FIRMAMENT

desktop presentation
February 1st 2011




play in full screen HD


MY WEEK 2.0 - DAY 1

Sven G -- Tue 1 Feb 2011 -- 0 reactions
THE WORD / LIGHT & DARKNESS

desktop presentation
January 31st 2011




play in full screen HD


DAY 1 - DAY / NIGHT

MY WEEK 2.0 -- Sven G -- Mon 31 Jan 2011 -- 0 reactions
desktop background





DAY 1 - LIGHT / DARKNESS

MY WEEK 2.0 -- Sven G -- Mon 31 Jan 2011 -- 0 reactions
video projector


Part of installation on 7th floor of deSingel. Open from 11h until 18h.


DAY 1 - THE WORD

MY WEEK 2.0 -- Sven G -- Mon 31 Jan 2011 -- 0 reactions
assignments by a.pass mentor Anette Baldauf


Part of installation on 7th floor of deSingel. Open from 11h until 18h.


DAY 1 - THE WORD

MY WEEK 2.0 -- Sven G -- Mon 31 Jan 2011 -- 0 reactions
FLIP CHART (2011)
readymade


Part of installation on 7th floor of deSingel. Open from 11h until 18h.


DAY 1 - THE WORD

MY WEEK 2.0 -- Sven G -- Mon 31 Jan 2011 -- 0 reactions
EVERNOTES (2009)
A4 paper cut to size, tape


Showing at De Leescorfstraat 54 2140 Borgerhout.


DAY 1 - THE WORD

MY WEEK 2.0 -- Sven G -- Mon 31 Jan 2011 -- 0 reactions
HOTMAIL (2009)
A3 kadapack, aluminum frame


Showing at De Leescorfstraat 54 2140 Borgerhout.


Cornered

Bureau d'Espoir -- elke van campenhout -- Wed 19 Jan 2011 -- 0 reactions
Video performance by Bureau d'Espoir after Adrian Piper's "Cornered," 1988 and Tim Jackson's book "Prosperity without growth"
concept and text by Elke Van Campenhout and Ariane Loze
performance by Ariane Loze





elke


MY WEEK 2.0

Sven G -- Sun 16 Jan 2011 -- 0 reactions



Rounding up the year at a.pass, a.pt participant Sven Goyvaerts presents his research Documenting Durational Live Performance Art Using Social Media over a period of seven days. The choice of duration for this final presentation is inspired by the creation week described in the Book of Genesis. Ever since his ONE YEAR LIFE PERFORMANCE 2.0 project (2009-2010) Sven has been turning his life into a documented live performance art piece. What are the limits to consistently documenting one's life and sharing it over the web? Can durational live performance art of old be preserved through the use of new social networking sites, such as Facebook, Twitter, YouTube, etc.? How can we begin to think
of making an inventory of contemporary durational live performance artworks that take place on these social media?

Interviews and presentations Sven has done over the year are shown on monitors on the 7th floor of deSingel over the entire week. On the 7th day, visitors are invited to attend an exhibition of his research inside his house in Borgerhout.

Keep an eye on the a.pass website during this first week of February.

To reach Sven's house on Sunday, take tram 8 or 11 in front of train station Antwerpen Berchem
in the direction away from the city centre (tram 8 - Silsburg / tram 11 - Eksterlaar).
Get off at stop Apollo (second stop) and keep walking alongside the tramlines.
The second street on your left is the De Leescorfstraat.
Follow it down to number 54.

Finissage / 20h 
Sunday February 6, 2011
De Leescorfstraat 54
2140 Borgerhout


welcome to fearland

Philippe Severyns -- Sun 2 Jan 2011 -- 0 reactions
                                                 




                                                    
                                                    HAPPY NEW FEAR


Analog Bodies, Digital Consciousness

Sven G -- Tue 21 Dec 2010 -- 0 reactions
from the chapter in Understanding Media Theory (2004)
by Arjen Mulder

pages 169-170


Analog consciousness searches for a single place from which to perceive and experience a reality; digital consciousness seeks an overview of all the places that make up that reality.

The self is the core of analog consciousness, while digital consciousness experiences itself as a distributed cognitive network.

Digital consciousness is fixed in all the machines, books, databases, archives, interiors, friends and acquaintances, courses of study, e-mail connections, cities, vacations and other things from which it derives its knowledge and through which it disseminates it. The self is one element in this network, but definitely not the principal one.

Analog consciousness regards this digital craving for the big picture as a lack of courage, a halfhearted wish to keep all possibilities open: digital consciousness stands for nothing. For its part, digital consciousness accuses analog thinking of glorifying its own limitations. Why would you have one opinion when you can have all opinions at your disposal?

Analog consciousness's answer: because the world becomes real only through that choice - it becomes my world, rather than a place for which I bear no responsibility since everything might as well be different depending on how one looks at it.

One test of both kinds of consciousness, or of both ways of experiencing the world-and-self, is the encounter with something utterly strange or inhuman, such as an incidence of light, a weather phenomenon, a strange people,
an animal's gaze or a vegetative feeling. Analog consciousness can register the unknown only in a language comprehensible to it, but because of this, the truly alien remains invisible and inexpressible. The "other" arouses longing for the familiar in analog consciousness.

Digital consciousness, by contrast, asserts that it can take in things that fall outside the personal, even outside the human format. An encounter with the alien or unfamiliar can rewrite one's inner programming. The result is that after reprogramming one is incomprehensible to the person one was before one got reprogrammed. The advantage is that one subsequently sees through the new and strange as well as the old and familiar.

In the empire of the digital there is no longing. "My" world is not that interesting: the only emotions worth feeling are those evoked by a seduction that comes from outside and is capable of transforming "me" (and vice versa).


FOR ANALOG CONSCIOUSNESS, THE WORLD TRULY EXISTS;
FOR DIGITAL CONSCIOUSNESS, IT IS A PLACE OF POSSIBILITY.




diary from a window

interface fictions -- alessandracoppola -- Sun 12 Dec 2010 -- 0 reactions

For “Interface Fiction” I wanted to be an explicit object of gazes to experiment the condition itself and to excercise and eventually ehnance the awareness of my own gaze.


I was looking for a device that could put me in a condition of maximum exposure (body, mind, emotions...) that heppens through the eyes.

The intention being to bring the gaze interaction to its extreme consequences. 


I decided to put myself behind the window and spend there 2 hours a day.


-how do my whole body feels being looked?

-how do I look at people?

-what do my look communicate?

-does the people’s gaze respond more to my way of looking or to the device I’m in? 



-Day 1-


The task of the day: to focus on the outside of the window and on the front of my body.


At the beginning I though that the image of a woman, sitting on a pedestal behind a window, would recall inevitably the one of the prostitute, so I assumed this possibility completely and decide to eventually bring the gaze interaction to its extreme consequences also in this case.


I look at the people passing by, I wonder what do you think I am? 

I’m not playing sexy, seductive, but my eyes are very active and awake, 

I feel the exposure of my whole being, when someone comes closer, the body sensation becomes more and more intense and I feel the power of what I can communicate with my eyes and my expressions.

It’s time to negotiate what’s going to happen next...

... I concentrate all my energy on one thought:

I’m here, looking at you. (nothing more, nothing less).

 

It seems that some people are desoriented by the set . They pass by with no expectation from this window .... most of them live or work in the area... No one comes too close, but from a distance they look at the contest trying to figure out what’s going on there.

I don’t know what they think I am, but anyhow they pass by while I’m staying there, i belong to the window: I’m an object.



- Day 2-


Task of the day: focus on the inside of the space and on the back of my body.


Behind me it’s a laboratory, an art space, a place of practice...

Each person define a mobile space by his/her presence, energy and sounds.


-Manne- 

I recognize a space defined by movement that i could compare to the ones of a fly: this person moves aimless, comes close, stays a little while and goes, I don’t feel or hear him anymore, but then again his presence catch my attention, he’s on the other side now, moves around, he makes me curious to guess his actions. 

I can feel a certain aimless consistency in what he’s doing.


-Lilia-

She describes a space with movements that I can compare to the ones of a spider that build up it’s net, does something in it, then it build down, moves somewhere else with a clear direction and build another space:

she’s somewhere, she adds stuff around herself, she builds something, she brakes it down.


-Elke-

She move within a world. It seems like as she changes her placement, she brings with her a whole life.


-Michiel-

He’s like a dot that appears and then you forget about, he’s not there anymore... ah no, here he is! a dot in another point. By the time you identify his position he disappears, his sounds are not there anymore, his presence become vague. And so on... 



 

-Day 3-


task of the day: I’m on the pedestal, focus on my phisical base and play with turning my head and body to look from inside to outside and viceversa.


The outside world become less important, the sense of the space behind is very present.

When I turn to look behind me, I feel part of something and when I turn back to the window  I bring this world with me to the front.

The look of the people passing by effect me less than the previous days, in my perception, the outside became the fiction.  





love stories

alessandracoppola -- Sun 12 Dec 2010 -- 0 reactions






Book and DVD release

Fanny Zaman -- Fri 10 Dec 2010 -- 0 reactions








































PART01 SONG MOUNTAIN AREA THE CENTRE DIRECTION (book and DVD) presents a portrait of a mountain. The mountain is situated in the Chinese district Dengfeng in the centre of Henan province. The mountain is holy and the area "energetic" and famous for its martial arts tradition.
The mountain base is inhabited and the surrounding area is mainly a mining district. This combination of activities, this coalition of dust and bodies, is it coincidental, collateral or merely a minor detail in the eternal realms of Chinese cosmology?
THE CENTRE DIRECTION is a critical portrait of a mountain at the crossroad of rumours, facts and choreography.

With contributions of Jean-Pierre Rehm (F) and Leslie de Vries (B)

author: Fanny Zaman (B)
publisher: a.pass
book 48 pages
DVD: 37 min.



DESKTOP PRESENTATION November 24th 2010

Sven G -- Wed 1 Dec 2010 -- 0 reactions

NOTE: portion of the screen is missing on the right, due to improper settings made after connecting a beamer to the laptop



SELF-SURVEILLANCE

Sven G -- Fri 26 Nov 2010 -- 0 reactions
November 24th - 29th 2010
PA-F Reims



Watch Sven as he works behind his desk on the research project
Documenting Durational Live Performance Art Using Social Media
over the course of his stay in PA-F together with fellow a.pass students.

On Sunday 28th, the other a.pass members were invited into the room.


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check Ustream channel for time schedule
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Epicurean Heterotopia report

interface fictions -- David Zagari -- Thu 11 Nov 2010 -- 0 reactions

 

Diary Interface Fiction

Epicurean Heterotopia

 

 

1st day

11am: setting up.

 

2nd day

4am: 1st painting, yellow.

Overestimation of the time needed to paint the whole room.

1.30pm: We placed a bowl in front of the board and broke 12 eggs in it and left the shells. We expected that the eggs would free their smell progressively until the next day but we surestimate the strenght of the molecules to persist in the room and the gallery or even liberate an odour to be perceived. The odour  would have been a bitter smell, the choice of this element was to reinforce the colour of the room but to give at the same time a second layer, a new information ,in the relation with the space by smelling a reek.

 

3rd day

4 am: 2nd painting, blue.

The practice as religion. The action is framed on time and space and give a structure that we follow without letting us taken by the routine. Even if we are repeating the same procedure the fact that each action is counted in time allow us to practice the score observing the differences from the day before and let us live the present time. The freezing as mirror gives back the past action, the present time and as a minute is long for the brain to keep focused on one thought, it then make us look to the future, to the next action.

The surprise: As Gabriel took the board off the room to start painting he discovered Manne crouched behind the board with crazy eyes,a wig and a knife in his hand. The joke made us briefly laugh but we didn’t let it interfere as we were really focused and sensitive to the incorporation of the score.

1.30pm: As the first element didn’t smell and was, because of this lack of odour, just decorative we react in opposition by substituting the eggs by a scented non visible element, a perfume that we could characterized as a perverse smell. We choose “Serge Noire” from Serge Lutens and did the profile of this perfume. Strong notes of camphre, pepper, incense, it leaves a smoked impression. The image of someone that wears suits, smoke cigars and have a certain financial position, or try to appear as. This perfume was making a contrepoint to the reconforting feeling that the colour was giving to the eyes, by suggesting a “script” through the smell.

 

4th day

4am: 3rd painting, green.

Challenging ourselves by detailing the action more precisely, trying to stick to the score and being more attentive to the frame of the camera that capture and document the practice. By wondering of being exactly in time we were somehow confronted… The movements start to be integrated in mind and body but, still, not yet timewise. As we depend on the strenght of the color that cover the layer that has been done the day before we can not let oursleves flow by only “listening” to our “natural” rythm. The rolls are loosing their quality as we are using it everyday. The tools used for the painting disturb the continuity of the action. The tireness doesn’t help too although the timeframe that we define, 90minutes, give us us the strenght to carry on in a good dynamic as we know and feel that the action has a precise lenght. We go then over exhaustion and do the action meticulously, influenced by the fact that the score push us to live in the present time the action.

The surprise: Manne prepared a breakfast table for us. That create a really nice and relaxed atmosphere.

1.30pm: The element of the previous day has been noticed in the following hours after we put it. But it didn’t last in the manner we expected it. Molecules are volatile and need to be reactivated by breath of air to be able to smell them. As i was cleaning the floor after the morning practice i could smell the perfume and awaked it by scrubbing. The material lightness of the perfume influence its life span by depositing its scent after being blown. Rather than suggesting a script through the perfume, forcing the inhabitants of the gallery or the passers by to embodied a certain posture to awake their sagacity, we decided to project out the room its content by placing a small fan under the board facing the entrance of the room.

 

5th day

4am: 4th painting, brown.

Timewise to score is totally incorporated. We didn’t need to stick to the clock after each action although the tireness can be perceived in the in and out the frame of the camera. We could observe tensions toward each other and with people out of our score time. It’s getting harder to be able to follow our daytime tasks. The choice of activating a space inside the gallery in hours that are not expected push us away from the regulated social time. We had until now defined specific actions for each of us: at 4.14am Gabriel tiny jump, at 4.17am David start painting the sidewall after Gabriel started painting the ceiling, and some more general tasks: finishing the corners+2nd layer. The score at some point seems to be done for one personn, that allow us to change from one day to the other (Gabriel did the finishing one day and the 2nd layer the next one) but not for one personn as 1 individual but as a symbiotic relation between the two. We realized that the score is expending by itself, setting up our way back and our entrance. It is ponctuating us before and after the score.

The surprise: Manne hid a recording of his voice wishing us a good practice and played 2 Lady Gaga’s songs. That influenced our painting, hard to admit, but it seems that we enjoyed it and it gave us a lot of energy, we had to slow the rythm as we were going to finish 10 minutes before we were supposed to.

1.30pm: The brightness of the green was calling the eyes but nobody was going inside the room, we had practically no visitors since we all started.Therefore we wanted to create a path that would appeal to the people to come inside the gallery. As the fan was projecting the room by spreading its particules out of it we inverted the force . We used chocolate candy that we spread from outside the main door of the gallery to the inside of the room.

 

6th day

4am: 5th painting, white.

The surpise: we were totally unestablished and lost timewise the tasks during the painting. We first get affected by the fact that Elke was missing in her bed, then after switching on the light we discovered that Manne painted the room and the board in white with two layers but left the finishing for us to do. We got lost in time and were10 minutes in late, but, weirdly, we managed to freeze on time and finished the practice as defined in the score.

1.30pm: We placed 2 protection masks (the kind that workers use to protect from dust) in the holes of the board in the manner that it would force people to fit there face inside. In the masks we applied our sweat that we collected through the practice. In that way we could display our labor through the week.

Here the video documentation:

http://www.youtube.com/watch?v=U9C4E5uSC6g



Zagari David


friday, 29 october 2010

interface fictions -- elke van campenhout -- Fri 29 Oct 2010 -- 0 reactions
FRIDAY, 13h24

Things start going wrong today. Michiel doesn’t arrive then after our first interaction, so i’m a bit stuck in space. Adva has preparation stress for the Dominokingdom next day in nadine, so she arrives later for the breakfast. Lilia becomes her stand-in for the first part of the breakfast score. We pick up the conversation I had with Adva the day before, and use the time to discuss the potential of this workshop formula to use in different contexts. We also precise the need for modifications to the scores: they have to be communicative to the outside and the others, so that their affective potential is released. Maybe we should ban computers out of the scores, since a bunch of people sitting around a table working is not really stretching out the concept to its fullest power. We also try to come up with different ways to understand the scoring: not only based on time, but on musicality, on the spatial constructions, on the affective landscape, etc...  Repetition in this environment becomes a very complex given, residing on the different possible parameters to follow. Right now every one is kind of struggling throughout this enormous amount of choices to make at every single moment of performing the score. Also on a documentation level this poses a lot of questions, since everyone always only carries one perspective on what is happening. So the question arises how to think of a fragmented but communal form of archiving. We try to bring it into our communal talks, but what prevails is the question of (self-induced) power: the scores are quite stringent and demanding, and some participants need to blame an outside force for the power exercised over every single moment of their day. on the other hand everybody knows this power is self-induced and can thus not be turned into a refusal towards the exterior. You can only fight yourself here. But if you fail, you also deny the other ones the completion of their stories. It is at moments quite stressful to realize your interwovenness with the ‘bigger group’, the fact that not doing something in these kinds of circumstances is a clear statement of absence to the other’s, since they perceive this as a clear gap in their work.


elke


interface fictions - photos

interface fictions -- elke van campenhout -- Fri 29 Oct 2010 -- 0 reactions
i made a public photo gallery with the pictures of interface fictions. you can easily add yours just by email. please do so! i know you have much nicer ones then mine.
gallery

elke


elke


diary thursday 28 october

interface fictions -- elke van campenhout -- Thu 28 Oct 2010 -- 0 reactions
THURSDAY, 13h28

In the gallery, the atmosphere is slowly shifting during the days to a discussion platform. Little constellations find their way into the scores. My sessions with adva and emiel, michiel’s with varinia and anette, people passing by participating, listening to the other’s conversation while involved in their own practices. This morning we talk about the equilibrium between the stringency of a framed proposal like the time scores, and the freedom it offers for interpretation and interpersonal exchange. Ideally the scores could just work like a transforming social body; relying on the interpersonal transformations more than on an exact time frame, the social body could start speeding up and slowing down at will. Keeping to the score but not to the temporal limitations.
What is the relation between this as a set-up for a workshop and an ‘environmental’ curatorial practice, only offering a formal framework for a freely evolving artistic practice? As a test case it proves its strengths and weaknesses immediately. The experiment only exists in the very strict respecting of the minimal rules for the whole thing to happen at all. Without that there is no social body appearing, and the image of the whole set-up doesn’t become visible to the outside world either.


elke


diary wednesday 27 october

interface fictions -- elke van campenhout -- Wed 27 Oct 2010 -- 0 reactions
WEDNESDAY, 13h25

The constellation has changed today. I did my Nigella practice in front of the window and more people seem to have noticed. It’s Wednesday and the streets are more busy, school children boisterous and challenging the set-up. In the gallery space this time Doris, Manne and Future Husband, who lingers as he did yesterday. Michiel not here, which changes the whole atmosphere for some reason. My position being somehow always related to Michiel’s position in space. This morning with Adva we talked about curatorial practices, and how an open framework for artists to enter into, and to react to each other’s work (as it is in Dominokingdom), also engenders a form of ‘active’ archiving: of picking up where the other has left, transforming it all the time towards future interpretations. I like that idea, but considered that maybe the curator then becomes the active archiver of the discourse that ‘appears’ in these practices as not being completely random, or sense-less. Him being the one that, looking back, lays bare possible points of collision and relates them back to the context in which the framework was produced (institutional, city orientation, whom did the invitations reach, how do the interpretations relate to the social fabric of the city/the scene, etcetera...).
With Future Husband we decided to transform the Flemish Lion into a fierce Puss-in-Boots with killer boots. Also, as a rehearsal for our marriage we decided to go together to the Manifesta exhibition in Murcia, taking a short stop to visit some of his friends in Madrid.
David arrives, the freeze this time not noticed by anyone. They stand in front of the gallery until the window has opened completely, opening up the space for the rest of the day.


elke


diary tuesday 26 october

interface fictions -- elke van campenhout -- Wed 27 Oct 2010 -- 0 reactions
TUESDAY 13u23

The gallery is almost empty. Doris is sitting at the table, eating and staring at her computer. I don’t know what she is working on. My future husband is still here working on our heraldic sign: a flemish lion in high heels against the background of a lys de france. We discuss adding a musical symbol, but cannot agree on which one: I find a bongo too exotic, and a piece of music too cliché. we do agree on putting in a book with as its title laus stultitiarum. I haven’t included enough time in my score to look up all the right images to then translate into embroidery. There are too many things coming up and not enough time in a day to realize them all. It is very quiet here now, with most of the others working outside. David arrives, which means we will finally be able to open the front door. Every day from now on at 13u34. They freeze midway the little place in front of the gallery on their way to the door. The workman behind them seems intrigued by what’s going on. It is the same man that already stared at Lilia’s and my unisono yoga session. It feels like the window sessions are working. Cooking in the window I’m thinking of putting Nigella to shame. People react bemused. Only a few minutes to go before my rearranging task. I guess I will just move my whole corner to the other window. Or not. Maybe just clean up the trail I left behind all morning.


elke


the gaze of the group

alessandracoppola -- Mon 18 Oct 2010 -- 0 reactions
your text goes here


Evening with Marina Abramovic

THE PIGS OF TODAY ARE THE HAMS OF TOMORROW -- Sven G -- Wed 29 Sep 2010 -- 0 reactions
http://www.plymouthartscentre.org/education/eveningwithmarin.html




Evening with Marina Abramovic

At the Roland Levinsky Theatre University of Plymouth

Friday 15 October
6pm
Free


The sensational vanguard performance artist Marina Abramovic discusses her work in Plymouth.

Due to illness in January she was unable to attend her collaborative event
with Plymouth Arts Centre The Pigs of Today Are the Hams of Tomorrow. The evening will be a discussion of her infamous retrospective at the Museum of Modern Art, New York, in 2010, and the chance to hear about the future of performance art from this sensational artist.

Supported by the Faculty of Arts, University of Plymouth.





FINISTERRA

Ana Casimiro -- Tue 14 Sep 2010 -- 0 reactions

Finisterra is Time and Space.

And we all know it’s inevitable presence. A space that brings us together.

It is a space of rethink values, making judgments. It is a time of rest and contemplation.
Finisterra is t
he end of reason and civilization. It is a land of passive men. A Human purgatory.


If changing is a lie and any hope possibility inexistent, what stands Man? This is Finisterra.

 



An Existentialist

Ana Casimiro -- Mon 13 Sep 2010 -- 0 reactions

Dostoyevsky wrote: "If God did not exist, everything would be permitted '. There lies the starting point of existentialism. Indeed, everything is allowed if God does not exist, man is therefore abandoned, since it does not find in or out himself, a possibility to hang on. First of all, there is no excuse to him. If indeed existence precede essence, will never be possible to refer to an explanation of the human nature, given and immutable; in other words, there is no determinism, man is free, man is freedom. If on the other hand, God does not exist, we do not find beyond us the values or taxes that legitimize behavior. Consequently, we have, neither behind us, nor before us in the bright field of values, justifications or excuses. We are alone and without excuses. This is what I translate by saying that man is condemned to be free. Condemned because he did not create himself, and yet free, because once thrown into the world, he is responsible for every action that he takes. An Existentialist does not believe in the power of passion. Do not ever think that a great passion is a devastating torrent that inevitably leads man to certain acts. Passion is an excuse. Man is responsible for that passion.


An existentialist does not believe in any sign given by the earth, in order to help and guide man; because man is the one that will decipher it, and he will do it in order to please him. Therefore an existentialist thinks that the man, without any support or aid, is condemned at every instant to invent mankind. Ponge said on a article: "Man is the future of man." It is perfectly accurate. Only if we understand the future has inscribed and ruled by Gods, it became an error. Anyway that would not even be a future. But if we understand by it that, whatever man it is, and that he has a virgin future on his hands, then this sentence is right.”

 
 

Vergílio Ferreira, in 'O Existencialismo é um Humanismo'



IDENTITY

Ana Casimiro -- Fri 10 Sep 2010 -- 1 reaction
I started by collecting documents about Faith phenomena in the cultures of origin of the other participants in the a.pass program. Then made the comparison with documents seized in Portugal, in order to understand what they contain about Portuguese identity; what distinguished them and what they had in common with the acts practiced in the rest of the world.


INTRODUCTION

Ana Casimiro -- Fri 10 Sep 2010 -- 0 reactions

 

Based on the ethnographic field of rituals and superstitions, my work proposal intended to understand what are the limits between the art performance and ritual performance.
On the other hand, it was important for me to understand the importance of these specific rituals, which come from the Portuguese countryside, contextualized in the general national culture.
My goal was to understand how I could use the Portuguese ethnography in a larger and global understanding field and interpreting it through my artistic practice, centered in the materials and time performance. This artistic output is meant to be an exhibition at the end of the a.pass year. To do this, I had to divide my research in four different points of view.
The organization of this document is based on the four parts, described next.
I started by researching the ethnographic aspects I knew and had previous had worked on, to understand what are the main characteristics considered part of the Portuguese identity.
Then I researched the opposite. What may be considered universal on the Portuguese rituals?
After researching what is the Portuguese identity and of that, what can be universal, in the third stage I was focused on what are the mechanisms of the performance in ritual acts, and how they work.
The rituals identity, their universality and the mechanisms within the rite are combined in the art work developed throughout the year.



ERROR #16 MONUMENT

Sven G -- Tue 31 Aug 2010 -- 0 reactions
ERROR #16 MONUMENT

September 10th & 11th  2010

MIDDELHEIMMUSEUM ANTWERP

 

OPENING and PARTY on Friday September 10th 2010

19h - 21h: OPENING: castle Middelheim

Performance by Mikes Poppe

21h - 02h: PARTY: circus tent / bar

DJs Lieven Segers and Peter Verwimp aka The Sorry Sex Partners

 

LINE BOOGAERTS, LIEBERT DE BLESER, SVEN GOYVAERTS, KATIE LAGAST, ULYSSES OST, LAURENCE PLUMIER, MIKES POPPE

 

ERROR #16 is a two-day exhibition and ERROR ONE party in light of Monument Vergara : the installation : 'La vie d'une oeuvre d'art' by Angel Vergara in the expo Nieuwe Monumenten in the Middelheimmuseum in Antwerp. For the ERROR ONE project, young artists are showing videoworks, paintings, installations and performances inside the stately Middelheim castle. The party itself will take place at the very centre of Monument Vergara, a circus tent / summer bar;

the epitome of a lively and momentary site of encounter. Angel Vergara has put the circus tent / bar aside the castle.

ERROR #16 puts entertainment next to experimentation and seriousness. Or is it the other way around?

 

The exhibition is open on Saturday September 11th from 10h until 19h, running simultaneously with the expo Nieuwe Monumenten in the Middelheimmuseum.

 

INFO:

September 10th 2010 from 19h opening exhibition castle Middelheim

September 10th 2010 from 21h party circus tent / bar

September 11th 2010 from 10h to 19h exhibition castle Middelheim

Entrance to Middelheim via small parking at Middelheimlaan 63, Antwerp

Free admission to exhibition and party

 

info@errorone.be

www.errorone.be




body politics

Abhilash Ningappa -- Sun 29 Aug 2010 -- 0 reactions



                      Research in Lopital,Antwerpen:


                                                   its all started with defining the liquid and the solid state in a movement language, what does it mean to become a liquid, how this quality in the body can react into certain situation. whats the physical expression for stress and relax. what does connects and disconnects our mind and body. in an other level we started playing on strength and weakness, we title strong as KILLER and weak as VICTIM, so the body goes through the process of killer victim state and solid liquid state. during the research we realized the body takes more of a killer role when it goes through the liquid state. and somehow becomes a victim when its solid. the solid state comes from stress and brings a blurry image in front of our eyes. the range of your vision becomes short in a neurological sense. you just don't see the things in front of your eyes, like the people in the tram listening to music and gets completely disconnect from the whole world. means start receiving things from the external space. may be thats why we don't see the stars in the day time, because there are other things affecting us and stopping us to see what we want to see, i heard if you stand inside the deep well, you can able to see the stars in the day time, because you limit your space around you and your eyes can easily see more deep and more precise. the process started with two people coming close and take a roles of killer victim , there is an establishment in the beginning which takes place in order to feel this role as being a killer victim, the killer is a strongest as i mentioned in the beginning, and for how long? the body starts to take a role of the victim after sometimes because it cant be in the solid state for a long time and it feels even heavier when the victim taking a role of liquid state, because the victims body is reacting to this closed atmosphere and tends to take a role of a killer. the heaviness increases as the victim starts to react from this state, sometimes its possible that the victim can become a killer by doing nothing. doing nothing is the strongest decision here because its close to the liquid state, liquid moves only when there is a gravity pulling towards certain direction and the space offered, otherwise it stays quiet but strongly grounded acquiring as much space as possible. there is a martial art principle which says, being connected with the centre and letting the body feel grounded is the most stable position one can achieve , like a container filled with water. when you cant lift you can only pour but huge amount of strength required. but just a small hole in the container is enough to spill the water out.this space we titled it as DOOR whenever body is in the closed atmosphere there is always a open DOOR which we don't see because of the stress and waiting for the moment. i think we always loose the moment when we wait for the moment, because moment is not related to time because we only feel the moment but we don't see it. i mean the mind cant see it. the moment happens when the time is NOW. waiting doesn't exist. if the task is to create a moment then we need other things like an activity which can trigger emotions and let the moment happens. moment shows the way to the DOOR , we tried to look for these doors in the closed atmosphere and its more visible when the body takes the liquid state. the mind is calm like water and you start to feel the water flow in the direction of the space offered, and you become the strongest (killer) by doing least amount of physical action, because just a feeling of liquid in our body is strong enough to make the way out of the situation. what happens to the killer is quiet reverse the more it starts to melt the more it becomes heavy and the role of the killer is in the victim state. when we did this task the roles were constantly changing because of the dialogue between the body and mind and the dialogues between two body and two mind. the information travels from one person to an other person. because of the closed body contact , our senses starts to receive information from an other persons and the body and mind starts to react. our mind and body deals has this killer and victim instincts and its irregular and the other body feels it and reacts to it. of course the other body has its own way of making decision and somehow it does gets affected by the information but reacts according to its own mental and physical state. being water is the feeling of going through informations and finding its way. like a river flowing in between rocks(information). these rocks tells water where to go but water makes its own direction according to its physical state. these rocks are the information coming from an other source or other body which we are dealing at that moment. the reaction of body is quiet clear and somehow it react exactly how it reacts in a real life situation. when you are stressed you get sick , thats a simple reaction from body for your stress.  when we take a tram to the airport and we are late we cant able to sit and relax even though we know that we cant change anything by walking around in the tram. the stress wont allow you to sit and even take a breath or when you stand in a signal and if you are late. you stare at the red light, this staring is created from the stress.



we were exploring things which makes our body going through all these information and observing reactions


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Research in PAF


                                           we started with a disciplined practice of dealing with stress. we were informing body about the situation and asking our body to go through the safe practice. we put as much information as we can the prepare our body to deal with situation. we made our body to go through this feeling of water. we learnt to become strong and we were trained to react strongly.after certain period of time, we made a time limit to go through all the information and let the body react to it. as soon as we put our body in space, we were bit occupied with people around and the space and atmosphere. the stress starts to appear , we started losing all the information we received during our practice. there was a war zone situation, we captured in a video and we watched it and we realized we are quite unsuccessful in bringing this liquid state when its been put into a certain context, in this case it was the time and the space which created stress, the limitation of space and time and then the relation with people around related to this time and space is what the reason the stress is created. the reaction was quite aggressive but it is our nature. its not just our bones and flesh which is solid but also our mind. when we explored this water quality in our bodies , the movement was more fluid and we can even feel this surface tension. when we take a shower the water takes as much space as it can on the skin and then moves towards the ground. it even ignores gravity and stay in contact with the skin. when we explored this water quality, it was so hard to ignore the touch, it even attracts the contact and stay. may be thats the reason we can let things go out from us when we are in contact with the other person. only the water can stay in contact and still finds its way.


the stress appears from touch and the flow is the way out or way around. the more you look for way out the more you are trapped. staying and dealing with situation is more efficient than leaving , leaving doesn't mean doing nothing. doing nothing and still existing is the hardest but strong decision. it needs courage. 



Violence has been the way of expression of the man kind for ages. In this work we are trying to investigate fights the most simple form of human aeration and incorporate it in to a movement theater. We are dancers, each from different cultures, backgrounds and experiences in dance, but still curious about exploring movement together, still trying to communicate on different levels.


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Dans.kias Residency


                                                 The first phase of the project was a residency in Vienna at Dans.Kias studio were we where researching some ideas together with other dancers. We then continued to develop the ideas with dancers in India and other countries. As a collective we now want to continue this process towards a further research and production.


We aim discover different approaches to what means fight for us in a daily process, each bringing in his or her own dance-background, but also skills from other art forms as Karate, Kung fu, singing or Acting.


On one hand we work on the technique, how to handle a fight situation, we aim to create Partnering phrases with attack and defense movements. Our focus lies on the real situation in which you need to defend yourself. As dancers we research, how to do this, while it’s not so important to follow the exact rules of one specific Martial Art, but to use whatever could help us as strategy to get out of the situation where somebody tries to force us to stay in.


On the other hand, researching the real situation of a fight makes us question, what the term fight actually means. When does a person start to fight? Where does the confrontation get so dangerous that we call it fight? Is the point, where the person is still thinking and mentally handling the situation, a real fight? Or does this real fight start when the real fear comes, in the moment where you’re conscious self reflection stops; the body saves its energy and just reacts as fast as possible?


Working Method

The work is based on physical as well as ideological exploration of fighting situations, confrontation in between two bodies so two people and two forces.


Body preparation:

Basic Exercises from Kung Fu, karate and kalaripayattu (mostly focusing on training reflect, speed, different qualities of movement, concentration and coordination) - Intensive body work; yoga, breathing exercises including pranayama,- Working on the mobility of spine, exercises based on Axis Syllabus and Feldenkrais methods.


Description of the physical tasks during our first residency:

We were working on physical tasks and exercises which are based on techniques used in martial arts. During the process we were also composing improvised fighting sequences which were the combination of forms used in partnering and Contact Improvisation. Nevertheless it was all our creative work and exploration. One of the exercises which had the biggest impact on our understanding of fighting situation was about creating a situation in which one person is limited in the movement but still trying to escape from attack. The task was very physical because attacking person had to create almost maximum limitation. This situation was a starting point of fighting, arriving in the moment were there is no more freedom to move. Used force and limitation are evoking the physical and mental reaction. Dancers who are fighting in couples are going through different stages of feelings and emotions; often they have to face their own borders. It is a very rich and deep experience and getting even more intensive when partners are trying to escape from each other. Exploring physical reaction on situation where people are getting close on the fighting field is raising lots of question that appear in mind:

Am I enjoying being close before fight, what exactly do I feel? Where are my borders/limits? When and why do I want to escape or when and why am I enjoying fighting the most? Why am I curious about the next move even though it seems to be difficult to defense or attack?


We physically induce situations in which we experience the real necessity for defense. The moment of not having another chance but to fight is created for example by lying under several persons who don’t let you move. This specific physical state evokes a strong emotion, which makes you panic and concentrate all your energy to the single goal to escape, or as another reaction to attack. With experimenting the overload of a body with physical manipulations we experience the state of the “mindless” body.


We also ask for the situations in which we fight. In which relation the fighters stand to each other, which physicality do they use?

Is the voice a fighting instrument? By practicing Voice exercises we find out how to use the strength of voice and how it can affect the appearance in a fighting situation.


Another approach we work on is given by questioning our awareness: What do we perceive as fight? How is the body moving so that we call it fighting – maybe also fighting with itself? And finally the question arises : Where does the need for attack actually come from? What brings the peaceful person in the state of attacking?

Another very interesting aspect of fighting situation is concentration. Concentrating might be perceived as an action of coming into deep dialogue with your body and mind. Being able to arrive in a different state of mind is helping to be calmer in fighting. Sometimes the calmer is your mind the more alert becomes your body. In danger, in confrontation we tend to wake up senses very fast. Another exercise which is worth to mention was helping the dancers to reach a deeper state of sensation and awakening senses. Dancers were working in couples where one person was a leader and another had to follow the instructions so given directions of movement with closed eyes. That helps to develop trust or experience the lack of trust, to become more alert. Bringing another person into “unsure” is the most efficient way to awake the senses. The last exercise I want to describe shortly has a lot of potential to be interpreted and explore in a different contexts. It might even explain the social aspects of fighting situation.


Dancers were standing in front of each other in a distance and slowly moving to each other. From the moment they got closer, they were coming into “hug”. In the “hug” one person always tried to stop another, create limits, even to be annoying so that the other person was truly wishing to escape. That exercise was very physical and intensive, sometimes evoking states of aggression or fear. This fight was turning into longer improvisation which was developing into different directions. It was traveling between the moments of high physical intensity through softer dance. Such improvisation is like a constant dialogue. It might be a nice picture/metaphor of the situations when people somehow cope with each other. It is beautiful to observe that in dance. From my point of view dance is just reflecting us… How we deal, how we are in dance or in fight usually tells a lot about how we are in everyday life but also it is interesting to play with it!


Social aspects of fight

During the process we were also discussing a lot about different state of body and mind in the moment of confrontation. We were mostly trying to understand the reasons of fight, the way of behaving in fight, some reactions in body (conscious and unconscious) emotions that appear, reaching the state of calmness, acknowledging the power.


Conclusion

Fighting appears on a different platform of our life. You might say that it starts from the moment we open our eyes every morning because sometimes we have to fight tiredness or particular mood in order to start a new day. There are some days in our life when we are fighting like mad. Fighting for rights, fighting for love, for life for the things we carry the most. We never want to loose, rather be always ready and prepared, feeling strong enough to handle the difficult situations. How beautiful it is not let the nerves take over! In order to get familiar with the state of calmness we might want to build our inner strength. To do this we should get familiar with the state of fight, start to explore the situation of confrontation more deeply. It helps to understand ourselves more, to be able to recognize our limits. And finally to be able to survive in the wild world which might give us an impression of beautiful heaven but we never know when and how will disappoint…

For us it’s always interesting to explore various situations (in that case fight) through physicality. It requires mature approach and openness for the new situation especially when a person doesn’t come from a martial arts background. Trying to understand the nature of the fight leads us to different approaches of this situation. It was worth to explore and experience that in this movement research because I realized that fighting is a beautifully powerful dance and a constant game. Why do we play? I think each has a reason…



Project Motivation:

What we are interested in is looking at an interdisciplinary approach to dance. Rediscovering both martial art and contemporary dance through each other. The martial arts is predominantly seen as aggressive or brutal but if you see a real master you see the calmness, they are like dancers, they move at the right place right time. They breath, they stay still, grounded they are soft movers. Both these fields offer a completely body centric approach, knowing your body, knowing the space around you, letting your breath move your body and explore.

Attack

Counter attack

Defend

Reach out

Stay

Walk away.

Space becomes as alive as the body throbbing with absence and presence, being cut, sliced, made whole again with bodies in it, out of it. Time is an integral part of both these disciplines and more so in the martial arts. It’s a fight, a fight where your body is your weapon as well as your armor. A wrong step or a wrong move can be fatal. It is interesting to apply this to dance, to see your other dancers as opponents. Martial arts presuppose a fight between good and evil. The bad guys and the good guys those are available in most movie genres. The protagonist and the antagonist propelled by their own desires, their own ambitions. Life isn't so clear cut and dry, the world is not divided into the good and the evil. The shades of grey dominate such spaces. The antagonist is as much a shade of grey as the protagonist. Why is it that the hero always wins? I was thinking what if the bad guy wins because he is more courageous? Or maybe luck favors him? Looking at us performers the performance for us is like one big fight, we prepare like hell and we perform and then we get ready for another one. Somehow we are all fighters inside. Battle is symptomatic of the kind of lives we lead today. We fight for everything with everyone. We fight in relationships, in friendships. We fight for our views, for our beliefs. We fight against fighting.



Really Existing Social Media

Sven G -- Wed 25 Aug 2010 -- 0 reactions
panel discussion
ISEA2010 RUHR conference
Volkshochschule Dortmund
Tue August 24th
15h00



Although popular platforms facilitate unprecedented levels of
sharing, the social relation is arguably produced in restrictive form,
and personal and collective exchanges are further commodified.
But instead of refusal we should recognise that this is another site
of struggle unfolding under particular conditions and with a particular history.



Geoff Cox (gb): Introducing Really Existing Social Media

Rui Guerra (pt/nl): Online Communities and Client-Server Architectures

Alessandro Ludovico (it): (Id)entities as a Multilayered Self. The Individual Pervasiveness of Social Networks

Katrien Jacobs (cn): Lizzy Kinsey and the Adult Friend Finders

Florian Cramer (nl): Analog Media as (Anti-)Social Networking




la politesse - french versus advanced style

on my wall -- iuliana varodi -- Sat 21 Aug 2010 -- 0 reactions

Bergson writes about  "la politesse comme l’amour de l’égalité, une passion profonde pour la justice".


Yes, but...  "life is not fair". 
(Durffin)


August 27th, 28th and 29th at 19.00 in De Singel - Kleine Zaal, Antwerp, BE

on my way -- iuliana varodi -- Fri 20 Aug 2010 -- 1 reaction
Idiosyncratically Here - the stranger as a lens 
performance sketches - accidental side products of the research

I was here too, on my way. What brought me here, what kept me here and where am I now?

Philosophy is really homesickness, it is the urge to be at home everywhere (Novalis)
Longing for one's home. Not feeling at home anywhere. Not understanding. Not belonging. Operating as a stranger, as an outsider. Not knowing the rules. Missing Transylvanian hills and fresh mangoes. Not making sense. Trying to find meaning in a reality one apparently does not understand. Persistently questioning if reality might be something else than any combination of sensorial perceptions and theories might reveal. 

gaze deconstructed

What happens when one gives up? When one stops asking, enquiring, interpreting, deciding, thinking, watching, listening, talking, writing, hoping? When one surrenders to a seemingly self-inflicted alienation?

http://www.iulianavarodi.com/stranger.htm
A short reenactment of the advanced performative journey and a DIY presentation of fragments of my artistic research on the relation(ship)s between Reality and the I. The work started in the context of a one year project hosted by "Advanced Performane and Scenography Studies" in Antwerp, a.pass


LIFE STREAMING

Sven G -- Mon 16 Aug 2010 -- 0 reactions
All over the world there are people wanting to contact us - because they are curious about us, want to sell us something or need our help. How do we distinguish between general interest and the hidden agenda? In the experiential performance Life Streaming, the spectators are directly connected to the other side of the world.

Watch a video from director Dries Verhoeven introducing the project to a London audience.




In her review of Life Streaming for The Independent, Holly Williams writes: "When is theatre not theatre? When you sit at a computer, when the “performance” is mostly a typed conversation, when the “actor” is on the other side of the world? Director Dries Verhoeven's work is termed “experiential theatre” in his native Netherlands, and is often closer to art installation or an interactive experiment than traditional stagecraft."

Last weekend I had the pleasure of 'experiencing' this piece on a festival in 's Hertogenbosch - simply unforgettable.



July 27th 2010 / PAF

EYE CONTACT -- Sven G -- Thu 5 Aug 2010 -- 0 reactions




Two people: Sven Goyvaerts & Nicolas Y Galeazzi
Camera: resting on windowsill


audio - group discussions

TERROR -- Sven G -- Wed 4 Aug 2010 -- 0 reactions
added recordings of discussions

day 1 - The Shining and Repulsion
day 2 - Funny Games and Dead Ringers
day 3 - Caché and Seul Contre Tous
 day 4 - Chinese Roulette and Deliverance
 day 5 - Elephant and Lost Highway



Eduardo Kac - Telepresence & Bio Art

Sven G -- Tue 3 Aug 2010 -- 0 reactions


I. TELECOMMUNICATIONS, DIALOGISM, AND INTERNET ART

1. The Aesthetics of Telecommunications (1992) - excerpt :

Since the beginning of the twentieth century, but particularly since the
early 1980s, increasing numbers of artists around the world have
worked in collaborative mode with telecommunications. In their
"works", which we shall refer to as "events", images and graphics are
not created as the ultimate goal or the final product, as is common in
the fine arts. Employing computers, video, modems, and other devices,
these artists use visuals as part of a much larger, interactive, bi-directional
communication context. Images and graphics are created not simply to
be transmitted by an artist from one point to another but to spark a
multidirectional visual dialogue with other artists and participants in
remote locations. This visual dialogue assumes that images will be
changed and transformed throughout the process as much as speech
gets interrupted, complemented, altered, and reconfigured in a spontaneous
face-to-face conversation. Once an event is over, images and graphics stand not as the
"result" but as documentation of the process of visual dialogue promoted by the participants.



The Social Network

Sven G -- Sat 31 Jul 2010 -- 0 reactions


what is democracy

Agnese Cornelio -- Sat 24 Jul 2010 -- 0 reactions

A film by Oliver Ressler, 118 min., 2009

“What is democracy?” is not one question, but is actually two questions. On the one hand, the question relates to conditions of the current, parliamentary representative democracies that are scrutinized critically in this project. On the other hand, the question traces different approaches to what a more democratic system might look like and which organizational forms it could take.

The project asked “What is democracy?” to numerous activists and political analysts in 15 cities around the world, in Amsterdam, Berkeley, Berlin, Bern, Budapest, Copenhagen, Moscow, New York, Rostock, San Francisco, Sydney, Taipei, Tel Aviv, Thessaloniki and Warsaw.
The interviews have been recorded on video since January 2007. Even though all interviewees were asked the same question, the result was a multiplicity of different perspectives and viewpoints from people living in states that are usually labeled “democracies”.

This pool of interviews builds the basis for a film in eight parts, which (re)presents a kind of global analysis about the deep political crises of the Western democratic model. In one video, Adam Ostolski (Warsaw) explains that originally “the modern idea of democracy was connected to the notion of progress” and parliamentary states “had some tendency to become more and more democratic by including new types of political actors, such as workers and women. […] But since the 1980s, since the neoliberal trend in politics and economy we have a regression of democracy.” Lize Mogel (New York) notes that situation changed in such a way, that when you think about representative democracy today “you are not necessarily talking about individuals being represented, but more capital being represented.” Nikos Panagos (Thessaloniki) even argues that “representation and democracy are incompatible terms. Therefore, under no circumstances could the present system be called a democracy. It is just a sophisticated form of oligarchy.” While some subjects in the videos elaborate their ideas of direct democracy or decision-making processes of indigenous communities, David McNeill (Sydney) raises the issue of whether it makes sense “to continue contesting for the right to own and define the term democracy” or whether “it has been so corrupted and polluted by the conservatives that claimed ownership of it, that it is better to be surrendered.”

The film discusses the contested notion of “democracy”, which is misused for the maintenance of order by those in power, while at the same time “democracy” still represents an ideal hundreds of million people in the South desperately want to achieve. Today it seems almost impossible to be against “democracy”, even though it is getting emptier and emptier. A potential strategy could try to fill what is called “democracy” with new meaning. In this sense, the film presents a multi-layered discourse on democracy, which expresses a broad field of opinions that go beyond the borders of nation-states and continents.

The film has eight parts with the following titles: “Rethinking representation”, “Politics of exclusions”, “Secrecy instead of democratic transparency”, “New democracies?”, “Is representative democracy a democracy?”, “Direct democracy”, “Reclaiming Indigenous politics” and “Should we consign the Western democracy model to the ash heap of history?”


http://www.ressler.at/what_is_democracy_film/


Portfolio 1st block

David Zagari -- Thu 22 Jul 2010 -- 0 reactions

I am wondering how could i change the meaning of an image by including odour.

 During the 1st block i was researching using different approaches: anthropological, philosophical and scientific to widen the ground of my research and get more aknowledgement  about the role and the fonction of the smell.

 I was  focusing more in anthropological know-how  of sensory, more precisely how the smell is related, directly or not, to certain trade (ref: Mémoires et expérience olfactives, anthropologie d’un savoir-faire sensoriel. Joël Candau)Putting my daily self-experience with smell on the side i wanted to know how nostrils can play a prior role in the professions that are directly linked or not with scent.For example where the perfumer will explore the whole olfactive space, the oenologist will interpretate the odour in order to get informations about the evolution of the wine and the fireman will select all smells that, in a short time, can be integrated in the global apprehension that he can have of a disaster.This knowledge and know-how are acquired most of the time without thinking about it, implicitly, just by doing daily cognitives tasks according to the job. The distinction between two poles of dealing with smells in professions emerge: on one part working with smells (perfumer, oenologist…) and on the other interpretate it (nurse, fireman…) In the second case the interactions created by sharing informations will help to define words and build a common vocabulary around this sense. The smell has the reputation to be discreditate also because we don’t have enough words, distinctions, language subtilities to share our perception without being too subjective or not understood.

 Sharing smells, sensations would be a way to materialize molecules.

 There is always more to smell than what comes in the nose, this “more” can be either associated to idiosyncratic reaction and social and cultural determinations.Working on the categorization of smells, sociological aspect of smells and also create a dictionnary that has to do with “smell in performance” are the points that i would like to develop in the next blocks…

 In the video bellow i’ve edited a meeting with Corinne Caufriez that is assisting the director of  groupe GENES. I’ve been doing olfactive tests that have been done last year during “ la fête de l’environnement” in Brussels and got to know more about the activities of this ASBL giving their olfactive abilities to help citizen….The second part of the video is the beginning of an experiment about the construction and the categorization of smell. I went on the street and i’ve asked to people 2 questions, giving them the video camera, living them free to focus and frame smells…


http://www.youtube.com/watch?v=jJGHsdVewtA



Zagari David


Frederick Wiseman

Sven G -- Sat 17 Jul 2010 -- 0 reactions
http://gu.com/p/2gy2z

Fred Wiseman, the veteran US documentary maker whose films have tackled everything from mental illness to retail, tells Jason Solomons about filming the Paris Opera Ballet. He also discusses how his aesthetic influenced Kubrick and Scorsese.


Eva and Franco Mattes aka 0100101110101101.org - AD/HD

Sven G -- Tue 6 Jul 2010 -- 0 reactions



Interview with Eva and Franco Mattes aka 0100101110101101.org on the occasion of their show AD/HD at plug.in in Basel. They talk about their work, especially their Chatroulette-based project, and reveal their love for AC/DC.



DESKTOP PRESENTATION June 29th 2010 / Argos

Sven G -- Mon 5 Jul 2010 -- 0 reactions

play in full screen HD




aujourd'hui by pipilotti rist

alessandracoppola -- Wed 16 Jun 2010 -- 1 reaction


seismic activity

Michiel Reynaert -- Thu 10 Jun 2010 -- 0 reactions
Territorial tremors described by Lepecki in his analysis of colonialism in modernist (dance-) ontology, have a historical precedent in Kant


goats and arts and politics - from Sweeden via Berlin to apt

iuliana varodi -- Wed 9 Jun 2010 -- 0 reactions
"correct me if i'm critical"

http://www.correctmeifimcritical.org/

How is an open and critical word possible in today´s society (is it?) ?

How can art avoid (?!??) the strong undercurrent of consensus thinking or 'groupthink' (
kuddengeest?) so prevalent in the Nordic mentality (really???), without finding itself side-stepped or simply disregarded (or ignored, excluded, distrusted, rejected, repressed, obsrtucted, attacked, etc etc - as a matter of gradation (i mean critical_hospitality (this one mainly well actually only meant as an intellectual experiment))) ???!?


Be What?

Andrea -- Mon 7 Jun 2010 -- 0 reactions
By Andrea Isasi


Marina Abramovic: The Legacy of Performance

Sven G -- Mon 7 Jun 2010 -- 0 reactions


Recorded on June 2nd 2010 - 94min5sec

Marina Abramović, Klaus Biesenbach and the performers participating in the Marina Abramović: The Artist Is Present exhibition discuss the relationship between Abramović's original performance pieces and the process of reperforming.


interview audio

ONE YEAR LIFE PERFORMANCE 2.0 -- Sven G -- Fri 4 Jun 2010 -- 0 reactions
uploaded audio excerpts of interviews with

curator Paula Orrell (March 7th 2010)
media artivist Joseph DeLappe (March 15th 2010)
and net artists Eva & Franco Mattes (March 16th 2010)

in the context of the research project
Documenting Durational Live Performance Art Using Social Media


news on "art" and politics from June 1968 - anything new today????

on my wall -- iuliana varodi -- Fri 4 Jun 2010 -- 0 reactions

Brus and Mühl participated in the "Kunst und Revolution" (Art and Revolution) event in Vienna, issuing the following proclamation:

... our assimilatory democracy maintains art as a safety valve for enemies of the state ... the consumer state drives a wave of "art" before itself; it attempts to bribe the "artist" and thus to rehabilitate his revolutionising "art" as an art that supports the state. But "art" is not art. "Art" is politics that has created new styles of communication.



communicating first bloc

einat tuchman -- Wed 2 Jun 2010 -- 0 reactions
 

Before starting apt:

My research started as an ¨experiment¨ that was influence by my kibbutz. The experiment: A group of artists will shape a single performer - me.

In the application I suggested an ¨experiment¨ of 10 steps. During the process collective interventions, discussions and voting were the main ingredients to reach decisions.  ¨The artistic environment will be used as a tool to study social behavior. The interaction within the social reality, the ¨real life¨, will be then the main aspect for arriving at a creative result where the ¨artistic¨ and the ¨real¨ will be interdependent of one another.¨ Why to choose ¨me¨ as and individual? I am an example, an out come of another attempt that failed to reshape humanity in an Utopian manner.  I am my research object, so I want to disconnect from being attached to ¨me¨ personally. I am observing my reactions to the one that observe me and I observe the observer.  I am the observer of my reactions to the relations I establish. 

I started by reading the basic historical rules of the kibbutzim movement. I also read documents describing the struggles people had trying to define how to live an utopia in the real world.

I spoke to the person (nachshon Golds ) that few years ago had a court case against the kibbutz movement. He claimed that he was a part of an experiment which as a child could not refuse participation and that he is mentally damaged by it.

 

 

Starting apt:First week.

Already after the first week of overwhelming, sometime speechless, interactions, my approach to my ¨experiment¨ started to crack. I experienced again group discussions. I have to admit, much more intellectual then in the kibbutz where I grew up.  One group discussion was particularly influential. It was about: paradox. Thus as a result I was wondering: do we need oppositions at all? I started to reflect over the way opinions and assumptions are exchanged and form them selves. In that period I spoke to Piet Joostens about communism. We spoke about the democratic elements of elections, voting and the representation of the majority. It finally register to me that those are all tools of empowering and control and are in contradiction to my life travel of seeking communication, so why should I manifest them again? I realize that my ¨experiment¨ has to change. I have to discover the underworld of decision-making mechanism.  Why do we discuss, give opinions and let the majority decide? Then language, once more appeared to be the focus of my imagination.  If the juggler of speech becomes the representative, ¨the majority¨, in a process of discussion, how can the hidden messages come to life?  How can language become a more equal landscape for us to travel on, with out restricting variety of expression?

By reaching those shores of understanding I found out many great people were and are dwelling on the same matter.

 

Reenactment work shop

The prominent aspect of the workshop personally was the beautiful text of Peggy phelan ¨The anthology of performance¨. The other , the woman,  minority, the invisible with in the representation of the western cultural world, all those terms assembled into a performative depiction. The invisibility became a potency of structure flexibility. Performance is an example of a construction which can never be copied. Every repetition or documentation of it creates a new set of reciprocal events of exchange.

The context of reenactment has a significant roll in my research. It emerged out of the necessity to reexamine the collective decisions mechanism that had a dominant impact on my life as a Kibutsnik. As a result I was playing with the idea of launching myself back to the kibbutz and reenact with the remaining inhabitants a cultural event. That event should have a particular connotation between the historicity of the place and the current affairs.

 

Workshop collaboration - nicolas y galeazzi

The encounter with Nicolas and the display of potentials in portraying the collaboration discourse were a big shift in understanding my research. I realize that by departing from my authentic artistic circumstances I entered in to a realm of political and social perspectives and influences.

We examined collaboration according to economical development and political consequences. Some of the texts we read had a significant influence. For example:

Jacques Rancière : The Emancipated  spectator

¨an ignorant could teach another ignorant what he did not know himself¨

The collective performance is a  performance that is not a product. It is a chain of interaction that allows people to exchange and influence the creative moment, not only to consume it.

Florian schneider : the term collaboration originates from operating with in the enemy structure. According to that the outsider is the one ¨that will manage to add critically to pre-established power relations of expertise¨ (Markus miessen) 

 Bojana Kunst write about reexamining the protocols, the script , the set of rules. By acknowledging the protocols the artistic process can find the ¨virtual spaces in between¨ to operate.  ¨Inter territorial spaces , in which connection among many different cultural, historical and artistic experiences are at work.¨ ( Bojana Kunst)

The major focus, in my eyes, of the workshop was capturing art as a direct and allusive field in the relation to economical political structures. What is my position concerning collaboration as a social reference? What would I want to enhance in the complexity of reflections between the individual self and the value of a collective assembly?

Some of the aspects that came to display were: decentralization, delegation, changing rolls constantly in the decision mechanism, lost of authorship oppose to branding oneself, micro relationship to distribute understanding with in the group, gathering people like thoughts, to detached from identification to a project, anonymity or ignorance as strategies of coming together, anti-hierarchical, anti-dialectic, anti- representative.

 

Reconfiguring my conceptions:

-Looking for methods of discussions as game format to generate symbiotic interactions.

-Investigating composition of adding information and opinions instead of dialog of disagreement.

-Approaching the experiment as one body of negotiations and create a framework where people can join in.

-Create a space between the object of discussion and personal identification. The accent is not on personal outlook but on changing perception.

-Merging in to collaboration by tolerating distinctions, diverse voices to coexist.

-Changing rolls thus everybody play all sides of the game. By that diminishing the success of the I. 

Out of all those recognitions and after a mentoring talk with dear Nicolas the configuration of ¨give me a piece¨ appeared. It was a new dimension in the process that interdicted another approach: Open up the experiment to make a piece with the ¨whole world¨. To divide a performance to its elements: movement, text, surroundings, music, light and so on. I will ask people to give me information concerning one of those subcategories of a performance. I will create all kind of systems of interaction. Can be a discussion or an action with one or more participants that as a result I will have an aspect of a piece. I will constantly bring the aspects together and reshape the piece according to new interactions.

The points of reference were:

-How to realize the elements of a piece with the others?- how to invent new impute and a flexible structure of generating material- me as an empty container – how to define through the others my own thoughts?

 

 

city of illusion

 

 



we hang our heads down as we skip the goodbyes

alessandracoppola -- Sun 23 May 2010 -- 0 reactions
http://www.pbase.com/puchelaar/tuinlusten_2010_allessandra_david


Performance in the festival DeTuinDerLusten

David Zagari -- Sun 23 May 2010 -- 1 reaction
Performance "We hang our heads down as we skip the goodbyes"
http://www.pbase.com/puchelaar/tuinlusten_2010_allessandra_david


Zagari David


New videos

Stephen Bain -- Sat 22 May 2010 -- 0 reactions
Some new videos below


musing at some point during the HP officejet 9130 ± Errors workshop

Philippe Severyns -- Wed 19 May 2010 -- 0 reactions
It started raining yesterday. It hadn't for a long while.

Reading snippets of Baudrillard makes one hungry. More so, if one hasn't eaten in a while.

"It is not important what he tells us… It's what we make of it". "Obscene" and without judgment. A book with only white pages. The reflecting white of the pages makes you feel numb. Information without content. Questions pretending to be answers. Images posing as text. Voguing maybe ? Remember anyone ? Lounging against the warm chest of, let's say, Negri ? Want some ?

What I like : a new form of schizophrenia. That certainly hit the target. One hundred and eighty for Monsieur Baudrillard !  A canny smile and rosy cheeked he leaves the stage. Taking everything with him but "the absolute proximity to the transparency of the world". And "a certain state of terror". Goes without saying.


on se(manti)cs and metaphors

iuliana varodi -- Thu 13 May 2010 -- 0 reactions


there is an orgasm of the body
when Body dies to itself,
frees from itself
and becomes one with the body next to it
with all living beings in the world,

there is an orgasm of the mind
when Mind dies to itself,
frees from itself
and becomes one with the space between two thoughts -
silence, awareness, emptiness,

there is an orgasm of the soul
when Soul dies to itself,
frees from itself
and hears its life, like breath
through each movement of the air,

there is a continuous orgasm
of The time-space
in which time and space
are continuously dying and continuously
recreating themselves, and all the worlds within.



performative imaginary research (sensorial)

on my wall -- iuliana varodi -- Wed 12 May 2010 -- 0 reactions

The study of Transylvanian Hills in 7 steps (on methodology)

1  Fly for a cheap holiday to the Black Sea and see them from the plane.

2  Google « Transylvanian Hills » and make a collage of the prints (select the best images).

3  Go to the Library and get some geography books and read about altitudes, fauna, flora, weather and population.

4  Google on travel logs and read websites of people who have travelled in the Transylvanian hills.

5  Take a new holiday and fly to Transylvania itself.

6  Get a hitchhike to the countryside, try to get to many different villages.

7  After you took enough pictures and made a new travel blog or log, forget all you learned so far, get on a top of a smooth hill, lay long on the earth, arms above your head, and surrender to gravitation, let the hill hold you rolling down to its foot. Eyes closed, feel what the senses are telling you once you reached down there (repeat until idle, if no message coming through).

PS. Forget about the Transylvanian hills and apply this procedure to whatever you want to research.




How Much Truth Can Art Bear ?

on my wall -- iuliana varodi -- Wed 12 May 2010 -- 0 reactions
one
might get lost on that website.... is like a black-hole 

http://www.ciepfc.fr/spip.php?article135

On Badiou’s ’Inaesthetics’

Published in Polygraph n°17, 2005 (special issue "The Philosophy of Alain Badiou", Matthew Wilkens ed.), p. 143-155. Translation by Laura Balladur





In contemporary thought on aesthetics, one distinguishes philosophical alternatives according to their ability or willingness to address two major questions :

1) How much truth can art (still) bear ?

2) Is there, strictly speaking, such a thing as art ?

(.....)

(...)

Can contemporary art educate us for truth ?

The preceding quote already suggests that the ambivalent montage known as "inaesthetics" translates less a theoretical contradiction or tangle (as Rancière suggests) than a concern for the ethical and political efficacy of art. What is at stake is the educational potential art. Badiou makes the wager, not only that art is capable of producing immanent truths, but that art teaches truth. As we saw, this very education must occur under the condition of philosophy, so to speak. It is philosophy’s responsibility to claim that art can provide an education to truth. And it is indeed a wager, which brings us back (this time most directly) to our first question : how much truth can art still bear ? Because the whole problem comes from the fact that truth, like the event, is rare. In the beginning citation, the definition of inaesthetics stems from "the existence of several independent works of art." What to do, in this case, with most artistic productions ? Must these be relegated to the ranks of non-art, placed alongside standard products of the culture industry that feed the usual aesthetic consumption ? And what to do if, as Badiou writes, "art is dubious," if "the present of art is only its own uncertainty, its fusion (or confusion) in the vague productions of bodies (or of capital-bodies) ?" What to do if "art repudiates all truth, or creates truth from the consumable absence of all truth ?" (24) "Inaesthetics is clear if art is obvious. As the horizon of art, does not non-art impose, strangely, an aesthetic ? An aesthetic of chaos, for example ?" In this case, inaesthetics must defend the axiomatic strength of art, "and reclaim, if need be, a return." The work is twofold. First, philosophy must pull itself together and not abandon its own productions to a commentary that, "under the guise of its devotion to the experimentation of the body of art," increasingly "incorporates production, fills a gap, compensates as best as it can in the chalky concept, the sinister deficiency of the sensible." Second, it is necessary to dream, to invoke (short of creating it) "a new regulated art" : "as rigorous as a mathematical demonstration, as surprising as an ambush in the night, and as elevated as a star." (25) This formula of Badiou’s occurs in the twelfth of his fifteen theses on contemporary art (collected under the title "Draft for a Manifesto of Affirmationism"). How to say it more clearly ? Despite all its "latent aesthetic," inaesthetics is not just another aesthetics : it’s a slogan.




stories from the "meeting at frontlines"

Michiel Reynaert -- Tue 11 May 2010 -- 1 reaction
STORIES

1. Rules of the Game

The room is divided in 2 spaces, 2 participants are at the opposite sides of the room annoucing 2 different words. The people from the group has to position themselves on the side of the space defined by one of the 2 words. The 2 formed groups look at each other for 10 seconds, then, on a big board, each person sign with his logo next to the choosen word. The same process is repeated for 20 couples of words. 
At the end each participant traces a path on the board joining the points of his/her own logo and  write a story containing the choosen words.  

 

2. Conceptual Couples

at: http://apass.be/usr/michielreynaert/pictures/meet%20%26%20divide.jpg


3. Rules of the stories:

Choose 10 of the words and make a story or a text out of it.

 
4. Stories

Philippe Severyns
This is the story about a deeply political person, probably a man. When he is in a place he wants to control the place, be the place. He does so by polluting the environment cause he knows the strength of poison. He needs the others. Them. He needs them see the others as them. They have to belong to the/his place so they become sedentary. He will not sell them abstraction. The ideas have to be concrete. The will not desire beauty but long for dystopia. The future is of no importance, only the past and the now, the pre-future.
Where there is a void he will make it full. When there is darkness he will make so much light there is blindness. He knows all that is pretty uncool, but he couldn't care less.

Michiel Reynaert
I'm kind of confused, though I just meant to be kind. I'm confused cause I wrote the following (as a manifest):
Religious but polluting, just like metaphor does here with the empty word sexy.
Religious since pre-, that is, before anything, before anything else, before else, before distopia, before east, the sunrise towards we are all in motion.
Religious for them.

Stephen Baine
This is us, east of utopia, scarred by metaphor and invisible emptiness. Follow me, the postman to a sexy, post-frigid existence, we want to save the world through biological infiltration, or stand still sedentary and uncool, until the rational self cannot stand it anymore.

Adva Zakai

(this should be read while watching the placement/mapping of the terms on the paper):

this is interesting. and this is me. if one day i'll get bored with interesting and would like to fly to west, on my way there i'll be polluting the environment too much. i better move to uncool - interesting's neighbor. the thing is that uncool is threatened to be invaded by religious, that already concord confusion and made it disappear. i would have moved to distopia, but this is already approaching a much too political direction. i would have loved to join them, but then i'll be located too far from all my ideas


Iuliana 

Dreaming, I ended up locked in a frigid, empty, utopia
For ages, I waited for the postman to bring me the message that the world has been saved today.
He never came.
Flying was the strategy out of the traumatised world.
Being Uncool is my political statement in favour of  post-fashiion-ISM.
Me voilà,  Confused, on my way, in motion, between 2 places,
between 2 situations, 2 attitudes, 2 poles, 2 intentions, 2 truths.

Marcelo

He couldn't stand being so emotional.
He blamed us for such concrete confusion..
Then the invisible postman arrived, so sexy, so uncool....
Flying with chemicals was not the solution....

Katrin Lohmann

He used to be our postman, but we never had the chance to speak. He never rang the bell, surely not twice. It always was, as if he had passed by flying while delivering the mail. Then one day, i came home and he awaited me in front of the gate, with an uncealed letter in his hand, which looked very interesting. But instead of just handing it over to me, he wanted to know if i was still political. I said i was to scared to still believe in Utopia. "Then this letter is for you my friend" he said. "From who is it?" I asked. "It comes from the very West and is written with dubious intend" he answered. It was then, that I finally knew who he was, and I couldn't help getting emotional. I sanked through my knees and with trembling hands I opend the envelop. I am not allowed to tell you the full content of the letter. But this is not important anyway. It was signed with "US”.



Maria Lucia

The postman is trying to decipher metaphors that are implicit on the space...  To make visible the utopia of saving the world and suspend political engages in the scars of our  society.  Somehow, this mediator is framing diferent layers, spheres where the reality is flying so close... in a space between US and the environment. A space so far called Respect.



iMAL lecture on the work of JOSEPH DELAPPE

Sven G -- Mon 10 May 2010 -- 0 reactions
DOCUMENTING DURATIONAL LIVE PERFORMANCE ART USING SOCIAL MEDIA: the work of JOSEPH DELAPPE
Friday 14 MAY - 20:30
iMAL
30 Quai des Charbonnages / Koolmijnenkaai 30
1080 Bruxelles / Brussel + webcast live
conférence / lecture

Joseph DeLappe is a media artivist and Associate Professor of the Department of Art at the University of Nevada where he runs the Digital Media area. Working with electronic and new media since 1983, his work in online gaming performance, electromechanical installation and real-time web-based video transmission has been shown throughout the United States and abroad. In 2006 he enacted the project dead-in-iraq, where he typed consecutively all names of America's military casualties from the war in Iraq into the America's Army FPS online recruiting game. In 2008, he created Reenactment: The Salt Satyagraha Online using a specially customized treadmill to walk the entire 240 miles in 26 days to control his avatar, MGandhi, as he journeyed throughout Second Life. This resulted in his work being featured at last year's MUHKA expo All That Is Solid Melts Into Air in Mechelen. In March this year Joseph DeLappe gave a presentation entitled Protest, Memory, Reenactment at the MoMA in New York.

For his research project Documenting Durational Live Performance Art Using Social Media, Sven Goyvaerts examines several aspects of Joseph DeLappe's work. Sven Goyvaerts is second year student at Transmedia Postgraduate Program in Arts + Media + Design and participant in a.pt (advanced performance training), a 12-month post-master performance research programme based in Antwerp.


Facebook Event page: http://www.facebook.com/#!/event.php?eid=116350385068718&ref=ts


Mikes Poppe / SUM QUOD ERIS

Sven G -- Mon 10 May 2010 -- 0 reactions
SUM QUOD ERIS is a series of 30 poetic/terrorist actions that Poppe performs during the exhibition of the Canvascollectie/Collection RTBF at BOZAR. From May 6th until June 6th.


   

camera & editing: Sven Goyvaerts


polarising as a meeting

Michiel Reynaert -- Thu 6 May 2010 -- 0 reactions
then, mapping for a story


meeting the new apass's

Michiel Reynaert -- Tue 4 May 2010 -- 0 reactions
(the list of divides, for the first meeting with the new apass's)


UNTITLED

Abhilash Ningappa -- Tue 4 May 2010 -- 0 reactions

Project Description:

Violence has been the way of expression of the man kind for ages. In this work we are trying to investigate fights the most simple form of human aeration and incorporate it in to a movement theater. We are dancers, each from different cultures, backgrounds and experiences in dance, but still curious about exploring movement together, still trying to communicate on different levels.


The first phase of the project was a residency in Vienna at Dans.Kias studio were we where researching some ideas together with other dancers. Abhilash Ningappa then continued to develop the ideas with dancers in India and other countries. As a collective we now want to continue this process towards a further research and production.


We aim discover different approaches to what means fight for us in a daily process, each bringing in his or her own dance-background, but also skills from other art forms as Karate, Kung fu, singing or Acting.


On one hand we work on the technique, how to handle a fight situation, we aim to create Partnering phrases with attack and defense movements. Our focus lies on the real situation in which you need to defend yourself. As dancers we research, how to do this, while it’s not so important to follow the exact rules of one specific Martial Art, but to use whatever could help us as strategy to get out of the situation where somebody tries to force us to stay in.


On the other hand, researching the real situation of a fight makes us question, what the term fight actually means. When does a person start to fight? Where does the confrontation get so dangerous that we call it fight? Is the point, where the person is still thinking and mentally handling the situation, a real fight? Or does this real fight start when the real fear comes, in the moment where you’re conscious self reflection stops; the body saves its energy and just reacts as fast as possible?


Working Method

The work is based on physical as well as ideological exploration of fighting situations, confrontation in between two bodies so two people and two forces.


Body preparation:

Basic Exercises from Kung Fu, karate and kalaripayattu (mostly focusing on training reflect, speed, different qualities of movement, concentration and coordination) - Intensive body work; yoga, breathing exercises including pranayama,- Working on the mobility of spine, exercises based on Axis Syllabus and Feldenkrais methods.


Description of the physical tasks during our first residency:

We were working on physical tasks and exercises which are based on techniques used in martial arts. During the process we were also composing improvised fighting sequences which were the combination of forms used in partnering and Contact Improvisation. Nevertheless it was all our creative work and exploration. One of the exercises which had the biggest impact on our understanding of fighting situation was about creating a situation in which one person is limited in the movement but still trying to escape from attack. The task was very physical because attacking person had to create almost maximum limitation. This situation was a starting point of fighting, arriving in the moment were there is no more freedom to move. Used force and limitation are evoking the physical and mental reaction. Dancers who are fighting in couples are going through different stages of feelings and emotions; often they have to face their own borders. It is a very rich and deep experience and getting even more intensive when partners are trying to escape from each other. Exploring physical reaction on situation where people are getting close on the fighting field is raising lots of question that appear in mind:

Am I enjoying being close before fight, what exactly do I feel? Where are my borders/limits? When and why do I want to escape or when and why am I enjoying fighting the most? Why am I curious about the next move even though it seems to be difficult to defense or attack?


We physically induce situations in which we experience the real necessity for defense. The moment of not having another chance but to fight is created for example by lying under several persons who don’t let you move. This specific physical state evokes a strong emotion, which makes you panic and concentrate all your energy to the single goal to escape, or as another reaction to attack. With experimenting the overload of a body with physical manipulations we experience the state of the “mindless” body.


We also ask for the situations in which we fight. In which relation the fighters stand to each other, which physicality do they use?

Is the voice a fighting instrument? By practicing Voice exercises we find out how to use the strength of voice and how it can affect the appearance in a fighting situation.


Another approach we work on is given by questioning our awareness: What do we perceive as fight? How is the body moving so that we call it fighting – maybe also fighting with itself? And finally the question arises : Where does the need for attack actually come from? What brings the peaceful person in the state of attacking?

Another very interesting aspect of fighting situation is concentration. Concentrating might be perceived as an action of coming into deep dialogue with your body and mind. Being able to arrive in a different state of mind is helping to be calmer in fighting. Sometimes the calmer is your mind the more alert becomes your body. In danger, in confrontation we tend to wake up senses very fast. Another exercise which is worth to mention was helping the dancers to reach a deeper state of sensation and awakening senses. Dancers were working in couples where one person was a leader and another had to follow the instructions so given directions of movement with closed eyes. That helps to develop trust or experience the lack of trust, to become more alert. Bringing another person into “unsure” is the most efficient way to awake the senses. The last exercise I want to describe shortly has a lot of potential to be interpreted and explore in a different contexts. It might even explain the social aspects of fighting situation.


Dancers were standing in front of each other in a distance and slowly moving to each other. From the moment they got closer, they were coming into “hug”. In the “hug” one person always tried to stop another, create limits, even to be annoying so that the other person was truly wishing to escape. That exercise was very physical and intensive, sometimes evoking states of aggression or fear. This fight was turning into longer improvisation which was developing into different directions. It was traveling between the moments of high physical intensity through softer dance. Such improvisation is like a constant dialogue. It might be a nice picture/metaphor of the situations when people somehow cope with each other. It is beautiful to observe that in dance. From my point of view dance is just reflecting us… How we deal, how we are in dance or in fight usually tells a lot about how we are in everyday life but also it is interesting to play with it!


Social aspects of fight

During the process we were also discussing a lot about different state of body and mind in the moment of confrontation. We were mostly trying to understand the reasons of fight, the way of behaving in fight, some reactions in body (conscious and unconscious) emotions that appear, reaching the state of calmness, acknowledging the power.


Conclusion

Fighting appears on a different platform of our life. You might say that it starts from the moment we open our eyes every morning because sometimes we have to fight tiredness or particular mood in order to start a new day. There are some days in our life when we are fighting like mad. Fighting for rights, fighting for love, for life for the things we carry the most. We never want to loose, rather be always ready and prepared, feeling strong enough to handle the difficult situations. How beautiful it is not let the nerves take over! In order to get familiar with the state of calmness we might want to build our inner strength. To do this we should get familiar with the state of fight, start to explore the situation of confrontation more deeply. It helps to understand ourselves more, to be able to recognize our limits. And finally to be able to survive in the wild world which might give us an impression of beautiful heaven but we never know when and how will disappoint…

For us it’s always interesting to explore various situations (in that case fight) through physicality. It requires mature approach and openness for the new situation especially when a person doesn’t come from a martial arts background. Trying to understand the nature of the fight leads us to different approaches of this situation. It was worth to explore and experience that in this movement research because I realized that fighting is a beautifully powerful dance and a constant game. Why do we play? I think each has a reason…








Project Motivation:

What we are interested in is looking at an interdisciplinary approach to dance. Rediscovering both martial art and contemporary dance through each other. The martial arts is predominantly seen as aggressive or brutal but if you see a real master you see the calmness, they are like dancers, they move at the right place right time. They breath, they stay still, grounded they are soft movers. Both these fields offer a completely body centric approach, knowing your body, knowing the space around you, letting your breath move your body and explore.

Attack

Counter attack

Defend

Reach out

Stay

Walk away.

Space becomes as alive as the body throbbing with absence and presence, being cut, sliced, made whole again with bodies in it, out of it. Time is an integral part of both these disciplines and more so in the martial arts. It’s a fight, a fight where your body is your weapon as well as your armor. A wrong step or a wrong move can be fatal. It is interesting to apply this to dance, to see your other dancers as opponents. Martial arts presuppose a fight between good and evil. The bad guys and the good guys those are available in most movie genres. The protagonist and the antagonist propelled by their own desires, their own ambitions. Life isn't so clear cut and dry, the world is not divided into the good and the evil. The shades of grey dominate such spaces. The antagonist is as much a shade of grey as the protagonist. Why is it that the hero always wins? I was thinking what if the bad guy wins because he is more courageous? Or maybe luck favors him? Looking at us performers the performance for us is like one big fight, we prepare like hell and we perform and then we get ready for another one. Somehow we are all fighters inside. Battle is symptomatic of the kind of lives we lead today. We fight for everything with everyone. We fight in relationships, in friendships. We fight for our views, for our beliefs. We fight against fighting.



bureau d'espoir - blind practice

Bureau d'Espoir -- elke van campenhout -- Wed 28 Apr 2010 -- 0 reactions



elke


video & soundinstallation december 2009

Final Presentation May 2010 -- Julie Pfleiderer -- Tue 27 Apr 2010 -- 0 reactions




















 
VIDEO & SOUNDINSTALLATION JULIE PFLEIDERER
 

“Is the situation serious but not yet catastrophic or
catastrophic but not yet serious?“
Slavoj Zizek















julie pfleiderer


Thomas Verstraeten / MOVING THINGS

Sven G -- Mon 19 Apr 2010 -- 0 reactions
Hello,

 
On Saturday, April 24th, I'll create a new performance at the Sint-Jansplein in Antwerp. Actually it's more a 'movement' (or choreography) than a performance. And for that "movement" I need your help. I'm looking around 150 participants who are interested to join the project.

 

In this project (with the working title 'Moving things') everyone follows a trail over the square. 150 people follow, on foot or by bike, each with a different speed and time of departure, a route on the square and surrounding streets.

So unfolds an imaginary web of people who encounter, scatter back, encounter again... The contacts with other people will come as an uplanned coincidence. The artificial movement will mingle with the everyday square life.

The St-Jansplein is ideal for the plan I've devised. From above it seems a sort of giant chessboard, with little people below that move, usually rushed, from one to the other side. It's this process that's magnified and abstracted.

Everything will be filmed en be used in a video-installation.

Now I think I need around 150 people, but it may also be more. The more people the better. Brothers, sisters, friends, grandparents, neighbours ... Everyone is welcome.

 

Specifically:

Saturday, April 24th

13h30 to 16u30

Sint-Jansplein Antwerp

Appointment at the image of Panamarenko

Come by bike!

 

If you want to join, mail to thomas_verstraeten@hotmail.com.

 

Many greetings,

Thomas Verstraeten


Liveness: Performance in a Mediatized Culture

Sven G -- Fri 16 Apr 2010 -- 0 reactions


Liveness: Performance in a Mediatized Culture addresses what may be the single most important question facing all kinds of performance today. What is the status of live performance in a culture dominated by mass media?
A second edition of this book by Philip Auslander was published in 2008.


bureau d'espoir - first thoughts

Bureau d'Espoir -- elke van campenhout -- Fri 16 Apr 2010 -- 0 reactions
i opened up a new project, archiving the first results of the bureau d'espoir project.
feel free to join, drop by or add information!


elke


Z33 Hasselt. Last day. Chocolate eggs in the kitchen

on my way -- iuliana varodi -- Wed 7 Apr 2010 -- 0 reactions

Invited by bolwerK : http://www.ooooo.be/greyzone/program-3.html

and then?


Day six. Label. Announcement. Departure. 


I stick a label on the wall above the candle I used to glue the fingerprints, on which I wrote with a pen:


I was here too / On my way  (2010)
Intervention / Installation




Interventions, traces / wax, label, name card
Iuliana Varodi


Read the entire text here : 

http://www.apass.be/apt.php?cwPage=browse%2Fprojectpage&cwProject=61&cwContent=588




NG / Too far east is west

Sven G -- Tue 6 Apr 2010 -- 0 reactions
Voyage à l'ouest


westward bound – north-south course – zero pressure – level zero – organic organisation -----

"Too far east is west" – Chinese proverb



Dear Passengers,


Let’s set sail for the west!


Book your tickets for a night crossing on Sat. 1 May 5 pm – Sun. 2 May 5 pm.

Our mental ship will head out on a west-north-west course and journey through a series of subjectivity bubbles – the subjectivity of each artist-performer – musician, poet, visual artist.


Port of embarkation is plateau/nadine, in Ixelles/Brussels: part-residence (I’ve been living in the apartment suspended beneath the roof since 1 March), part-rehearsal space, part-meeting/discussion space (see photo).


On the “boat” there will be performances, stories, victuals and a bar, hammocks and mattresses for you to rest on, showers and two kitchens ---.


The journey will follow a changing, unstable, fluctuating course.

A night spent drifting, meeting people, staying up in the storeroom.

Passengers will contribute their presence, their longings and stories, their ability to listen.


Please contact me to book your tickets.

Kind regards,

NG
http://ngng-news.blogspot.com/


Featuring performances by: Antoine Boute – Jean-Philippe Convert – Laure Forêt - NG – Sven Goyvaerts – Rémi Marie –  Loreto Martínez Troncoso & Clément Robert –  Jerome Mauche – Erik Minkkinen - Joachim Montessius – Hendrik Sturm – Peter Verwimp - Johanna Weissenrieder

Passengers – Observers = Emmanuel Lambion – Marc Lenot – Christelle Nicolas - Bram Van Damme - Nathalie Stefanov

The guardian parrot - Marthe Van Dessel
The invisible passager - Gaia Carabillo



http://www.nadine.be/


audio - a.pass group discussion

Sven G -- Sun 4 Apr 2010 -- 0 reactions
audio recording of 50 minute presentation / group discussion around
Documenting Durational Live Performance Art Using Social Media
and about taking a position in the field of artistic research


March 30th 2010 / PAF - Performing Arts Forum


click bar to PLAY



snapshots - end week a.pass

Sven G -- Thu 1 Apr 2010 -- 0 reactions






PAF - getting ready to leave

on my plate -- iuliana varodi -- Thu 1 Apr 2010 -- 0 reactions
Day six. Waiting. Planning. Cleaning.  Dreaming.

7.07 this morning. Same morning rituals, short version. Bright sunny morning. Coffee. Cereals. Japanese green tea. Room, window, table, laptop, books.     Looking for the ladybirds, where are they? One is on the table, laying on her elytra, with open wings pointing outwards, her legs up in the air. I blow on her; it makes her fly straight into the dustbin near the table. A soft pressure, as if breathing got stuck a moment too long, in a vague location around/inside the chest.      Is death part of life?  Soon on my way to the next unknown space-time destination. Saying goodbye to things, views, people.                                                                And to you, dear reader. 


was there a day five, day four, day three, day two, day one? yes, they migrated here http://iulianavarodi.com/sixdays.pdf



mediation (towards a remake of sound)

alessandracoppola -- Wed 24 Mar 2010 -- 0 reactions
http://www.vimeo.com/5596880 




Important news!

Gaseous -- manne -- Thu 4 Mar 2010 -- 0 reactions



THE CIRCULATION OF HOPE / IMAGINEERING THE NOW

Radical Hope -- Mon 15 Feb 2010 -- 0 reactions

HOPE WEEK 2 : 22 - 26 Feb 2010


THE CIRCULATION OF HOPE / IMAGINEERING THE NOW
or Everything you always thought you knew about hope, but are about to redefine!
collaboration between a.pt and Micromarché



In this practice-based workshop radical_hope and aude thensiau explore the mobility of hope within a city.
hope as the now, de-futurized
hope as a  social body, de-individualized
hope as an social affect, de-personalized
hope as invention
hope as auto-poetry
hope as a moment of change
hope as a choreography
hope as movement

how can this hope be communicated throughout the city?
how can hope be an answer to your own question?
how can you reach people you don't know to join in the circulation of hope.
in this 5-day workshop we will develop different strategies to make hope mobile and volatile, make hope travel and return,
set up conversations with unknown participants, start up dialogues with non-present collaborators.Possible strategies,
probably not to be used, but nice as a starting point: recounting, laziness, branding, self-instruction, wild card invitations, object-chain letters, ...
 
working times: 22 - 26 Feb, (monday to friday), 10-18h
last admissions: 20th of february
place: MicroMarché, Steenkoolkaai 9, 1000 Brussels



radical_hope

Symposium @ Artefact

Sven G -- Wed 10 Feb 2010 -- 0 reactions
Artefact presents

The memory of the artist

Symposium on living artist's archives in network relation

(translated from Dutch:
Het geheugen van de kunstenaar
Symposium over levende kunstenaarsarchieven in netwerkverband
)

SymposiumArtefact




















Wednesday February 10th 2010, STUK Arts Centre, Leuven


(abstract translated from Dutch)
The artist's archive today has a hybrid form: digital as well as analog, finished creations as well as drafts, disclosure and financing ... all of which raises questions for artists. At the end of their carreer there is a demand for a place where the archive can be kept alive. Open and dynamic artist's archives provide many opportunities, for artists as well as for museums and research and education centres. Archives are sources for arthistoric or artistic research and are important for the preservation and management of artworks. This symposium looks for good examples of handling artist's archives within a network of institutions and organisations. The recent work around the television oeuvre of Jef Cornelis can attest to the value of an archive for research and education and illustrates the possibilities and difficulties inherent to 'networked' initiatives. Examples from other art sectors also offer inspiration for the development of expertise and good archival practices in the sector of (audio)visual and media art.


Jan Fabre's exercises

Sven G -- Mon 8 Feb 2010 -- 0 reactions
JanFabreStill

recorded footage of performance exercises session by Jan Fabre
attended by neurobiologist and physiologist

Troubleyn, February 5th 2010




a snake is a snake

on my wall -- iuliana varodi -- Sat 6 Feb 2010 -- 0 reactions
teacher: 'iuliana, you can't hate a snake for being a snake" 

yes but i can hate a hat for snaking a skert.  chapeau.

some are born to be teachers.  some not; and those, when they got it, may consider to start learning. 

the yoga guru : "see how pretty she is when she weares a skirt?"

a snake is a snake, a skert is a skert. what would you chose to be?

when the gourou speaks listen to what he seems not to be telling. 

snakes are famous for their intelligence. and for biting. less than we think are poisoning. mira drinks it all. 

intrusion is english. intrus is romanian. skert is not.  the one who screams louder than all may be the soloist. or not.





(on) writing

on my wall -- iuliana varodi -- Thu 28 Jan 2010 -- 0 reactions
















what is a explosif body to you?

explosif body -- Manon Avermaete -- Sat 16 Jan 2010 -- 1 reaction
It would be nice to hear how people think an explosif body looks like. Moves. Acts.
Therefore I invite each one who wants to have a tea with me and discus the futures of an explosif body. Fantasy, fiction, reality, it does not matter.




Focault on the will to truth and task of thougth

on my way -- iuliana varodi -- Fri 15 Jan 2010 -- 0 reactions
"given the inherent locatedness and position of any will to truth, the task of thougth will be a persistent question as to how that position might be otherwise"



The Future of Performance Art

Sven G -- Thu 14 Jan 2010 -- 0 reactions
The Future of Performance Art



art must be sexy

on my wall -- iuliana varodi -- Tue 12 Jan 2010 -- 0 reactions

if it's fun, it's good, if it's sexy it's even better

http://iulianavarodi.com/artmustbesexy.mov

inspired by words and works of elke, heike, joseph, bart and marina abramovic  

http://http://www.youtube.com/watch?v=zOuzzzltSOA 





The Pigs of Today are the Hams of Tomorrow

Sven G -- Sun 10 Jan 2010 -- 0 reactions

The Pigs of Today are the Hams of Tomorrow


Live Laboratory Symposium
and Durational Performances,
Exhibition and Publication

21 - 24 January 2010



Plymouth Arts Centre presents The Pigs of Today are the Hams of Tomorrow, a curatorial collaboration with the Marina Abramović Institute for Preservation of Performance Art. The Pigs of Today are the Hams of Tomorrow will stage, document and discuss groundbreaking international performance art in order to examine and sustain the future
of the medium.

This is the first curatorial project of the Marina Abramović Institute. Marina Abramović has pioneered performance art for over four decades on an international scale. Her major retrospective at the Museum of Modern Art, New York, opens in March 2010.

Ideas for the Institute are mapped in The Reading Room by Transmedia art students Brussels, Sven Goyvaerts & Filip Daniels.


E-flyer link


More details soon.


snapshot - individual presentations

Sven G -- Thu 7 Jan 2010 -- 0 reactions
individual presentations



Blog Buzz

ONE YEAR LIFE PERFORMANCE 2.0 -- Sven G -- Wed 6 Jan 2010 -- 0 reactions
Midway through the One Year Life Performance 2.0 the project gets mentioned on a couple of blogs for the first time. Many thanks to Lyra Kilston & Megan Stanphill.


a few of our favorite themes on paper

Sven G -- Wed 6 Jan 2010 -- 0 reactions
our favorite themes



TIME TRAVEL

iuliana varodi -- Wed 6 Jan 2010 -- 0 reactions

"We do not move in one direction, rather do we wander back and forth, turning now this way and now that. We go back on our own tracks . . .' That thought of Montaigne's reminds me about something I thought of in connection with flying saucers, humanoids, and the remains of unbelievably advanced technology found in some ancient ruins. They write about aliens, but I think that in these phenomena we are in fact confronting ourselves; that is our future, our descendants who are actually traveling in time."  

 Andrei Tarkovsky



spirituality goes funky

on my eye -- iuliana varodi -- Wed 6 Jan 2010 -- 0 reactions
In a chaotic room, a woman is sleeping on a mattress on the floor. In her dream, she seem to be desperately seeking a connection with something opposite to her known world. In a greedy, neurotic way, she explores a system of knowledge and spirituality she can’t penetrate, while anxiously refusing, rejecting the   surrounding world. Her connections to both these worlds are reduced to websites, email, a book, an answering machine, objects of ritual and decoration. The way she deals with her body, the things around and with her aspirations, depicts a fragmentation of her (self)awareness, in strong contrast with the unity she seems to be seeking.

Merely awake, wrapped in a sheet, I zomby-walk to the bathroom. I listen to the sound of my body,  the sound of water flushing the toilet, the sound of brushing teeth. Back in the room, I turn in circles around the mattress, I light an incense stick and place it in the flower pot next the window.  I start stretching parts of the body in clumsy movements, while humming some mantras. I move closer to the mirror, critically watching my breast, my belly, my buttocks. Amazing, he said last night, cautiously exploring them with attentive fingers. I stare at my teeth and check pimples on my face, on a shoulder. I look at both my eyes, each one separately,  I pull faces at the mirror. 

I move away, sit at the desk, open the laptop and check my horoscope, my mail, the news, the weather. 

I stand up, unfold a yoga mat on the floor and for a while I try to do some yoga postures, following some examples that I find on yogatoday.com

I give up in about ten minutes, pick up the walking in circles through the room again, wandering what to do. I take a glass of water, some pills (many), drops of “Les Fleurs de Bach” then take the book laying next to the mattress, “I am That” by Nisargadatta. I read up some random paragraph from this book. 

I go back to the desk, the laptopp; on google and youtube, I find some fragments with Eckhart Tolle speaking about the divine and the conflicts between the ego and the soul. I listen. Clicking around I get on all kind of spiritual speaches by other contemporary gurus. I listen carefully.
 
Again I start walking around in circles. I stumble into some red shoes with high heels. I pick up one and stare at it. I caress it with a smile, drop it, then start searching through the clothes on the floor. I pick up and throw away pieces. I take off my pyjama and put on a string, then black panties, then another red shiny string on top. My gestures are meant to be sensual but appear rather ridiculous. I pick up a red dress, very open and tide, I put it on. 

I walk to the desk again, this time I stand close to it. I play some psychedelic trance music, from mysepace.com, quite loud. I grab some make-up stuff from the table. 

I walk to the mirror. I apply red lipstick, very red, thick mascara and I do something with my hair. Not good. I put on a funky wig. I keep watching myself in the mirror and adjust my look, my make-up.

I unroll a tiny red carpet from one corner of the room to the other. I start to catwalk on it, trying to follow the music beat, humming “I am That” and some other Sanskrit mantras. At times I stop and pour a glass of champagne, I take sips. On the walls, kitschy images of Indian Gods seem to be lurking at the scene. With incense sticks in a hand, I draw circles in the air, while I keep catwalking from one corner to the other of the room, on the red carpet, saying mantras and taking sips from the glass of champagne. I sudently stop as if for an instant  something else catches my attention. I start running around the room and push the objects from the table all around. I throw Nisargadatta's book on the floor. I stumble on the electricity cable and I fall. Sound and lights shoot off. 

I start crying, loud, pathetically. I violently reap off the clothes, the shoes, the wig. Naked, I keep crying on the floor in the dark. The cry slowly becomes laughing, a hysteric laughing. The phone rings, I let the answering machine deal with it. A woman voice: “Hello honey, mum here. I am calling to see if how do like your new high hills? Well... we’ll be expecting you for dinner at 8 tomorrow. Aunt Leela confirmed as well so we’ll be the whole family for this Easter, isn’t that lovely? Kissing you sweetie, take care!” 



snapshot - introduction to a.pass website

Sven G -- Tue 5 Jan 2010 -- 0 reactions
introduction to apass website






this website was updated

Stijn Maertens -- Sun 29 Nov 2009 -- 0 reactions

easier navigation -- intuitive interface -- new file uploader
text editor updates -- integrated help
easier project user management


have a look around and discover
or


click here for a full description



Utopia and Monument - On the validity of art between privatisation and the public sphere.

Julie Pfleiderer -- Wed 7 Oct 2009 -- 0 reactions
concerning art in public space:

Utopia and Monument - On the validity of art between privatisation and the public sphere.

7. October 2009, 10:37:48 unter: Austria, English, Festivals, Graz, Interviews, Podcasts, Steirischer Herbst, Video

Public space is both a battlefield and stage for those visions and ideas in which a society puts its faith. At a distance, it also discloses that which is blindly supported in this society. One can survey it as if it were a kind of societal relief, or a contemporary witness of history, as it reveals both conscious and unconscious orders and structures.

In those times when the common faith in ideas is particularly strong, signs of this faith are placed into public space in the form of monuments which make beliefs concrete to us, alert us of the destructive power of faith, and signal the successful displacement of other beliefs.


[6:47 min] herunterladen auf: Handy | Computer & iPod | Feedback senden

The loss of faith in grand ideas has shown its effect by the occupation of public space by private interests. As a result, less public space is reserved for the monumental. The new landmarks follow the logic of commerce. The power of the consumer and the economy is reflected in the layout and occupation of public space - chalkboards with menu options, billboards displaying the fashions of the season, pavilions for company meetings, closed-off zones for large-scale events.

“Between purchases they savor the spectacle of the constant disintegration of the complexes to which they belong … Were the Mediterranean lapping at the avenue’s edges, the shops could hardly expose themselves in a more windowless fashion. They disgorge a stream of commodities that serves to satisfy creaturely needs; it climbs up the facades, is interrupted at street level, and then shoots with redoubled force up into the heights on the far side of the crosscurrent passerby. … No one invented the plan according to which the elements of the hustle and bustle scribble a jumble of lines into the asphalt. There is no such plan. The goals are locked in the individual little particles, and the law of least resistance gives the curves their direction.” (S. Kracauer).

With the decline of grand narratives, the selling-out of public space into the form of a street fair has fully begun. That which gains ground is less utopian, and just as less monumental in its space requirement, however, no less hungry and, as a diversified phenomenon, particularly assertive.

Under the title “Utopia and Monument”, Sabine Breitwieser has developed a two-part program for the “Steirischer Herbst” festival, in which she applies art to a discourse on public space. Examples of the unspoken being openly expressed on the street – understood here as a social platform for self-exhibition – are sought out. At the same time, the scope of art for public statements is tested, as well as its competitive power within the struggle over limited public space.

Fourteen international artists were invited to participate. Until October 18th, they explore the question of the validity of art between privatization and the public sphere. Part Two of “Utopia and Monument” will follow next year. (wh/jn)


to see the video:

http://www.castyourart.com/en/2009/10/07/utopia-and-monument-steirischer-herbst-festival/




julie pfleiderer


john cage on sound

Julie Pfleiderer -- Fri 2 Oct 2009 -- 0 reactions
http://www.youtube.com/watch?v=pcHnL7aS64Y&feature=related




julie pfleiderer


steirischer herbst - the best festival for performance/ dance/ visual arts and architecture in austria!

Julie Pfleiderer -- Tue 29 Sep 2009 -- 0 reactions

steirischer herbst festival Graz / Austria

Utopia and Monument I
On the validity of art between privatisation
and the public sphere

Exhibition for the public space
25/09 - 18/10/2009

look under:
http://www.e-flux.com/shows/view/7195

 http://www.steirischerherbst.at/2009/english/index.php


julie pfleiderer


collaboration sara manente & julie pfleiderer

Julie Pfleiderer -- Thu 24 Sep 2009 -- 0 reactions
"ultimately we cannot paint ourselves a heaven that is not an earth;
so limited are we that even our wishes are too."
Jean Paul

Schauspielhaus Wuppertal
"Kollaps"
Premiere 19. 2. 2010
Kleines Schauspielhaus

Choreographisches Theater
Inszenierung: Julie Pfleiderer and Sara Manente


(lois weinberger)

news on
www.julie-pfleiderer.de
and
www.wuppertaler-buehnen.de



julie pfleiderer


Senseradio: week 2

elke van campenhout -- Mon 21 Sep 2009 -- 0 reactions
I'm not sure about these plants and youngsters. Is the one not just trying to survive, being constructive I can't see you anymore...in the sense of spinoza, and the other one going against his best interest, destructive? I think they need each other

Nature doesn't have any Ends but produces effects infinitivey well it does have a striving, a drive to survive, which produces movement (turning to the sun), is that's poetic I like it that only an effect or a potential affect: affects and effects , it sounds the same
non le mouvement c'est l'affect, non? effect is static? effect is a retroactive thought... consciousnesswhat would then be the affect of an effect?? the effect of an affect might be the point reconstructed out of the movement, as in massumi/zeno: the point of recognition of what the movement produced. maybe the same as the emotion recognized and re-... something.
I think it's easier to think the "plants" as an possible self sustained system. But it is not easier because there is no emotions? this is a back fall in the previous discussion. Sorry... I mean it... yes
if all is made of the same substance, no IS the same substance, we share the affective drive. maybe plants don't have emotions (because not conscious reflection) yes but the affect/movement we share.
plants think where?how?  no, i mean where? in their pots in the moment of growing/moving? yes in their desire to grow. I have an orchidea that has more roots then plant and is decided to survive.
because everything is an individual thinking its individualisation (in real time)
but can a plant go against its drive for construction, can a plant 'choose' the 'sad' option? Bonzais can... neither human beings can't "choose" anything
they only look sad to us. it's a matter of perspective.I have  a story. We gave our bonzai to the neighbour because we had to much ambition in trying to take well care of such fragil plant... yeah yeah yeah well after a week the almost dead bonzai was green and big...
bonza¨i think less because they are less complex than me you we is a bonzai nature or culture? or a perfect example of the undecideability of this question? is a bonsai a bonsai when not cut up to be a bonsai? do bonsais exist in 'nature'? no NOor may be yes because they exist in imagination which is a kind of body too
amazingly the woman left a week and the bonsai was almost dead again... (just to finish this complex relation what's your point? I forgot...real time is my point real bonza¨i time Or real neighbor time
what is the idea of real time for a bonza¨i?? it is hard to talk about 'real' time when the time zones confluence (past present future) time is just a tool to create history we are dealing most of the time of this reading with virtual time as i understand it : the time of potential. . for a bonza¨i may be eternity???why? because he's eastern? ideas, ideas, ideas,a kind of eternal potentiality or may be I am talking about any body ?? the potential to stay small or once upon a time to grow up?
I like the idea of having several times, dynamics at the same time. It is for sure not linear even though it looks likehow does this relate to your idea of choreography, she asked professionally.Oh I think it has to do with breaking narratives. I do think a lot about rytms of existance and transformation
choreography is about to write movement. paradoxical, no?? writing, fixing, cristallazing and moving in the same concept It's about learning. The practice of something makes that thing exist. 
 Do you need dance classes? YES  just for fun
 that's not the same thing. choreography and dance classes are like geography and sketching lessons. no. compass walking. dance classes are about different ways to position the body...
from my perspective, the nature of affect and choreography are fundamentally the same YES
choreography is about different ways to position time/space, time-space. what is good about it is that you can stop time while moving when does time come to a standstill? is that possible? when you forget about it. meaning you don't know anymore how long you've been there. but if choreography is affect is time, is this not exactly the moment time comes to itself: in recognition, embracing of its own potential (breaking out of the grid of progress). That is not timewhat is it then? Time comes after I think. Or the notion of time.
I am lost in translation between space and time...you can help us out here: is in relativity theory time not the same thing as space? how does that work? Dont't know I am more into infinite number of dimensions than only 4.all right but if we start with the basics? I was bluffing... 4?
something about a curved time-space. Is that the sound of the coffe machine? no..., of the ... sorry... I had a black out...what is the black-out if we consider it out of our thinking about time? a regression? a progression? a blanking out of the present?more like a momentanée transformation, a place (which is not a place actually) for radical metamorphose
an anti or out of consciousness, a resistance, a strike may be.. or a dor a stroke ah ahahahahahha
an unconscious metamorphosis? of what? of the self into space too abstract: I think we experience black outs in our normal experience of life, everytime everywhere is a black out, we live a continuous black out, we live from black out to black out, from black out to black out... I am a black out. Do you???
what space what self? My self in the depts of the ocean But this is already afterwards...a non existance death..
the ocean as the big nothing? the vertiginous void? yes I feel it peaceful
i understand it as a frozen state, more arctic than pleasurable.white if we live our life in a black-out i'm frozen out of time. but we don't live in a black out. we have black outs it's like short circuits and if the short circuits were the very texture of our life; or the idea oo ;.. or ... or ... sorry , I had again a black out... yes but he IS a black-out Who?
the guy in the corner. Wait... you are a black out with a lot of light! an enlightened black-out. 
get off it!



elke


Senseradio - week 1

elke van campenhout -- Fri 18 Sep 2009 -- 0 reactions






elke


The City of Illusions

The Listening City -- Bart Van den Eynde -- Tue 8 Sep 2009 -- 1 reaction
Vladimir Miller will come back to a.pass in the jan-ma 2010 block as a curator of a.pt and will further devellop his 'City'-workshop


Setting III Song Mountain area, THE CENTRE DIRECTION

Fanny Zaman -- Fri 24 Jul 2009 -- 0 reactions
Audio Video work single screen 37:49
English subtitled

In March 2009 the project started at Song Mountain, a mountain range which lies on the southern bank of the Yellow River in China. It will mainly revolve around martial arts and religion in the form of performance, choreography, group, landscape and setting. The project is interested in a correlation between geography and choreography. The approach will be like making an inventory bound by the time of one month aiming to reveal inspiring figures and shapes and form stories of interest.


My aims and interests are to observe large scale pattern and choreography in the form of martial arts and industrial sites on a location that is concidered 'energetic'.

The landscape of Song-mountain is characteristic and pronounced. Apart from religion and martial arts, the naturally rich soil has also produced industry. This industry has significantly changed the lay out of the landscape. This makes the interaction between the surroundings and the industry visible and concrete. The interface between surroundings and industry has stipulated the patterns of and the figures in the lay out. This lay out or composition that evolves and transforms, sometimes gradual, sometimes radical, can be seen as a form of choreography. The industrial sites are set up and organised in the way that the division and structure of the soil has indicated it.







The martial arts school of the 'Shaolin Temple' is the best known but not the only school in the area. The modern district of Dengfeng is situated in the valley approx. fifteen kilometers southeast of the 'Shaolin Temple' and has eighty-three martial arts schools harboring over forty-thousand students. These schools concentrate on the main road leading from the district to the 'Shaolin Temple'.
The 'Shaolin Temple' proves to be a powerful epicenter with a gathering effect.

Thousands of students practice outdoors daily and are thus a part of the landscape of Song-mountain. The group-choreography taking place is a choreography originating from training, not from a show or parade.
The organization of these places of practice is interesting. What is the division like, the lay out, the surface, the colour? What attributes are present and how are they organized?

We observe the number of students and their division in the landscape, in the indoor settings , their clothes: color and pieces, weapons, flags and attributes, the pattern of the training, the recurrence, the sound of the training: voice, cries, songs, touching of music/fighting instruments, walls and floors, the sound of the environment, wind, industry, etc.
The set-up of the recording is repetitive because this set-up makes the figures and stories visible.






Dengfeng is a modern district located in the centre of China.
It is said that the number of martial arts students practising in this area should be around seventy-thousand.
It is said that this makes half of the entire population.












souvenir

sara manente -- Fri 24 Jul 2009 -- 0 reactions
things aside Lawaai: enjoy ;-)
http://lawaailawaai.blogspot.com/


sara manente


ReshootShit

Ariane Loze -- Thu 9 Jul 2009 -- 0 reactions
NO COMMENT
it's funny
it helps to invent something new....
but nevertheless quite surprising


golden troubletroup

Julie Pfleiderer -- Wed 8 Jul 2009 -- 0 reactions


julie pfleiderer


please continue the story if you feel like

Manon Avermaete -- Wed 8 Jul 2009 -- 0 reactions
 Story 2

There was a giant living in Antwerp and he got friendly with this little girl. He didn’t have any friends until that day in February.
I believe it was a Thursday. He got up that day very early. He couldn’t sleep anymore and around 5am he decided to take a ride on his bike through the sleepy city. Antwerp is at his best around this time, awakening and rising. He decided to ride to the North the opposite direction of where he lived, the south. While riding on the Leien, the morning sun shone thought the trees on his face. He looked up, while whistling a good-morning tune when he saw something sitting in one of the trees. It wasn’t a bird!
“Hello Sir! Good morning!” A little GIRL hallowed.
“So sir this is just my lucky day, I ‘ve been stuck here for almost two days now and because of all the noise nobody saw or heard me screaming. I’m kind of hungry. Since you are a giant would you be so kind to help me down? Please? Pretty pretty Please sir!!!!!!”
The giant couldn’t believe his eyes. Without saying a word he reached out for the little girl and put her back on the ground.
“What were you doing up there?”
“I like climbing things, but I hate heights so I never manage to come down”
“Sir Giant, Giant Sir would you mind taking me to my granny? It’s Thursday and she always makes me pancakes on Thursdays and BOY I am HUNGRY now.”
“Yea Sure, no problem you can hop on the back of my bike if you want”
But instead of hopping on the back of the giant’s bike she climbed quick as a mousse on his shoulders.
“The higher you sit the more fun it is… the wind playing with your hear and the view… I M ON THE TOP OF THE WORLD!!!!”
The little girl screamed into the ears of the giant.


At that moment a strange looking bird came to sit on the little girls head. It was a funny sight: The giant on his small bike with on his shoulders the little girl and the bird on top of that!
“YOUUU looooook likkkkkeee a sweet sweeeeeeeety sweet girl” the bird said, “could youuuuouuuu help help me findddddddddingggggg my family y y y? I just remember that they live in the centre of Antwerp in some tree or was it under a roof or …??? I don’ttttt know it exactly” the bird adds sadly.

“First you should go where everything started; the riverside! There is a tunnel that’s goes under the schelde and somewhere in the middle of this tunnel you will find a small door… it is the secret door. You have to go thought this door and follow the very narrow tunnel under the city. Follow it until you reach another small door. Behind you will find a stairs. Go up that stairway. There you will find the person who knows everything and everyone! “
The little girl stopped talking and looked the other way. As if she did not remember in a split second she was telling the strange looking birds directions to find his family.
 
The bird couldn’t believe what he just heard. How could he go in a tunnel and then open doors and going up the staircase to find there someone he did not know but who would know him??? HE IS A BIRD!!! Can he not fly there? He flew away leaving the girl and the giant continuing their way to granny and the delicious pancakes.



please continue the story if you feel like

Manon Avermaete -- Wed 8 Jul 2009 -- 0 reactions

Story 1

There was a brick of bread living in Antwerp who crossed a tomato plant. They thought they’d make a nice pair and rolled off on the beachball belonging to Loewie. They arrived at the Schelde and decided to take a trip and as a beach ball can float, they floated along…
Upon their return they decided to smoke some weed. The bread got so stoned she just couldn’t wake up anymore. So the tomatoplant went back to the market to get
...


nieuwe vragenlijst in het Nederlands

modeling the program -- Manon Avermaete -- Wed 8 Jul 2009 -- 0 reactions

TroubleTroup

1.    Beschrijf Antwerpen in één woord of zin.
2.    Kan je een kleur plakken op Antwerpen?
3.    Past er volgens jou een emotionele staat bij Antwerpen?
4.    Wat is typisch Antwerps?
5.    Noem (één van) jouw favoriete plek in Antwerpen.
6.    Kan je ons een jeugdherinnering vertellen over jouw kindertijd in Antwerpen?
7.    Wat is voor jou het centrum van Antwerpen?
8.    Welk gebouw representeert Antwerpen voor jou?
9.    Waarom zou je Antwerpen willen verlaten?
10.  Waarom (zou) blijf je in Antwerpen?
11.   Wat zou je willen veranderen in/aan Antwerpen?
12.  Als je op reis bent wat mis je dan van(uit) Antwerpen?
13.  Ken je een typisch Antwerpenaar? Of kan je hem/haar beschrijven?
14.  Kan je ons heel precies vertellen van het moment dat je ontwaakt tot je terug je bed in kroop wat je de       dag voor gisteren hebt gedaan?

Kan je ons een weg tekenen/markeren die je het vaakst neemt door Antwerpen
Kan je een schets maken van abstract of niet wat Antwerpen is volgens jou?





performance

Ariane Loze -- Sat 20 Jun 2009 -- 0 reactions




now in venice

sara manente -- Tue 9 Jun 2009 -- 0 reactions
http://www.labiennale.org/en/art/
http://www.palazzograssi.it/index.php?option=com_content&task=view&id=111&Itemid=151&lang=en
http://www.fondazioneclaudiobuziol.org/us/activities/show/56
http://www.emergencyrooms.org/biennalist/cmagazine.html


sara manente


showing at Transeuropa Festival Where there is beauy there is a picture

Ariane Loze -- Wed 13 May 2009 -- 0 reactions



Questions about Antwerp

Julie Pfleiderer -- Fri 17 Apr 2009 -- 0 reactions
Questions about Antwerp

• Could you describe Antwerp in one word or one sentence?
• Which emotional state and colour would you put on Antwerp?
• What is typical Antwerp?
( Antwerp hands, many pharmacies, wigs, small,… can be anything)
• Could you tell a story from your life or one you heard which happened in Antwerp? (it is the story you think about when you are in Antwerp)
• Why are you in Antwerp?
• Where you born here?
• What is your profession?
• What is your favorite place in Antwerp?
• What is the center of Antwerp for you?
• Where do you go in Antwerp when you want to be alone?
• Which building reflects Antwerp for you?
• Why would you leave/stay in Antwerp?
• What would you change in Antwerp?
• Could you give us one pathway in Antwerp?
(beginning and end point and which streets you frequent the most so that we can draw your pathway on maps)
• Can you tell us why Antwerp is Antwerp?
• If we would ask you to tell us a story like a city legend would you be able to tell one?
• Referring to the last question, are you able to tell us a contemporary legend, one story that happened here recently in Antwerp which could be the next city legend? It could even be a childhoodmemory.
• If you are travelling or not in Antwerp what do you miss the most?
(if you are not from Antwerp what would then be the thing you would miss the most out of Antwerp)?
• Is there a typical Antwerp person? If yes could you describe him/her?
• If you would have to buy a wig in Antwerp, where would you go? (Do you have a wig or several?)
• Did you ever do anything forbidden/ against the law in Antwerp?
• Could you make a photo that represents Antwerp for you?




julie pfleiderer


troubletroup is looking for

Manon Avermaete -- Fri 17 Apr 2009 -- 0 reactions
Does anyone have maps of antwerp they don't use anymore or double? we are looking for more then one map for our research. If you can miss one that would be great. We could pick it up somewhere in Antwerp.
Thanks already


the loss of the loss

maRking difference -- Constanze Schellow -- Wed 8 Apr 2009 -- 0 reactions

“Here it seems that what is called “the referent” depends essentially on those catachrestic acts of speech that either fail to refer or refer in the wrong way. It is in this sense that political signifiers that fail to describe, fail to refer, indicate less the “loss” of the object – a position that nevertheless secures the referent even if as a lost referent – than the loss of the loss, to rework that Hegelian formulation. If referentiality is itself the effect of a policing of the linguistic constraints on proper usage, then the possibility of referentiality is contested by the catachrestic use of speech that insists on using proper names improperly, that expands or defiles the very domain of the proper.”

 
Judith Butler: Bodies That Matter


constanze schellow


istanbul encounters

maRking difference -- Constanze Schellow -- Mon 6 Apr 2009 -- 0 reactions
dears,
if you are interested in dance development in turkey, what techniques have to do with choice-making, how to dance with a fridge, a traditional ottoman dance where men resemble women or the practice of a feminist folk dancer in istanbul - the first two of my istanbul encounters are online:

mustafa kaplan (choreographer) and gurur ertem (curator)
berna kurt (feminist activist, folk dancer, historian)
evrim kavkar (visual artist)

the meeting with visual artist evrim kavkar which will develop into a collaboration will follow soon.




constanze schellow


Pocket Life Pro 0.1 - Suat Ögüt & Ariane Loze

Ariane Loze -- Fri 3 Apr 2009 -- 0 reactions






Pocket Life Pro 0.1 - Suat Ögüt & Ariane Loze

Ariane Loze -- Wed 1 Apr 2009 -- 0 reactions


2nd April 2009
6.30 am
@Kadiköy
Istanbul

Suat Ögüt & Ariane Loze


DORA GARCIA TRACES

traces -- Julie Pfleiderer -- Tue 10 Mar 2009 -- 0 reactions
1. GRACIELA CARNEVALE







2. LENNY BRUCE


3. DAN GRAHAM




julie pfleiderer


guided tour around nothing

maRking difference -- Constanze Schellow -- Sat 28 Feb 2009 -- 0 reactions
from the text of Dora Garcia's performance "a guided tour around nothing":

"The artist without works is not a tragic figure. He doesn’t refuse to produce because he’s afraid to fail, because he is afraid the work will not live up to his own ambitions. Nor does he refuse to produce because he is afraid that he will not be saved from anonymity and oblivion, or simply from misunderstanding.  The source of his refusal is not fear, but the will to create another possibility: the possibility of not being here, not wanting this, not making something … and yet, against all odds, the work is there. It is there in all its beauty, the beauty of not done.
Not being here… Time to go to the next stop. Please follow me."



constanze schellow


the workshop of last week: dora garcia

sara manente -- Tue 24 Feb 2009 -- 0 reactions
workshop 16-20/02

http://doragarcia.net/

and an interesting text by jeff wall
depiction, object, event
hermes lectures 2006

http://www.hermeslezing.nl/hermeslezing2006_eng.pdf




sara manente


rotterdam film festival

video story-telling -- Manon Avermaete -- Thu 29 Jan 2009 -- 0 reactions
this week there is the international film festival in rotterdam:

http://www.filmfestivalrotterdam.com/nl.aspx


Frames of References

modeling the program -- Michel Yang -- Fri 23 Jan 2009 -- 1 reaction
...a model/maquette as a frame of reference...




And don't forget Einstein...


(click to see more maquette brainstorm)


APT participant


breathing space of manon & julie model 1

modeling the program -- Julie Pfleiderer -- Mon 19 Jan 2009 -- 0 reactions

APT is
a system with flexible moduls

it can open doors & close them
it can make you struggle - alone and together with the other participants
it can eat your energy or all together we can produce energy

out of the ideas of everyone - it can change it`s face!

APT needs the energy of all the participants to BREATHE.

it is a modular space

it is a sensible space reacting on the movements & ideas from the participants!





julie pfleiderer


networking

modeling the program -- Constanze Schellow -- Mon 12 Jan 2009 -- 0 reactions
on spiders as networkers, see the following links:

spinning
spinning II
spinning III (animation)
think big
To work together or to get away from one another?
the spider web theory




From Wikipedia on spider webs:

There are a few types of spider web found in the wild; and many spiders are classified by the webs they weave. Different types of spider webs include:

  • Spiral orb webs, associated primarily with the family Araneidae as well as Tetragnathidae and Uloboridae
  • Tangle-webs or cobwebs, associated with the family Theridiidae
  • Funnel-webs, with associations divided into primitive and modern
  • Tubular webs which run up the base of trees
  • Sheet webs
  • Dome or tent webs

How spiders make webs:

Spiders have several spinneret glands located at their abdomen which produce the silken thread. Each gland produces a thread for a special purpose. Seven different gland types have currently been identified, although each species of spider will possess only a few of these types, never all seven at once.

Normally a spider has three pairs of spinnerets, but there are spiders with just one pair or as many as four pairs of spinnerets, with each spinneret having its own function.

During the process of making a web the spider will use its own body for measurements, a very practical and ergonomic design feature of any web. This will allow the spider to move quickly around its own web with very few faults.

It will start with the most difficult part of construction, the first thread. The spider effectively uses the wind to carry its initial adhesive thread. With some luck the silk is released from its spinners and carried by the wind to a suitable adherable surface. When it sticks to a surface the spider will carefully walk over the thread and strengthen it with a second thread. This process is repeated until the primary thread is strong enough to support the rest of the netting.

After strengthening the first thread the spider will continue to make a Y shaped netting. The first three radials of the web are now constructed. More radials are added making sure that the distance between each radial is small enough to cross. This means that the number of radials in a web directly depends on the size of the spider plus the size of the web.

After the radials are complete the spider will fortify the center of the web with about five circular threads. Then a spiral of non-sticky, evenly spaced, circular threads are made for the spider to easily move around its own web during construction. The spider then, beginning from the outside in, will methodically create the adhesive spiral threads. It will utilize the initial radiating lines as well as the non-sticky spirals as guide lines. The spaces between each spiral will be directly proportional to the distance from the tip of its back legs to its spinners. This is one way the spider will use its own body as a measuring/spacing device. While the sticky spirals are formed the non-adhesive spirals are removed as there is no need for them anymore.

After the spider has completed its web it will chew off the initial three center spiral threads then sit and wait. If the web is broken without any structural damage during the construction the spider does not make any initial attempts to rectify the problem.

Webs allow a spider to catch prey without having to expend energy by running it down. Thus it is an efficient method of gathering food. However, constructing the web is in itself an energetically costly process due to the large amount of protein required, in the form of silk. In addition, after a time the silk will lose its stickiness and thus become inefficient at capturing prey. It is not uncommon for spiders to eat their own web daily to recoup some of the energy used in spinning. The silk proteins are thus 'recycled'.





constanze schellow


yellow sticky note animation

modeling the program -- elke van campenhout -- Mon 12 Jan 2009 -- 0 reactions
to inspire you...

here!


elke


merry christmas and happy new year to you all ;-)

sara manente -- Sun 28 Dec 2008 -- 0 reactions


sara manente


reenactment of

sara manente -- Mon 15 Dec 2008 -- 0 reactions
"some performances"






sara manente


what is to be tested by what?

maRking difference -- Constanze Schellow -- Sun 30 Nov 2008 -- 0 reactions
§125. If a blind man were to ask me “Have you got two hands?” I should not make sure by looking. If I were to have any doubt of it, then I don’t know why I should trust my eyes. For why shouldn’t I test my eyes by looking to find out whether I see my two hands? What is to be tested by what? (Who decides what stands fast?) And what does it mean to say that such and such stands fast?

Ludwig Wittgenstein: „On Certainty“ ed. G. E. M. Anscombe and G. H. von Wright 
Translated by Denis Paul and G. E. M. Anscombe Basil Blackwell, Oxford 1969-1975




constanze schellow


showing 21.11.08

MacroPhotography -- Ariane Loze -- Wed 19 Nov 2008 -- 0 reactions
showing

Where there is beauty there is a picture

21st novembre

12.30 am

20.30 pm

@ De Markten
5, Oude Graanmarkt
1000 Brussel





francis alys' interview

sara manente -- Wed 12 Nov 2008 -- 0 reactions




sara manente


EditS.

Klaas Devos -- Sat 1 Nov 2008 -- 0 reactions
I hope I can host all of you in a new solo dance-performance based on the vIrIon-research.




Klaas F. Devos


Gewoon Evolutie

Klaas Devos -- Sat 1 Nov 2008 -- 0 reactions
You are all very welcome on the presentation of the new LAmpekAp Collective project:
Gewoon Evolutie.




Klaas F. Devos


showing 24.11.08

MacroPhotography -- Ariane Loze -- Fri 24 Oct 2008 -- 0 reactions
Showing tonight at Matuvu / Josworld
of
WHERE THERE IS BEAUTY THERE IS A PICTURE
(work in progress)


7pm and 8.30pm
113 Laekensestraat
1000 Brussels

Welcome.



Performances at Nam June Paik Art Center

sungmin -- Mon 13 Oct 2008 -- 4 reactions


Hi, everyone~

I'm in Seoul now, it was about 25hours trip from Antwerp to here by the way of Tokyo(horrible!). Few days ago, I went to Nam June Paik Art Center which is newly opened with new big building nearby Seoul.

I'd like to introduce it's ambitious opening exhibition specially performance part (named Station 2). Unlike any other presentation, it is planned to show in the exhibition space blocked by partitions like any Biennales so that each performance could be shown consistently without time laps, tickets and audience seats.Various well known performance artists are invited like William Forsythe,Boris Charmatz and Romeo Castellucci. (maybe they are too established? Not at all in Korea...)

http://www.njpartcenter.kr/root/festival/html_eng/station_2_1.html
(Click the red bar to see each works)

Anyway, for me and Aptee who are interested in convergence with visual art or those who searching for alternative way might be helpful this information.

I miss all Aptees and Antwepen~
If you interest in this exhibition, I'll visit again and
would video taped and show at Apt.
So,,, more reply could push me to document this exhibition. ha~


from far far way city ,

 

Sungmin



don't get me wrong~ <MAS THEALTER>

INTERACTIVE BURKA -- sungmin -- Mon 29 Sep 2008 -- 3 reactions

       

- masturbating theater for homless-

 

Actually no one is masturbating in this.

By sitting audiences on chair to see performance, homless people under audience seat

could get heating through weight sensor. (more audience gets more heating)

and temperature of homeless(RFID)  send to billboard in public space and performers.

So, It's  win-win circulation from audience-homeless-performers and even gas co. and

government who organized out door performing art.



looking for volunteers: CHANGE OF DATE: 7th october

Peace -- sara manente -- Tue 23 Sep 2008 -- 0 reactions
Choreographer Sara Manente (IT/BE) is looking for 40 volunteers to realize an intervention in PrenzlauerBerg, Berlin. The event will be part of the performances presented by APT (Antwerp, Be) http://www.apass.be in the frame of the Peace project http://www.peace-realspace.net (Berlin, 2nd-7th October 2008)

Looking for volunteers: movers, performers, dancers, professional and not.

When/where: Tuesday 7th of October from 14h to 18h/ From Ausland to artTransponder.

To participate write before the 30th of September a mail with your name, telephone number and address to democraticforest@gmail.com

Planning: we will meet on Sunday, the 5th of October at 14h in Ausland and have a training of one hour on falling and stumbling. From 15h to 18h we will follow individual paths from Ausland to the Transponder Gallery performing the action. At 18h we will meet in the Gallery to exchange the experience and have a drink together with some witnesses.
--------------------------------------------------------------------------------------------------------------------------------------------------
14h-19h October 7th Berlin, in between Ausland and Transponder Gallerie

Aerial view of Mount Berlin from the northwest (U.S. Navy photo)

A group of volunteers will stumble and fall individually, following different paths from the Aus to the Gallery. According to the response, the onlookers might get invited to share their experience of the stumbling process with the performers at the end of the day in the gallery.
 

Topographic map of Mounts Berlin and Moulton (1:250,000 scale)
from USGS Mount Berlin, Hull Glacier, and Mount Kosciusko

-------------------------------------------------------------------------------------------------------------------------------------------------
ausland | lychener str 60 | 10437 berlin
s- & u-bahn schönhauser allee | tram 13 pappelallee | n52 eberswalder str
030 - 4477008 | www.ausland-berlin.de | ausland@ausland-berlin.de
arTransponder e.V. gallery | Brunnerstr 151 | 10115 berlin
direkt am Bahnhof U8 Bernauer Strasse  | U8 Rosenthaler Platz tram Weinbergsweg
030 - 30642400 | www.arttransponder.net  | info@arttransponder.net



sara manente


peace and levinas

Peace -- elke van campenhout -- Fri 19 Sep 2008 -- 0 reactions
interesting text on two topics we have been busy with before: levinas' philosophy of the gaze, and 'en plus' a text that talks about levinas in the context of 'love, peace and war'. might be a good preparation for the peace project.


elke


A.B.C. Anti-Boredom Cocoons in Transit Spaces

INTERACTIVE BURKA -- Ariane Loze -- Fri 19 Sep 2008 -- 0 reactions
I created the Anti-Boredom cocoons
you find my drawings    HERE




DANCING WITH A BLUE TOOTH BURKA

INTERACTIVE BURKA -- Gable Roelofsen -- Thu 18 Sep 2008 -- 1 reaction


SOME SHOPPINGMALL ACTIVITY

YOU CAN DANCE WITH A BLUETOOTH BURKA

PICK YOURSELF WHO IS BLUETOOTHED ON THE BURKA AND WHAT SONG IS PLAYED
OR ...................

TAKE A RISK

LET THE CROWD THAT WATCHES THE SCREENS DECIDE FOR YOU

JUKEBOX: THE SONGS ONE CAN PICK

1 Let's Get It On - 1973 Marvin Gaye
2 The Rose - 1980 Bette Midler
3 Love Me Tender - 1956 Elvis Presley
4 Thank You - 1999 Dido
5 More Than Words - 1990 Extreme
6 Building A Mystery - 1997 Sarah McLachlan
7 It's Only Love - 1977 The Beatles
8 Let's Stay Together - 1972 Al Green
9 You're The First, The Last, My Everything - 1975 Barry White
10 I'll Be There - 1970 The Jackson 5
11 Nothing Compares 2 U - 1990 Sinead O'Connor
12 I Got You Babe - 1965 Sonny & Cher
13 Wicked Game - 1989 Chris Isaak
14 Wonderful Tonight - 1978 Eric Clapton
15 Faithfully - 1983 Journey
16 And I Love Her - 1964 The Beatles
17 I Want You To Want Me - 1979 Cheap Trick
18 Careless Whisper - 1984 George Michael/Wham!
19 Superstar - 1971 The Carpenters
20 I Will Always Love You - 1992 Whitney Houston
21 Endless Love - 1981 Diana Ross & Lionel Richie
22 I Would Die 4 U - 1984 Prince
23 Always - 1987 Atlantic Starr
24 That's The Way Love Goes - 1993 Janet Jackson
25 Maybe I'm Amazed - 1970 Paul McCartney
26 P.S. I Love You - 1964 The Beatles
27 Alison - 1977 Elvis Costello
28 Your Song - 1971 Elton John
29 Wild Thing - 1966 The Troggs
30 Feelings - 1975 Morris Albert
31 Fallin' - 2001 Alicia Keys
32 Every Little Thing She Does Is Magic - 1981 The Police
33 I'll Make Love To You - 1994 Boyz II Men
34 Time After Time - 1984 Cyndi Lauper
35 This Boy - 1964 The Beatles
36 Best Of My Love - 1977 The Emotions
37 She's Got A Way - 1971 Billy Joel
38 I'd Do Anything For Love (But I Won't Do That) - 1993 Meat Loaf
39 Three Times A Lady - 1978 The Commodores
40 It Must Have Been Love - 1986 Roxette
41 I Just Want To Be Your Everything - 1977 Andy Gibb
42 First Time Ever I Saw Your Face - 1972 Roberta Flack
43 Nobody Wants To Be Lonely - 2000 Ricky Martin
44 Unchained Melody - 1965 The Righteous Brothers
45 I Need Love - 1987 LL Cool J
46 Love To Love You Baby - 1976 Donna Summer
47 I Want To Know What Love Is - 1985 Foreigner
48 My Heart Will Go On - 1997 Celine Dion
49 Eternal Flame - 1988 The Bangles
50 How Do I Live - 1997 LeAnn Rimes
51 Baby, I Love Your Way - 1976 Peter Frampton
52 Hero - 2001 Enrique Iglesias
53 Roxanne - 1987 Sting & The Police
54 Tell Me What You See - 1965 The Beatles
55 I Don't Want To Miss A Thing - 2002 Aerosmith
56 Here And Now - 1989 Luther Vandross
57 Don't Speak - 1995 No Doubt
58 Crazy For You - 1987 Madonna
59 Stop To Love - 1986 Luther Vandross
60 Total Eclipse Of The Heart - 1983 Bonnie Tyler
61 How Deep Is Your Love - 1978 The Bee Gees
62 Heartbreak Hotel - 1956 Elvis Presley
63 I'll Follow The Sun - 1964 The Beatles
64 Open Arms - 1982 Journey
65 Breathe - 1999 Faith Hill
66 You're The One That I Want - 1978 John Travolta w/ Olivia Newton-John
67 Happy Together - 1967 The Turtles
68 I'll Stand By You - 1994 The Pretenders
69 You Don't Bring Me Flowers - 1979 Barbra Streisand w/ Neil Diamond
70 All Out Of Love - 1980 Air Supply
71 Secret Garden - 1995 Bruce Springsteen
72 We Belong - 1985 Pat Benatar
73 Un-break My Heart - 1996 Toni Braxton
74 I Will - 1968 The Beatles
75 You're In My Heart - 1978 Rod Stewart
76 This I Promise You - 2000 NSYNC
77 Unforgettable - 1991 Natalie Cole f/ Nat King Cole
78 I'll Be There For You - 1989 Bon Jovi
79 Girl - 1965 The Beatles
80 All Cried Out - 1986 Lisa Lisa & Cult Jam w/ Full Force
81 Iris - 1998 Goo Goo Dolls
82 More Than A Feeling - 1976 Boston
83 By Your Side - 2000 Sade
84 If I Fell - 1964 The Beatles
85 Love Will Keep Us Together - 1975 Captain & Tennille
86 Never Tear Us Apart - 1988 INXS
87 I Feel For You - 1984 Chaka Khan
88 Alone - 1987 Heart
89 I Can't Make You Love Me - 1991 Bonnie Raitt
90 Woman - 1981 John Lennon
91 Here There And Everywhere - 1966 The Beatles
92 You Are The Sunshine Of My Life - 1973 Stevie Wonder
93 (Everything I Do) I Do It For You - 1991 Bryan Adams
94 You're Still The One - 1997 Shania Twain
95 You Are So Beautiful - 1975 Joe Cocker
96 Always On My Mind - 1982 Willie Nelson
97 Because You Loved Me - 1996 Celine Dion
98 I Melt With You - 1983 Modern English
99 Save The Best For Last - 1991 Vanessa Williams
100 Words Of Love - 1964 The Beatles

THE DANCEPARTNERS ONE CAN PICK



























dancing with a blue tooth burka

Gable Roelofsen -- Thu 18 Sep 2008 -- 0 reactions

THESONGSYOUCANPICK

Can You Feel The Love Tonight

artist: Elton John

album: Greatest Hits 1970-2002

genre: Pop

year: 2002


Because You Loved Me

artist: Celine Dion

album: All The Way...A Decade Of Song

genre:

year: 1999


Suddenly

artist: Billy Ocean

album: Greatest Hits

genre:

year:


Three Times a Lady

artist: The Commodores

album: 20th Century Masters

genre:

year:


Tonight I Celebrate My Love

artist: Roberta Flack

album: Softly With These Songs The Best Of Roberta F

genre: Rock

year:


Just the Way You Are

artist: Billy Joel

album: Greatest Hits Vol. 1-2

genre: Pop

year: 1998


Wonderful Tonight

artist: Eric Clapton

album: One More Car One More Rider

genre: Rock

year: 2002


Smoke Gets in Your Eyes

artist: The Platters

album: 20th Century Masters: The Best Of The Platters

genre:

year: 1999


What a Wonderful World

artist: Louis Armstrong

album: All-Time Greatest Hits

genre:

year:


When I Fall In Love

artist: Celine Dion

album: The Colour Of My Love

genre: Easy Listening

year: 1993


Boom! Shake the Room

artist: Dj Jazzy Jeff & The Fresh Prince

album: Jazzy Jeff & The Fresh Prince - Greatest Hits

genre:

year:


Everybody (Backstreet's Back)

artist: Backstreet Boys

album: Backstreet Boys

genre: Pop

year: 1997


No Diggity

artist: Blackstreet

album: Another Level

genre: R&b

year: 1996


Jump

artist: Kris Kross

album: Totally Krossed Out

genre: Rap

year: 1992


Pump up the Jam

artist: Technotronic

album: Pump Up The Jam

genre: Other

year: 1989


Cotton-Eye Joe

artist: Rednex

album: Sex & Violiins

genre:

year: 1995


Let's Talk About Sex

artist: Salt-n-Pepa

album: Blacks' Magic

genre:

year: 1992


Now That We Found Love

artist: Heavy D & The Boys

album: Now That We Found Love

genre:

year:


Who Let the Dogs Out

artist: Baha Men

album: Greatest Movie Hits

genre:

year:


Hot Hot Hot

artist: Buster Poindexter

album: Buster Poindexter

genre:

year: 1987


Y.M.C.A.

artist: Village People

album: The Best Of Village People

genre: Pop

year:


Macarena

artist: Los Del Rio

album: A Mi Me Gusta

genre:

year: 1994


Hokey Pokey

artist: The Champs

album: Tequila: Golden Classics

genre:

year:


Can't Get You Out Of My Head

artist: Kylie Minogue

album: Fever

genre: Pop

year: 2002


Billie Jean

artist: Michael Jackson

album: Vol. 1-Greatest Hits History

genre:

year:


Holiday

artist: Madonna

album: The Immaculate Collection

genre: Pop

year:


Like A Virgin

artist: Madonna

album: The Immaculate Collection

genre: Pop

year:


ABC

artist: Jackson 5

album: The Ultimate Collection

genre: Soul

year: 1995


Dancing Queen

artist: Abba

album: Gold - Greatest Hits

genre: Pop

year: 1992


Oh, What a Night

artist: The Four Seasons

album: Anthology

genre:

year:


We Are Family

artist: Sister Sledge

album: The Best of Sister Sledge (1973-1985)

genre: Soul

year:


Strangers In The Night

artist: Frank Sinatra

album: 20 Hits

genre: Ballad

year:


My Way

artist: Frank Sinatra

album:

genre:

year:


Joy To The World

artist: Three Dog Night

album: The Best Of '3 Dog Night'

genre:

year:


Tequila

artist: The Champs

album: Tequila: Golden Classics

genre:

year:


You Can't Hurry Love

artist: Diana Ross & The Supremes

album: The Ultimate Collection

genre:

year:


Can't Help Falling In Love

artist: Elvis Presley

album: ELV1S 30 #1 Hits

genre:

year: 2002





Family Dance


THE DANCE PARTNERS YOU CAN PICK































photos interactive burka

INTERACTIVE BURKA -- elke van campenhout -- Wed 17 Sep 2008 -- 0 reactions
you can find, download and add photos on the interactive burka project here


elke


the interactive burka

INTERACTIVE BURKA -- elke van campenhout -- Wed 17 Sep 2008 -- 0 reactions
reflections on the me-space, created by communication technology:

photo




elke


yhchang heavy industriers

sungmin -- Thu 11 Sep 2008 -- 1 reaction
www.yhchang.com


Tanznacht Berlin 2008, December 4 - 7, 2008

Peter Stamer -- Mon 1 Sep 2008 -- 0 reactions
Hi friends,

check out www.tanznachtberlin.de. This is a festival for Berlin based choreographers and dancers between December 4 and 7 at a new site called Uferhallen!

Would be nice to see you there. I will keep you in the loop about the course of the project!


ps


Perser

Klaas Devos -- Mon 25 Aug 2008 -- 0 reactions



Klaas F. Devos


phil niblock in antwerp

sara manente -- Fri 27 Jun 2008 -- 0 reactions
VRIJDAG 4 JULI 20u stipt.
WERKHUYS, Zegelstraat 13, 2140 Borgerhout
Inkom 7 euro




sara manente


sticky

vitrine -- marcossimoes -- Tue 24 Jun 2008 -- 0 reactions
VITRINE PROJECT


    'The real must be fictionalized to be thought'


    What if i see the world as a quality?
    I reduce the the perception of the world as one quality, and after the definition of this quality, i work with all the other elements of the vitrine.


   QUALITY:  STICKY

   diccionary

    1 tending or designed to stick to things on contact or covered with someting that sticks:
            ex: her sticky bubblegum/sticky tape

   . (of a substance) glutinous; viscous

    . (of prices, interest rates, or wages) slow to change or react to change)

   2 (of the weather) hot and damp; mugsy damp with sweat

   3 (informal) involving problems, difficult or awkward


   With this perception, how do i deal with the movements? communication? how do i speak? how do i relate with Words? sentences? Objects? Other people? The inside and the outside? The limits of the in side out side? HOw this perception will be build up and transformed in one week of vitrine? Which elements do i bring into the space?


  'we have got on to the slippery ice where there is no friction and so in a certain sense the conditions are ideal, but also because of that, we are unable to walk. We want to walk. so we need friction. Back to the rough ground.'
 wittegenstein.


    

  


proposal for vitrine: free karaoke

sara manente -- Tue 24 Jun 2008 -- 0 reactions




sara manente


if on a winter's night a traveler

vitrine -- Michel Yang -- Tue 24 Jun 2008 -- 0 reactions
[ inspired by Italo Calvino's if on a winter's night a traveler ]

---
You have stopped to watch what is happening in this vitrine.  Relax.  Enjoy.  Despel every other thought.  Let the world around you fade.  Best to come a little closer.  You may not know what is happening or what is to happen.  No matter.  Just make yourself comfortable.  

The people on the inside seem friendly to you.  Someone is baking cookies.  Wait a little and she might give you one.  Someone else is videotaping.  Maybe you are being videotaped.  If it is early you might see someone washing the windows.  You notice that what you do, here on the outside, changes something on the inside.  

You see someone having coffee. She seems nice.  The chair in which she sits looks cozy.   You see there is another cozy chair before her.  It looks inviting.  You wonder if she is waiting for you.  You consider having a cup of coffee with her.  You go in.

---


You see a woman in a green dress walking towards you.  She's coming from 100 meters further down the sidewalk.  She glances at you.  Or so you think, she has glanced at you.  In fact you are sure it was you that she was looking at.  Did she mean something by that?  Was it a sign?  Does she have something to tell you?

There is a man behind the vitrine further ahead of you.  He's cleaning the window.  He takes a glance at you.  You shyly look away.  You have the feeling that you've seen him before.  In fact you believe it is someone you know.  He could be a neighbour. 


APT participant


The Outside dictates the actions on the Inside

vitrine -- Michel Yang -- Tue 24 Jun 2008 -- 0 reactions
We develop a list of codes (gestrue, actions, images) that could happen on the Outside.
When these codes happen, We, on the Inside, do something.

What is this thing that we do?



APT participant


Narrator

vitrine -- Michel Yang -- Tue 24 Jun 2008 -- 0 reactions
Narrate the activities and actions of what is happening on the "inside" while being on the "outside".

Try this using different narrations, such as:
3rd person narrator
    "He is baking cookies."
3rd person omnipresent
    "He is baking cookies and thinking about his grandmother."
1st person narrator
    "I am baking cookies"
2nd person narrator
    "You are baking cookies"

Ask a pedestrian to narrate.



APT participant


Little Red Riding Hood

vitrine -- Michel Yang -- Tue 24 Jun 2008 -- 0 reactions
if we're on the topic of zombies...
       why not vampires too?


Or just traces...




APT participant


vitrine proposal: caretaker aude thensiau

vitrine -- elke van campenhout -- Tue 24 Jun 2008 -- 0 reactions
the caretaker is the one taking care: not only of the vitrine, opening up in the morning, putting on the coffee, setting up the space. but aude is also the one inviting the passers-by, the first commuters in for a cup of coffee, or a cookie. drink me, eat me.

the caretaker is a tentative exercise in intimacy. carefully scanning the other's inhibitions. the gift is there for the taking, not necessarily to be reciprocated. but a story can be given, possibly the story of the previous day's visitor. throughout the week the caretaker collects encounters and stories, creating links between them, spreading them out throughout the different visitor's experiences.


elke


virtual exhibition

sara manente -- Wed 18 Jun 2008 -- 0 reactions
vernissage 29th of june at www.oo-oo-oo.net



www.myspace.com/myospace




sara manente


dança em foco

sara manente -- Wed 18 Jun 2008 -- 0 reactions

"Lawaai" will be shown at International Videodance Showing in 2008,
which will take place from 07 to 24 august
at Oi Futuro, Rua Dois de Dezembro,
63/4º andar – Flamengo – Rio de Janeiro
complete programme of the 2008 festival soon online
 
www.dancaemfoco.com.br




sara manente


proposal: KIBUYE fremdkoerper 0# by Het geluid

Peace -- Gable Roelofsen -- Fri 13 Jun 2008 -- 0 reactions

 

Het Geluid I Maastricht

Maastricht, 22nd of April 2008

Dear organizing committee of Das FRIEDENSDPROJECT, BERLIN 2008,

Hereby we theatre collective Het Geluid, Maastricht, The Netherlands

Would like to propose our successful performance: KIBUYE for your project.

Kibuye is based on Clea Koff’s book The Bonewoman or Die Knochenfrau. At 22 years old, just graduated as forensic anthropologist Koff leaves the US for Kibuye, Rwanda, to help open up a massive mass grave. With a sort of professional distance and a great moving care and engagement Koff speaks about the difficult work and the histories behind it. A post modern tragic tale with an ancient ring. Clea koff is our present day messenger. In Kibuye like in the old Greek plays the violence is described but not shown. So via our ear the images will hunt our eyes. In a mediatised world where the amount of images sometimes seem to make us numb. This play is a simple but shocking revelation. Clea Koff is an impressive human being who without any shame can say: I did something important in this world. For us Clea Koff is a very inspire ring person who comes from a perspective of professionalism, dealing with painful truths to a very realistic but moving approach to a new concept of peace.

 Kibuye played with much success at several festivals in the Netherlands like ITS festival, theaterfestival Amsterdam and opened at the coup in hometown Maastricht.

Het Geluid is an interdisciplinary theatre collective:  based in an old factory in Maastricht, The Netherlands. In the Euregion on the border with Belgium (near Hasselt and Liege, 15 min) and Germany (Aachen, 15 min)

Existing of graduates from Maastrichts Famed drama school and operasingers, journalists, dancers, musicians and thinkers. Het Geluid thinks beyond and crosses the borders of countries and the different arts. It specializes in non theatre texts, (new) music theatre, working with different content fields and what we call the humanities.  (that is why we are so interested to contribute to your project)

After successful performances around the Netherlands we are excited to translate KIBUYE in German and play it in a very content rich environment, like your project promises to be. The play takes 45 minutes, will be translated for the project in German and can play in a non theatrical area. Since it has no scenery.

Het Geluid also had much success with our rendition of Arnold Schoenberg’s ERWARTUNG at the EUREGIONAL OPERA EN MUSIC THEATRE FESTIVAL 2008. Upcoming month our new production L’Intrus opens at the Theater aan het vrijthof in Maastricht.

We are very interested in other contexts than the average theatre setting to present our work in because we hope it brings our work back to what it was in ancient Greece. A place for moral reflection!

Hope to informed you enough

My regards

Gable Roelofsen

Collective member Het GeluidIMaastricht



90's euphoria - mladen

toolbox res&ref -- elke van campenhout -- Fri 6 Jun 2008 -- 0 reactions







elke


virginie - violin

toolbox res&ref -- elke van campenhout -- Fri 6 Jun 2008 -- 0 reactions







elke


mladen

toolbox res&ref -- elke van campenhout -- Fri 6 Jun 2008 -- 0 reactions
no photo, but you can just as well imagine a light bulb, no?


elke


kahlo according to ismaïl

toolbox res&ref -- elke van campenhout -- Fri 6 Jun 2008 -- 0 reactions





elke


ismaïl's icon

toolbox res&ref -- elke van campenhout -- Fri 6 Jun 2008 -- 0 reactions






elke


postcard fahmi

toolbox res&ref -- elke van campenhout -- Fri 6 Jun 2008 -- 0 reactions







elke


kathakali - zuleikha

toolbox res&ref -- elke van campenhout -- Fri 6 Jun 2008 -- 0 reactions






elke


sujata's photos

toolbox res&ref -- elke van campenhout -- Fri 6 Jun 2008 -- 0 reactions






elke


lazy native fahmi

toolbox res&ref -- elke van campenhout -- Fri 6 Jun 2008 -- 0 reactions







elke


sujata's music for deep listening

toolbox res&ref -- elke van campenhout -- Fri 6 Jun 2008 -- 0 reactions






elke


clément à battre

toolbox res&ref -- elke van campenhout -- Fri 6 Jun 2008 -- 0 reactions






elke


light design by clément

toolbox res&ref -- elke van campenhout -- Fri 6 Jun 2008 -- 0 reactions







elke


richard serra - zuleikha

toolbox res&ref -- elke van campenhout -- Fri 6 Jun 2008 -- 0 reactions






elke


haiku zan

toolbox res&ref -- elke van campenhout -- Fri 6 Jun 2008 -- 0 reactions







elke


sujata mishima

toolbox res&ref -- elke van campenhout -- Fri 6 Jun 2008 -- 0 reactions






elke


the never ending story by mladen

toolbox res&ref -- elke van campenhout -- Fri 6 Jun 2008 -- 0 reactions







elke


bamboo fahmi

toolbox res&ref -- elke van campenhout -- Fri 6 Jun 2008 -- 0 reactions










elke


zuleikha's tube light holder

toolbox res&ref -- elke van campenhout -- Fri 6 Jun 2008 -- 0 reactions




sorry no photo


elke


music zan

toolbox res&ref -- elke van campenhout -- Fri 6 Jun 2008 -- 0 reactions






elke


ecstatic mladen

toolbox res&ref -- elke van campenhout -- Fri 6 Jun 2008 -- 0 reactions






elke


zan on go-book

toolbox res&ref -- elke van campenhout -- Fri 6 Jun 2008 -- 0 reactions


sorry, no picture


elke


virginie on broadway

toolbox res&ref -- elke van campenhout -- Fri 6 Jun 2008 -- 0 reactions






elke


zulaika's diagonal obsession

toolbox res&ref -- elke van campenhout -- Fri 6 Jun 2008 -- 0 reactions







elke


the tiger - fahmi

toolbox res&ref -- elke van campenhout -- Fri 6 Jun 2008 -- 0 reactions








elke


the gaze

a.pt -- Fri 6 Jun 2008 -- 0 reactions
i totally forgot to post this text about the history of the gaze: the scopic past. it's quite an interesting introduction into the functioning of the gaze within different philosophical discourse, ending with levinas (remember sandra noethe's reading).


virginie and mummenschanz

toolbox res&ref -- elke van campenhout -- Thu 5 Jun 2008 -- 0 reactions




elke


julien clerc for clément

toolbox res&ref -- elke van campenhout -- Thu 5 Jun 2008 -- 0 reactions



elke


zuleikha's hamlet machine

toolbox res&ref -- elke van campenhout -- Thu 5 Jun 2008 -- 0 reactions




elke


daniel's black book

toolbox res&ref -- elke van campenhout -- Thu 5 Jun 2008 -- 0 reactions



elke


virginie - piece of metal

toolbox res&ref -- elke van campenhout -- Thu 5 Jun 2008 -- 0 reactions




elke


daniel flatland

toolbox res&ref -- elke van campenhout -- Thu 5 Jun 2008 -- 0 reactions



elke


toolbox fahmi 1

toolbox res&ref -- elke van campenhout -- Thu 5 Jun 2008 -- 0 reactions




elke


vitrine proposal

vitrine -- Klaas Devos -- Wed 4 Jun 2008 -- 0 reactions
I was thinking on how we can communicate our projects and processes of thinking within the group, but also reflect this to through the fourth wall of the vitrine. We will be sharing a lot of time in a closed environment and this togetherness carries two important notions that I would like to propose to work on in the vitrine project.

1/

As David Hume, Scottish philosopher, said: we are no more than bundles of sensations, without mental glue or a physic core to form a central self. Perhaps we seem to be individual selves because of our continuing, ever growing threads of memory which, most curiously, belong to us uniquely even for experiences we share with others. The ownership of memory comes home together with guilt – for how can we be blamed if our pasts are not part of us now? Similarly, why should we be praised for our deeds, unless we are – or at least own – the deed-maker? I suppose the ‘bundle’ notion seems inadequate because we see in people continuity of aims and purposes. We appreciate the justice of blame or punishment very much in terms of short- or long-term intentions. And we at least seem to be praising or blaming the same person, years later, though he may have changed beyond recognition – apart from private memories (which may be none too reliable) and his public name.

As together we create a shared memory during our time-space togetherness. I would like to propose to communicate our own thoughts, interpretations of situations, opinions on topics of conversations held during the day, to the outside of the vitrine. It's a small piece on the wall of the room (facing the window) where every participant can create a logbook. The logbook represents your personal communication to the outside of the vitrine on shared information of the inside room. This information is quiet personal and therefor only visible when the occupiers of the room leave.

In other words: I propose for everybody to unfold a logbook written in phosphorent markers (white on white wall), that are loaded during daylight and activate during the darkness of the night. In other words an opportunity to let out dark thoughts illuminate...




2/ My second proposal concerns communicating with the outside in a rather less spectacular manner: I want to propose we make an overview of the main topics we handle in discussion by writing them on the window (mirrored or not...). This overview will give an update of what is happening on mental level in the research and helps to created a notion of history for bypassing people; as you would read the newspaper to catch up the new items every morning. I would even extend the idea and open communication by putting the markers also on the sidewalk side of the vitrine. The writing will add a sense of time to the vitrine project and question the readability of the everyday, as the more frequent we make contact with a person the more information we gain of that character. The more information we gain of character, lesser we can see his/her presence and form.

read the small letters on the box.




Klaas F. Devos


muto (and leaving you speechless)

leen -- Wed 4 Jun 2008 -- 0 reactions


MUTO is a wall-painted animation by BLU



Expanded vitrine project

Lilia Mestre -- Tue 3 Jun 2008 -- 0 reactions


The “vitrine” project is an interface between a private space called “the inside”, and a public space called “the outside”. In this case the inside corresponds to the APT-Advanced performance training and the outside to a street in Antwerp.

We’ll occupy the shop window from the 30 of June till the 4th of July from 10 till 17:00. We’ll be sharing work methods and we’ll be experimenting and discussing performativity, forms of visibility and what is context.

The project is experimental and aims to work on the performative construction of a map, exposing continuously the research of the artists involved.

I almost would like to call it “institute for process exposure” since what you’ll see is the process and negotiation of making the mapping possible.
The content of the artists work will be the material for the mapping and the mapping on itself the form that allows the existence and communicability of the artworks.

The inside and the outside will converse with matters that are not obviously the concern of both parties. The perception of what will be going on will alter the relation between the inside and outside but also the relation with the different proposals.

The co-habitation of the artworks and daily life will raise questions in terms of art practice and intervention in public space.


FIELD WORDS:

Institute
Construction
Visibility
Collaboration
Work
Worker
Revolution of the everyday
RE is a mode of action
Crossing borders
Public
Private




Jacques Rancière inspiration:

« The first point to understand is as follows: there is art, in general, to the extent that there is a specific regime of identification. I call a regime of identification of art an articulation between three things: modes of production of objects or of interrelation of actions; forms of visibility of these manners of making and doing ; and manners of conceptualizing these practices and these modes of visibility. These modes of conceptualization are not simply added interpretations. They are conditions of possibility of what artistic practices can produce and what aesthetic gazes can see. »


« Art is "political", in the aesthetic regime of art, insofar as it is identified within an autonomous form of experience. This regime sets the relationship between the forms of identification of art and the forms of the political community in a way that dismisses in advance any opposition between an autonomous and a heteronomous art, art for art’s sake and art committed to politics, art in the museum and art in the street. Because the "aesthetic autonomy" is not, as the "modernist" paradigm has it, the autonomy of the work of art as such. It is the autonomy of a form of experience. And this autonomous form of experience appears as the principle of the self-formation of a new humanity. »


Please bring:
*List of words that are relevant for your project…
*List of images…
*Physical modes…
*Texts that you are concerned with…
*Physical actions…
*Objects…

Looking forwards,

Lilia



Harun Farucki

Lilia Mestre -- Mon 2 Jun 2008 -- 0 reactions


Arbeiter verlassen die Fabrik [Workers leaving the Factory] (1995)

Workers Leaving the Factory - such was the title of the first cinema film ever shown in public. For 45 seconds, this stillexistant sequence depicts workers at the photographic products factory in Lyon owned by the brothers Louis and Auguste Lumière hurrying, closely packed, out of the shadows of the factory gates and into the afternoon sun. Only here, in departing, are the workers visible as a social group. But where are they going? To a meeting? To the barricades? Or simply home? These questions have preoccupied generations of documentary filmmakers. For the space before the factory gates has always been the scene of social conflicts. And furthermore, this sequence has become an icon of the narrative medium in the history of the cinema. In his documentary essay of the same title, Harun Farocki explores this scene right through the history of film. The result of this effort is a fascinating cinematographic analysis in the medium of cinematography itself, ranging in scope from Chaplin's Modern Times to Fritz Lang's Metropolis to Pier Paolo Pasolini's Accattone!. Farocki's film shows that the Lumière brothers' sequence already carries within itself the germ of a foreseeable social development: the eventual disappearance of this form of industrial labor. (Klaus Gronenborn, Hildesheimer Allgemeine Zeitung, November 21, 1995) The first film ever projected is listed under the title The Workers Leaving the Factory. Chaplin played a worker, and Marilyn Monroe once exited the gate of a fish factory... but the workers' film has not become a main genre in film history. The space in front of the gate is far from being a preferred cinematic location. Most films begin when the work is over. I have collected images from several countries and many decades expressing the idea "exiting the factory", both staged and documentary - as if the the time has come to collect film-sequences, in the way words are brought together in a dictionary.

This UbuWeb resource is presented in partnership with Art Torrents




nam june paik

marcossimoes -- Fri 23 May 2008 -- 0 reactions
  ECRAN D'ART

 
Nam June Paik  'Good Morning Mr.Orwell'

Joseph Beuys, Douglas Davis, and Nam June Paik DOCUMENTA 6 SATELLITE TELECAST

Cinema Arenberg 12/06/08 at 21:30

 mare info www.argosarts.org


ideas for vitrine from marcos and sara

vitrine -- sara manente -- Fri 23 May 2008 -- 0 reactions




sara manente


the arrival

RES&REF diary -- elke van campenhout -- Tue 20 May 2008 -- 1 reaction
today all the artists of the RES&REF program arrive. the space of Les Bains has been lit up, little lamps adorning the green-leaved table clothes. the program is a tight one, the three groups of SPA, APT and RES&REF working in the same space for ten days on sharing discussions on kfda-performances, exchanging body sessions, bringing material for their toolboxes etcetera.

the international flavor of the group brings in perspectives from India, Bulgaria, Italy, Malaysia, etc... my hope is that these different backgrounds (choreographers, theatre makers, critics...) and the different working formats, will make the confrontation as interesting as possible.


elke


the '87 torino concert

madonna -- sara manente -- Fri 9 May 2008 -- 0 reactions
I was 9 and they didn't allow me to go there because apparently she was having an almost intercourse on stage with that kid, under 14... the disappointment was so big that since then I only try to reproduce her dances in front of the screen and never tried again to see her live.

last thing I remember of her:




sara manente


democratic forest blog

democratic forest -- sara manente -- Fri 9 May 2008 -- 0 reactions
www.demoforest.blogspot.com

sara manente


workshop in antwerp

democratic forest -- sara manente -- Fri 9 May 2008 -- 0 reactions
Workshop Democratic Forest- sara manente
 
6-10 pm, May 14th,15th and 19th,20th,21st @ Monty, Antwerp
 
The workshop will focuse on a body practice based on group awareness: some games, performative scores and tasks for improvisation. The workshop is free of charge and open to everybody who is interested no matter age or experience in performing arts.

Sara Manente is an italian performer and dance maker living in Antwerp. She is now busy with a theoretical and practical research project, called “Democratic Forest”, about performativity of groups and masses, in collaboration with the italian-brazilian photographer Alessandra Bergamaschi. The workshop has been already done in Sao Paulo and Rio de Janeiro. You can find more information about the project in www.apass.be (project/democratic forest)

You can inscribe yourself before the 10th of May by sending your name, address, telephone number, age and profession to info@monty.be

There will be a first introduction session on the 8th of May at 7 p.m. in the foyer of Monty.

De workshop is een onderdeel van Sara Manente’s project “Democratic Forest.” In de workshop wordt er een body practice ontwikkeld gebasseerd op het gegeven van groep en groepsgevoel. Aan de hand van spelletjes en improvisatie opdrachten wordt er een eenvoudige groepschoreografie ontwikkeld. De workshop is gratis en iedereen is uitgenodigt deel te nemen.

U kan zich inschrijven voor 10 mei door een mail te sturen met je naam, adres, telefoonnumer, leeftijd en beroep naar info@monty.be Een eerste informatie sessie wordt georganiseerd op 8 mei om 19:00 in het café van Monty.

Sara Manente is een Italiaanse maakster die in Antwerpen woont. Momenteel werkt ze, in samenwerking met de Italiaans/ Braziliaanse fotografe Alessandra Bergamaschi, aan het onderzoeksproject “Democratic Forest” over de performativiteit van groepen en massa’s. de workshop heeft reeds plaats gevonden in Sao Paulo en Rio de Janeiro.
zie ook: www.apass.be (project/democratic forest)



sara manente


workshop in brasil

democratic forest -- sara manente -- Fri 9 May 2008 -- 0 reactions


sara manente


about madonna 1

Lilia Mestre -- Fri 9 May 2008 -- 0 reactions
When I was 12 or 13 and she was a big star with the "Like a Virgin" record, I would have lined up overnight for tickets... but she shunned Vancouver then... and now I don't care to be one of those aging 80s kids at her concert... there's a time and place... my time to see Madonna has passed...
Besides, BC Place has the world's worst acoustics...

When she's in her 70s and still belting those tunes out, I'll go see her at a small show at the Commodore or some Casino lounge bar...

Until then, I've spent enough 22 years ago on black leather bracelets, neon pantyhose for my hair and countless mesh tops... and my Desperately Seeking Susan looks...

Her day has come and gone... at least for this concert goer...

But I can't deny she looks damn hot on that Vanity Fair cover.



hollanddoc

opera -- Gable Roelofsen -- Thu 8 May 2008 -- 0 reactions
www.hollanddoc.nl

a marvelous site.
the webbase of documentaries broadcast by the dutch public networks.

a lot of in english.




my madonna contribution

madonna -- elke van campenhout -- Thu 8 May 2008 -- 0 reactions
power-feminist camille paglia, after her glowing praise to madonna in the 90's, her being a role model for feminism, ended up snubbing the star up and off in her salon-q&a's. one of them included in this blog + another quote of an article of hers + 2 links to more 'in-depth' texts of camille on the much loved and hated star-symbol.

Dear Camille:
Do you think Courtney Love has surpassed Madonna as an icon of tough, sexy, smart womanhood?

Curious in New York


Dear Curious,
Courtney Love is clearly in transition, so it's too early to predict how she may develop as an actress or musician. But at this point it is preposterous to compare her achievements with those of Madonna, who is a world figure of huge impact on the performing arts. Courtney's core following is very limited by age, race and nationality, while Madonna's ardent, multiracial fans range from children to mature adults and number in the millions.

Courtney has already shown she is the better actress because of her ability to open herself emotionally to her character, as well as to her director and fellow actors. Paradoxically, this may be because she's less psychologically stable than Madonna, who is a mogul and control freak and too suspicious and guarded to really blend with an ensemble where she's not the boss.

The drug-free, perfectionist Madonna is much more profoundly visionary and steadily inner-directed than Courtney, who thus far has been primarily reactive, bouncing from place to place and thing to thing. I can't imagine Madonna -- or any genuine rebel -- saying what Courtney did after the Golden Globe awards about how much she was enjoying adults being "nice" to her.

Courtney's recent, drastic image makeover was long overdue. Not only did she hang on to that tatty "Kinder-whore" look for four years too long, but her reputation still needs emergency resuscitation in some circles. For example, about a year and a half ago, a famous, hip comedian said disgustedly to me, after she saw a dirty, disheveled, staggering Courtney "dragging" her tiny child through a packed, raucous party in the middle of the night, "Kurt Cobain killed himself to get away from her."

It must also be said that Courtney, as much as Hillary Clinton, owed her initial prominence to her association with a famous man. This cannot be said of Madonna, who learned her technical skills from a series of shadowy producers but who rocketed herself to superstardom.

Finally, Madonna's massive contributions to music leave Courtney's in the dust. Courtney's group, Hole, is a good but not great band that has yet to add a single important song to the central repertoire of popular music. Madonna, in contrast, is a major original composer and arranger whose blazingly beautiful, intricately layered songs have dominated the air waves and permeated the imagination for 13 years. When will the Grammy Awards judges, those gross hypocrites, get around to honoring her?

Please note that I continue to defend Madonna despite the fact that she has been nothing but bitchy, bitchy, bitchy about me! I am, you see, the second Italian-American lesbian named Camille whom the gods have devilishly sent to help and harass her -- the first being the pivotal, early manager whom Madonna ditched on her way up.
March 4, 1997


and:

Paglia on the pregnant Madonna: "People are having a slight Joan Crawford "Mommy Dearest" feeling about it ... [Does] she want a child because she can't bond with a man? You get the feeling of a child trapped in a horror movie, a fabulous mansion where the child is the only emotional bond the mother has and the mother is a control freak, a tycoon of international standing. There's something vampiristic about it." (Los Angeles Times, May 6, 1996)

and:
http://dir.salon.com/story/ent/feature/2005/12/02/madonna/


http://findarticles.com/p/articles/mi_qn4158/is_20050827/ai_n14900926


elke


absence/presence

Gable Roelofsen -- Wed 7 May 2008 -- 0 reactions
a few thoughts about absence and presence.

Someone walks onto an empty space.
It is striking and almost untraceble how and when the existing presence gaines new meaning, perspective and aura because it is changed by our mutual attention.

intention seems to be enlarged and electrified by our shared BEING together, watching.

we seem to go on and of. be bored and interested. we remember we are all sort of like TL lights.

flickering ON and OF

that's why we suddenly see movement in stillness and we hear different things than that are said,

we seem  to hear beyond the words and become aware that there's space between thoughts.

How can just a simple performed action in front of an audience can suddenly represent the world?

How can it be that shakespeare's universe can seem like the truth?

We are more alert and awake than ever and at the same time closer to unraveling the world of dreams.

We are here as performers and onlookers and at the same time elsewhere.

we are moving on the brink of paradox, back and forth and ON an OF.

although we as interpretating machines forget most of the time to see: the flickering.




We all dream of Madonna

madonna -- Gable Roelofsen -- Wed 7 May 2008 -- 0 reactions
resource tip!

http://www.madonnadreams.com/index.htm


an idea for some political dance project (davis freeman)

sara manente -- Tue 6 May 2008 -- 1 reaction

text later


sara manente


A proposal I made for something which has some connection to some of your projects

opera -- Gable Roelofsen -- Tue 6 May 2008 -- 0 reactions

Charles Mee: There is a vital relation between art en the way societies are structured. As societies develop, it is the artists who articulate the necessary myths that embody our experience of life and provide parameters for ethics and values. Every so often the inherited myths lose their value because they become too small and confined to contain the complexities of the ever- transforming and expanding societies. In that moment new myths, structures, relations, ways of embodying are needed to encompass who we are becoming

I am an Artist, I am a researcher, I am a paraSITE| How can we stimulate and simulate this community?

I have a background as a theatre artist.

An audience is a community for the duration of the event.

It always amazes me that within the group of onlookers everybody’s lonely individual inner experience seems emphasized.

Theatre is to me a mental space. The area where I learned that we can construct reality. We can influence experience. We can take of the façade of daily reality.

Having an interdisciplinary theatre collective in Maastricht my constant question is:

How can I make work that keeps it‘s autonomy, complexity, research quality but still find a connection with the direct community the work was made in?

I want to investigate the relation to and influence the community I work in. But I don’t want to make Community work in the seventies sense. No moral superiority. But an arena to share ambivalence and complex disturbing realities. The success of a work, to me depends, on the way we artists find new shapes for our shared ambiguities and uncertainties.

Embodying the other and telling constructed stories is about the relationship to the self.

In the mental space called theatre we can become aware of how much the borders, markings and scars we perceive are caused by our own thinking, by our own ongoing interpretation.

A good actor is like a vessel. A person who embodies collective knowledge and uses his or her hyper individual expression/body/speech to reach for the universal. A good actor knows it is important to keep his self images flexible not fixed. On stage a good performer remembers us by his or her unmediated presence that human beings are both extremely vulnerable and extremely powerful.

It calls on us to define our identity on different terms. Than we normally do.

It is disturbing for most audiences in performances (that are not like most commercially driving theatre works that seem to want to kill time and the autonomous thinking.) to be confronted with the kind of theatre that makes you aware of time, ambivalence, that remembers us of our vulnerability and power, to keep our identity fluid. This is to me is the basic ancient consciousness that theatre has to offer any community. We become aware of the relation to ourselves and the other. That is our mutual job, to see that we keep the structures in our heads, minds, words and our communities fluid.

I am part of a theatre collective called HET GELUID, based in AINSI in Maastricht. We are not just a producing company but we do very active research.

One of our current multiyear projects is a project called FREMDKOERPER, a series of more than ten performances around the strangeness in ourselves and the relation to the other.

After performances that basically were only reflecting on communities, lately we stumbled on variations of using the community we work in. Our two latest performances took place in site specific situations in Maastricht University and in a court room. In the opera Erwartung, made in a courtroom, actual clerks and judges participated in the performances. It goes beyond the question of using so called amateurs or non-professionals. It is more a matter of the “knowing and the not knowing body”. The trained theatre professional gained knowledge but lost a certain amount of not- knowing. The amateur may not have the skills but that person may be a judge for years and knows the “performative setting” he is functioning in very well. Working site specific meant that we got to learn new people with different preconceptions than ours and that those people would reconsider their view on THEIR workplace. Our theatre was always changed by what the specific place and its people brought to us.

Maastricht is a laboratory. A mixed up, confused collective identity. Bourgeois? Middleclass? Rich? Dutch? Provincial? Euregional? European? Too much import? Too protective? Xenophobic? that in my opinion needs theatrical intervention/intrusion. A common notion in theatre is that it is political to give voice to the unheard. My research plan is to make visible by theatrical and performative interventions in this city, the unheard city.

The city is institutionalized. All the big art budget is mostly spent on organization. The future ambition and identity of the city follows a discourse of ARTS AND LEISURE. Art should keep and attract money, companies, people, tourists and jobs to the city. Many rapports speak of a casino, a new musicalshow theatre, Cultural capital of Europe in 2018 and “protecting” the TEFAF arts fair of “Parasites”. This discourse has some violent sides to it. It ultimately is together with the idea to bring the softdrugs to the borders of the city area part of a discourse of exclusion.

Charles Mee speaks about artists creating new mythology. I speak about the notion of giving voice to the unheard. We talk about a discourse of inclusion. We are living in a power struggle with the discourse of cleanness, tidiness and exclusion because it’s discourse violates identities, possibilities, ethics, morality, communities. It doesn’t know how to deal with ambivalence. I see this tension everywhere in the world. How do we deal with the disturbing? Do we kill it or do we acknowledge that the disturbing is a part of us.

I am a researcher and Maastricht is my lab.

My lab will be a moving paraSITE.

A moving theatre that will see, hear, give voice….

That will intrude and invade!



We all dream of Madonna

madonna -- Gable Roelofsen -- Mon 5 May 2008 -- 4 reactions
WeALLdreamOFmadonna   ( WeALLdreamOFmadonna )

In the class I will give.
We work around voice.
Speaking and eventually Singing.

To get the basic excercises more playful we'll work with found texts. People telling about their relation to Madonna, Dreams about Madonna, Memories, Encounters, Analysis, The History off,
anything with the subject MADONNA

Find a text and post with the tag Madonna


L'Intrus at Maastricht Toneelstad Festival

opera -- Gable Roelofsen -- Mon 5 May 2008 -- 0 reactions

Het Geluid I Maastricht

After performances on ‘The strangeness’ of mass graves and an opera in a courtroom in Fremdkörper 0# and 1#. Maastricht’s one and only interdisciplinary theatre collective sets out on a new journey into ‘the strange’ inside us human beings.

L'Intrus I Fremdkörper 2#

Inspired by philosopher Jean Luc Nancy’s essay about the heart transplant he underwent after heart failure.

The tale of someone confronted by the stranger that intrudes his body. Someone who is taken by the fear of losing his identity. Nancy transforms this very personal experience into an universal story. How do we deal with the stranger in our lives?

Het Geluid takes on this subject and goes to heart of the matter. What do we know about the most familiar and at the same time most alien to us, our own heart? In our search we’ll bump into heart surgeons, heart patients, donor coordinators, refugees, xenophobia and a bunch of Roma gypsies.

We are glad to announce that our performances will be ‘intruded’ by Antwerp‘s one and only Balkan Brass band the AMBRASSBAND. You are invited for some food for thought, some lovely narrow mindedness and who knows what more will intrude your heart on the melancholic sounds of the Balkan brass band.

Freely based on Jean Luc Nancy’s L’Intrus

Director: Gable Roelofsen

Actors: Romy Roelofsen, Sofie van Moll and Ad van Gool

Music: Ambrassband Antwerp

Maastricht Toneelstad Festival 2008

Wednesday 14th of May(opening night)/ Thursday 15th of May/ Friday 16th of May (with party at Take Five)

21:00 Theater aan het Vrijthof , Reservations UITbalie 043-350 55 55 entrance 10 euro

Extra: Het Geluid I Take Five

DAS FREMDKŐRPERFEST

. A PARTY

16TH OF MAY, TAKE FIVE.

MELANCHOLY,STRANGENESS,A BIT OF THEATRE, SOME ARGENTINIAN SOUNDS AND A WHOLE LOT OF BALKAN BRASS BAND. (AMBRASSBAND, ANTWERP)



lawaai means hawaai

sara manente -- Fri 2 May 2008 -- 0 reactions
lawaai means hawaai

unfinished dance performance


sara manente
ondine cloez
michiel reynaert
lieve sysmans
christophe albertijn



cinq cadavres exquis:


Hawaai WILL hawaai if THE POSITION is looking or watching slowly WOMEN

the title of the piece looks like WORD IF  you standing immediately dance

THIS means THE CORNER IF the idea or the starting point makes fragile BADLY it

Lawaai SURROUNDING the way you look to it if empty space CONJUGATE better THE SPACE

IT is connected with shining a light on if SUBJECT look PRECISELY the star of the day



double bill evening with kim lien desault: solo 1X

May 10th-11th, 20h @echobase
www.echobase.be

Ambtmanstraat 16b, 2000 Antwerpen


sara manente


Erwartung a short montage impression

opera -- Gable Roelofsen -- Thu 1 May 2008 -- 0 reactions

Erwartung/ by Het Geluid/ Directed by Gable Roelofsen/ Euregional Opera and music theatre festival 2008


PEACE, MAN!

opera -- Gable Roelofsen -- Fri 25 Apr 2008 -- 1 reaction
hello dear all,

http://www.peace-realspace.net/

is the website of the peace project we are all invited to.
For anyone that is interested. the call is this:
we are invited as APT to be the artistic response to the concept of peace.
and be in that way a partner in the project.
and be in a way a mediator between art and theory. In the way that we are invited to think of (artistic) strategies to fire up/confront/inspire the conversations

think up something: a lecture performance, a showing, a performance, a song cycle, a collaborative action, an event, a text, a dance, a reading, etc
anything that can be used as a catalysator for a talk about peace.
between people of different backgrounds, like philosophers, artists, people from the corporate world, politicians, journalists.

let me know.

all the best
looking forward to see you guys and girls soon.

Gable


persona - the film

persona -- persona -- Mon 21 Apr 2008 -- 0 reactions



Picture-Based Story telling #6

MacroPhotography -- Ariane Loze -- Thu 17 Apr 2008 -- 2 reactions
Day 4
viewmasters & slides
Maudio



More, about Fremdskörper

Sergueï Spetschinsky -- Thu 17 Apr 2008 -- 0 reactions
I advice warmly les essais (the essays) from Michel de Montaigne to Romy and Gable. It's beautiful to read (especially in a translation; his french is a bit difficult), and goes very deep in the questionning on the body, the suffering, the identity, the fact to be aware of our own body. Unfortunately, I do not have the exact references hier, (his work is huge), but he speaks a lot about these topics.




Picture-based story telling #3 - what am I going to do with all this time which is going to be my life?

MacroPhotography -- Ariane Loze -- Wed 16 Apr 2008 -- 1 reaction


Picture-based story telling #4 - The one with the flowers

MacroPhotography -- Ariane Loze -- Wed 16 Apr 2008 -- 1 reaction


picture-based story telling #3 - old woman in the kitchen

MacroPhotography -- rebecca lenaerts -- Wed 16 Apr 2008 -- 2 reactions



Picture-based story telling #3 - My Dear

MacroPhotography -- Ariane Loze -- Wed 16 Apr 2008 -- 1 reaction



Picture-based story telling #3 - untiteld

MacroPhotography -- Ariane Loze -- Wed 16 Apr 2008 -- 2 reactions



Picture-based story telling #3 - I don't see any reason to act

MacroPhotography -- Ariane Loze -- Wed 16 Apr 2008 -- 2 reactions



Picture-based story telling #3 - Helena

MacroPhotography -- Ariane Loze -- Wed 16 Apr 2008 -- 1 reaction


Picture-based story telling #2

Ariane Loze -- Tue 15 Apr 2008 -- 5 reactions




It was just an ordinary day...
what if...



the link to L'Intrus

Gable Roelofsen -- Mon 14 Apr 2008 -- 0 reactions
http://www.influxus.org/shelf/lintrus.pdf<br>


integrate audio and video

CoWS -- Stijn Maertens -- Sat 12 Apr 2008 -- 0 reactions

Here's how to integrate uploaded audio & video in your pages.


And here's a preview.





More updates & info coming up.


noise and mistakes

sara manente -- Sat 23 Feb 2008 -- 1 reaction

Mistake in contrat law                                page re-edited from wikipedia

In contract law mistake is an erroneous belief, at contracting, that certain facts are true. It may be used as grounds to invalidate the agreement. Common law has identified three different types of mistake in contract: unilateral mistake, mutual mistake, and common mistake.

Mutual mistake

A mutual mistake occurs when the parties to a contract are both mistaken but about different things. They are at cross-purposes. As such, there is no consensus ad idem, and this overlaps with the objective theory of contract, and there is no offer and acceptance.Hence the contract is void.

Raffles v. Wichelhaus 2 H. & C. 906 (Ex. 1864) Plaintiff Raffles agreed to sell 125 bales of Indian cotton at 17 pence per pound to Defendant Wichelhaus with payment to be made within a specified time after the arrival of the cotton in Liverpool, England. The parties’ agreement provided that the cotton was “to arrive ex Peerless from Bombay.” However, there were two different ships named “Peerless” regularly sailing from Bombay to England, one leaving in October and the other in December. Plaintiff Raffles shipped the cotton on the December Peerless, and defendant Wichelhaus refused to accept the cotton. Raffles sued on the alleged contract. Wichelhaus argued that it understood the shipment would be shipped on the October Peerless. Raffles argued that it was immaterial which Peerless was used, “so long as it was a ship called the ‘Peerless.’” Plaintiff also argued that the words “to arrive ex Peerless” only meant that if the vessel were lost on the voyage, the contract was ended. Holding for the defendant Wichelhaus, the court concluded there was “no binding contract.” Since the parties meant different ships, “there was no consensus ad idem.”


The buyer agreed to purchase cotton from the seller. The parties agreed the cotton would be shipped on the ship “Peerless.” Unknown to the parties, there were two ships Peerless. Buyer knew of October Peerless and expected the cotton to be shipped on October Peerless. But Seller knew of December Peerless and shipped the cotton on December Peerless. Buyer refused to accept the shipment when it arrived later than Buyer expected, and Seller sued. The court held there was no contract since “there was no consensus ad idem.” (No agreement as to the matter.)

Mutual mistakes are rare, but they do occur. If there is a true mutual mistake, there is no contract, even though it may be said there was a meeting of the minds.



sara manente


About Mimétisme-exhibition in extra city

sara manente -- Sun 10 Feb 2008 -- 0 reactions
Excerpt from the programme of the exhibition, pp. 52-55:

(...) By what means does an organism become similar to something else? Caillois4 thus explains
mimicry5 in terms of perception and psychology – as a temptation by, and assimilation to, space in the act of perceiving and inhabiting that space, using and being caught by the magic of mimesis, ‘becoming similar’. This implies understanding mimesis not primarily as pictorial representation, but instead to focus on what Walter Benjamin has called ‘the mimetic faculty’, the ability to cross that most curious boundary of all, between the self and the other, the self and the world.
The mimetic insect becomes similar by means of its perception of space. It can, says Caillois, be compared to a threedimensional photographic print – a photographic sculpture, if you will – of its surroundings. Mimicry is an excessive state of this condition, a ‘legendary psychasthenia’, as Caillois calls it: a blurring of the boundaries between the self and the environment, a ‘depersonalisation through assimilation to space’. His article has aroused significant debate in art, philosophy and psychology. Numerous works by surrealist artists have been inspired by Caillois’s discussion of the ‘praying mantis’ butterfly.6 Jaques Lacan built the theory of the formation of the ego in the ‘mirror stage’ on Caillois’s propositions,7 in the paradoxical manner of such depersonalisation through assimilation to space (‘space’ being one’s own image here).
Caillois’s article was re-published and subsequently discussed in the journal October in 1984 in a series of articles challenging the anti-mimetic paradigm of a canon derived from abstraction and the modernist search for purity and re-examining primitivism and surrealism from a historical perspective. Caillois, next to Lacan, also figures centrally in the book The Optical Unconscious by Rosalind Krauss,8 similarly engaged in rewriting modernism through the historical dialectics of mimesis and the ‘optical unconscious’. Last but not least, Caillois’s article has been a key reference in the emerging discussion in recent film theory on regression and immersion and
their respective effects.
A second reference in articulating a theory of ‘mimétisme’ is the work of Louise Irigaray, an influential feminist writer and psychoanalyst. In Speculum of the Other Women, Irigaray develops
a theory of ‘mimétisme’ as a potential political tool, a feminist practice. She positions mimicry in opposition to the gendered and phallic laws of ‘self-sameness’, to what she calls ‘mimesis imposed’9. Since Plato, ‘mimesis imposed’ subordinates women to the mirrors
of male signification, and the subsequent regime of truth and authenticity derived from it. Countering this ‘mimesis imposed’ with ‘mimétisme’ (a ‘mimicry unleashed’),10 Irigaray positions
mimicry as a performative concept in the societal regime of gender relations, difference and identity. ‘Mimétisme’ has the potential to reveal the masks of mimesis, and, crucially, the compulsion to identify, which is also what is at stake in most discussions of psychoanalysis
and what has been called ‘colonial mimicry’.11 ‘Mimétisme’ de-naturalises the relations imposed and legitimised by authority. Taking Irigaray’s cue, mimicry, as a performative strategy, appears as a means of sending the mimetic address back to the sender, thus de-stabilising the power of signification on which authority is based. (...)


4
Roger Callois, ‘Mimetisme et psychasthénie lègendarie', Minotaure 7, 1935.

5 In biology, mimicry is known as the phenomenon of one organism assuming the properties of another, or of the environment. These properties can be visual, sonic or otherwise. Mimicry poses multiple questions about an organism’s relation with its surroundings – and not the least of these are the aspects of costuming and camouflage, which have led to a wide use of the concept outside biology. Mimicry is a subconcept of mimesis. Outside biology, both terms are often used virtually interchangeably. When speaking of aesthetics, however, the difference is important, as mimesis is a key concept in the history of art. Ever since Plato and Aristotle, mimesis has been discussed as the imitation or representation of nature. The Oxford dictionary defines it as ‘a figure of speech, whereby the words or actions of another are imitated’. It is important to note that there is a fundamental ambivalence in the concept of mimesis: it means both the process of imitation or representation, and the product thereof – arriving at an image and the confrontation with it. Mimicry, on the other hand, is defined by the same dictionary as ’the action, practice, or art of mimicking or closely imitating’. However small or questionable the difference may be, it has to be found in the relation to the imitated or represented model. Mimicry is a specific mode of mimetic activity, perhaps one that inhabits this slippery ambivalence and potentially turns mimesis against itself, playing in a somewhat excessive manner on appearance and deception, figure and ground.

6
See Denis Hollier; William Rodarmor, ‘Mimesis and Castration’, 1937, in October, Vol. 31. (Winter, 1984), pp. 3–15; and Ruth Markus, ‘Surrealism’s Praying Mantis and Castrating Woman’ in Woman’s Art Journal, Vol. 21, No. 1. (Spring/Summer, 2000), pp. 33–39.

7 Jacques Lacan ‘The Mirror Stage as Formative of the Function of the I ’ in Ecrits – A Selection, Routledge, 1977, p. 3.

8 Rosalind Krauss, The Optical Unconscious, October Books, MIT Press, 1998.

9 Luce Irigaray, Speculum of the Other Women, transl. Gillian C. Gill, Cornell University Press, 1974.

10 Elin Diamond, Unmaking Mimesis, Routledge, 1997.

11 See: Homi Bhabha ‘Of Mimicry and Man: The Ambivalence of Colonial Discourse’, October, Vol. 28, (Spring, 1984), pp. 125–133; and Diana Fuss, ‘Interior Colonies: Frantz Fanon and the Politics of Identification’, Diacritics, Vol. 24, 1994, pp. 19–42.


sara manente


steve paxton video

elke van campenhout -- Sun 3 Feb 2008 -- 1 reaction
hey kim,
thanks for posting the steve paxton video of the goldberg variations on your pages.
see here for a text by paxton related to this video, on the website of the director walter verdin.




elke


my room of my own/project rogerio

elke van campenhout -- Thu 24 Jan 2008 -- 0 reactions
The image “http://www.slowdesign.org/slowdtheory/img/jacket.jpg” cannot be displayed, because it contains errors.


elke


I like boring things

sara manente -- Thu 17 Jan 2008 -- 2 reactions


sara manente


Feed me back

Klaas Devos -- Thu 17 Jan 2008 -- 1 reaction
I would like to use this blog for people who can share links, names or other references with me.
You can already find some of them under the pages of   "1 to 1"   on the   "vIrIron 2"  project-page.

Thanks,


Klaas F. Devos


Klaas F. Devos


the coming community

sara manente -- Thu 17 Jan 2008 -- 1 reaction
If human beings were or had to be this or that substance, this or that destiny, no ethical experience would be possible... This does not mean, however, that humans are not, and do not have to be, something, that they are simply consigned to nothingness and therefore can freely decide whether to be or not to be, to adopt or not to adopt this or that destiny (nihilism and decisionism coincide at this point). There is in effect something that humans are and have to be, but this is not an essence nor properly a thing: It is the simple fact of one's own existence as possibility or potentiality... The Coming Community (1993), Giorgio Agamben


sara manente